Micah 1:1
This is the word of the LORD that came to Micah the Moreshite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah--what he saw regarding Samaria and Jerusalem:
This is the word of the LORD
The phrase emphasizes divine origin, indicating that the message is not from human insight but from God Himself. This aligns with the prophetic tradition where prophets are seen as messengers of God, similar to other prophets like Isaiah and Jeremiah. The authority of the message is rooted in its divine source, underscoring the seriousness and reliability of the prophecy.

that came to Micah the Moreshite
Micah is identified as a Moreshite, indicating his origin from Moresheth, a town in the Shephelah region of Judah. This geographical detail highlights his connection to the southern kingdom of Judah. Micah's background as a rural prophet may have influenced his concern for social justice and the plight of the poor, themes prevalent in his prophecies.

in the days of Jotham, Ahaz, and Hezekiah, kings of Judah
This timeframe situates Micah's ministry during the reigns of these three kings, approximately spanning 750-686 BC. Each king's reign had distinct characteristics: Jotham was relatively righteous, Ahaz was known for idolatry and alliances with Assyria, and Hezekiah was noted for religious reforms. This historical context provides insight into the political and spiritual climate Micah addressed, with varying degrees of faithfulness and apostasy in Judah.

what he saw regarding Samaria and Jerusalem
The mention of Samaria and Jerusalem indicates the scope of Micah's prophecy, addressing both the northern kingdom of Israel (Samaria) and the southern kingdom of Judah (Jerusalem). This dual focus reflects the divided monarchy and the shared culpability of both regions in their departure from covenant faithfulness. The prophetic vision often includes both literal and symbolic elements, with Samaria and Jerusalem representing centers of political and religious life. The judgment pronounced on these cities foreshadows the eventual fall of Samaria to Assyria in 722 BC and the later Babylonian exile of Jerusalem, highlighting the consequences of persistent sin.

Persons / Places / Events
1. Micah
A prophet from Moresheth, a town in Judah. His name means "Who is like Yahweh?" and he is known for his messages of judgment and hope.

2. Moresheth
A small town in the Shephelah region of Judah, indicating Micah's humble origins and connection to rural life.

3. Jotham, Ahaz, and Hezekiah
Kings of Judah during Micah's prophetic ministry. Their reigns represent a period of both spiritual decline and reform in Judah.

4. Samaria
The capital of the Northern Kingdom of Israel, often associated with idolatry and injustice, which Micah prophesies against.

5. Jerusalem
The capital of the Southern Kingdom of Judah, also subject to Micah's prophecies due to its own failings.
Teaching Points
The Role of a Prophet
Prophets are chosen by God to deliver His messages, often calling people back to righteousness and warning of consequences for sin.

Historical Context Matters
Understanding the historical and cultural background of Micah's time helps us grasp the urgency and relevance of his message.

God's Sovereignty Over Nations
The mention of specific kings and cities highlights God's control and concern over the affairs of nations, both then and now.

Judgment and Hope
While Micah's message includes judgment, it also offers hope for restoration, reminding us of God's mercy and faithfulness.

Personal Reflection
Consider how the issues of idolatry and injustice addressed by Micah might manifest in our own lives and communities today.
Bible Study Questions
1. How does understanding the historical context of Micah's ministry enhance our interpretation of his prophecies?

2. In what ways do the reigns of Jotham, Ahaz, and Hezekiah reflect the spiritual state of Judah during Micah's time?

3. How can we apply Micah's warnings against idolatry and injustice to our modern context?

4. What parallels can we draw between the messages of Micah and other prophets like Isaiah and Amos?

5. How does Micah's dual message of judgment and hope encourage us in our personal walk with God?
Connections to Other Scriptures
Isaiah 1
Both Micah and Isaiah prophesied during the same period, addressing similar themes of judgment and the need for repentance in Judah and Israel.

2 Kings 15-20
These chapters provide historical context for the reigns of Jotham, Ahaz, and Hezekiah, offering insight into the political and spiritual climate of Micah's time.

Amos 3:1-2
Like Micah, Amos speaks against the injustices in Israel, emphasizing God's judgment on His chosen people for their sins.
Divine RevelationHomilistMicah 1:1-2
Divine RevelationD. Thomas Micah 1:1, 2
MoreshethGeo. Adam Smith, D. D.Micah 1:1-2
People
Ahaz, Hezekiah, Jacob, Jotham, Micah, Ophrah
Places
Achzib, Adullam, Beth-ezel, Beth-le-aphrah, Gath, Jerusalem, Lachish, Mareshah, Maroth, Moresheth, Moresheth-gath, Samaria, Shaphir, Zaanan, Zion
Topics
Ahaz, During, Hezekiah, Hezeki'ah, Jerusalem, Jotham, Judah, Kings, Micah, Morashite, Morashtite, Morasthite, Moresheth, Mo'resheth, Reigns, Samaria, Sama'ria, Vision
Dictionary of Bible Themes
Micah 1:1

     1469   visions

Library
A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest
John Bunyan—The Works of John Bunyan Volumes 1-3

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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