Signers of the Covenant 1Now these were the ones who sealed the document: Nehemiah the governor, son of Hacaliah, 2Seraiah, Azariah, Jeremiah, 3Pashhur, Amariah, Malchijah, 4Hattush, Shebaniah, Malluch, 5Harim, Meremoth, Obadiah, 6Daniel, Ginnethon, Baruch, 7Meshullam, Abijah, Mijamin, 8Maaziah, Bilgai,a and Shemaiah. 9The Levites: Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel, 10and their associates: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, 11Mica, Rehob, Hashabiah, 12Zaccur, Sherebiah, Shebaniah, 13Hodiah, Bani, and Beninu. 14And the leaders of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, 15Bunni, Azgad, Bebai, 16Adonijah, Bigvai, Adin, 17Ater, Hezekiah, Azzur, 18Hodiah, Hashum, Bezai, 19Hariph, Anathoth, Nebai, 20Magpiash, Meshullam, Hezir, 21Meshezabel, Zadok, Jaddua, 22Pelatiah, Hanan, Anaiah, 23Hoshea, Hananiah, Hasshub, 24Hallohesh, Pilha, Shobek, 25Rehum, Hashabnah, Maaseiah, 26Ahijah, Hanan, Anan, 27Malluch, Harim, and Baanah. The Vows of the Covenant 28“The rest of the people—the priests, Levites, gatekeepers, singers, temple servants,b and all who had separated themselves from the people of the land to obey the Law of God—along with their wives and all their sons and daughters who are able to understand, 29hereby join with their noble brothers and commit themselves with a sworn oath to follow the Law of God given through His servant Moses and to obey carefully all the commandments, ordinances, and statutes of the LORD our Lord. 30We will not give our daughters in marriage to the people of the land, and we will not take their daughters for our sons. 31When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on a Sabbath or holy day. Every seventh year we will let the fields lie fallow and will cancel every debt. 32We also place ourselves under the obligation to contribute a third of a shekelc yearly for the service of the house of our God: 33for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God. 34We have cast lots among the priests, Levites, and people for the donation of wood by our families at the appointed times each year. They are to bring it to the house of our God to burn on the altar of the LORD our God, as it is written in the Law. 35We will also bring the firstfruits of our land and of every fruit tree to the house of the LORD year by year. 36And we will bring the firstborn of our sons and our livestock, as it is written in the Law, and will bring the firstborn of our herds and flocks to the house of our God, to the priests who minister in the house of our God. 37Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor. 38A priest of Aaron’s line is to accompany the Levites when they collect the tenth, and the Levites are to bring a tenth of these tithes to the storerooms of the treasury in the house of our God. 39For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the ministering priests, the gatekeepers, and the singers stay. Thus we will not neglect the house of our God.” Footnotes: 8 a Bilgai is a variant of Bilgah; see Nehemiah 12:5. 28 b Hebrew Nethinim 32 c A third of a shekel is approximately 0.13 ounces or 3.8 grams, probably of silver. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Nehemiah 10 Summary Signers of the CovenantVerses 1–27 – The Signatories of the Covenant Verses 28–29 – Unified Commitment to the Law Verses 30–31 – Distinct Living and Sabbath Observance Verses 32–33 – Temple Tax for Worship Verses 34–36 – Offering of Firstfruits and Firstborn Verses 37–39 – Tithes for Levites and House of God Nehemiah 10 presents a transformative moment for the people of Israel as they pledge allegiance to God's law in a renewed covenant. The leaders, priests, Levites, and the entire community agree to uphold God's commands, embodying a collective commitment towards religious devotion and responsibility. Historical Background: Covenant Renewal after Exile Seventy years of captivity had stripped Judah of land, temple, and monarchy. With the walls rebuilt (Nehemiah 6), the next step was rebuilding spiritual walls. Echoing Sinai (Exodus 24) and Josiah’s revival (2 Kings 23), Nehemiah gathers leaders and people in 445 BC to re-covenant with the Lord. The List of Names: Validating Authenticity Ancient covenants listed witnesses (Jeremiah 32:10-12). Clay bullae bearing names like “Hananiah son of Shelemiah” (Nehemiah 10:23) have surfaced in Jerusalem excavations, strengthening confidence that this roster reflects real individuals, not literary embellishment. Legal Commitments: Specifics of Obedience 1. No intermarriage with idol-worshiping neighbors (Deuteronomy 7:3-4). 2. Sabbath commerce halted (Nehemiah 13:15-22). 3. Sabbatical-year debt release (Deuteronomy 15:1-2). 4. Temple tax (Exodus 30:13; later Matthew 17:24-27). 5. Wood offering schedule (Leviticus 6:12). 6. Firstfruits, firstborn, and tithes (Exodus 23:19; Numbers 18:21-32). Separation from Surrounding Peoples The goal is not ethnic superiority but spiritual fidelity. Ezra had already confronted mixed marriages (Ezra 9–10). The same heartbeat surfaces in 2 Corinthians 6:14, where Paul urges believers not to be “unequally yoked.” Sabbath Economics By refusing to buy on the Sabbath or cultivate every seventh year, Israel testifies that livelihood rests on God, not nonstop labor (Exodus 20:8-11; Leviticus 25:1-7). Modern parallels include valuing rest, family, and worship over consumerism. Temple Support: Tax, Tithes, and Offerings The one-third-shekel tax (roughly four grams of silver) funds daily sacrifices (Numbers 28-29). Tithes support Levites, who lack territorial inheritance (Numbers 18:21). Malachi 3:8-10 later rebukes Judah for neglecting these duties, linking material faithfulness to spiritual vitality. Firstfruits Principle Across Scripture From Abel’s firstborn flock (Genesis 4:4) to Jesus as “firstfruits of those who have fallen asleep” (1 Corinthians 15:20), giving God the first portion declares His ownership of all. Nehemiah 10 revives this rhythm in agriculture and family life. Levites and Priests: Mutual Accountability Levites collect tithes, but must tithe to the priests (v. 38). This two-way flow prevents hoarding and keeps worship central. Paul mirrors the pattern: “The Lord has commanded that those who preach the gospel should receive their living from the gospel” (1 Corinthians 9:14). Covenant Language and Continuity “Enter into a curse and an oath” (v. 29) harks back to blessings and curses on Mounts Gerizim and Ebal (Deuteronomy 27-28). The people deliberately place themselves under divine scrutiny, inviting both favor for obedience and discipline for rebellion (Hebrews 12:6). Archaeological Corroboration • Persian-period Yehud coins show a lily and the Aramaic letters YHD—evidence of Judah’s semi-autonomous status, enabling such tax systems. • The Elephantine Papyri (5th century BC) mention sending temple offerings to Jerusalem, paralleling Nehemiah’s structures. • Storage rooms on Jerusalem’s eastern hill, dating to the Persian era, align with the “storehouses of the house of our God” (v. 39). Practical Implications for Today • Integrity in leadership—public signatures drive private obedience. • Whole-family discipleship—wives and children understand the covenant. • Financial stewardship—setting aside resources before spending. • Cultural distinctiveness—values that resist pressure to conform. Connections to the New Testament • Corporate pledging in Acts 2:42-47 echoes Judah’s unified devotion. • Sabbath principles inform Jesus’ words, “The Sabbath was made for man” (Mark 2:27). • The offering for Jerusalem in 2 Corinthians 8-9 mirrors gathering resources for God’s house. • Hebrews 10:24-25 urges believers not to neglect meeting together—Nehemiah’s people resolve, “We will not neglect the house of our God.” Nehemiah 10 presents a community determined to root every sphere—family, economy, worship—in covenant loyalty, modeling a holistic faith that still speaks powerfully to covenant people today. Connections to Additional Scriptures Joshua 24:15But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve... This verse parallels the Israelites' decision to serve God in Nehemiah 10. Romans 12:1-2 Encourages believers to offer themselves as living sacrifices, echoing the call to holiness and separation found in Nehemiah 10. Hebrews 10:24-25 Highlights the importance of community and encouraging one another, similar to the communal commitments in Nehemiah 10. Teaching Points Covenant RenewalNehemiah 10:29 highlights the people's commitment to walk in God’s Law, which was given through Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, along with His ordinances and statutes. This renewal signifies a collective return to God's ways. Community Responsibility The chapter lists the names of leaders, Levites, and priests who signed the covenant (Nehemiah 10:1-27), emphasizing the role of leadership in guiding and upholding community standards. Specific Commitments The Israelites made specific promises, such as not intermarrying with foreign nations (Nehemiah 10:30), observing the Sabbath (Nehemiah 10:31), and supporting the temple (Nehemiah 10:32-39). These commitments reflect a holistic approach to living out their faith. Holiness and Separation The emphasis on not intermarrying and observing the Sabbath underscores the call to be set apart for God, maintaining spiritual purity and distinctiveness. Practical Applications Personal CommitmentReflect on areas in your life where you need to renew your commitment to God. Consider making a personal covenant to strengthen your walk with Him. Community Involvement Engage with your church community to support and uphold each other in faith, much like the Israelites did. Holistic Faith Evaluate how you can incorporate your faith into every aspect of your life, ensuring that your actions align with your beliefs. Leadership Influence If you are in a position of leadership, recognize the impact you have on guiding others in their spiritual journey. People 1. NehemiahThe governor, son of Hacaliah. He is the central figure in the book, leading the rebuilding of Jerusalem's walls and initiating religious reforms. 2. Zedekiah Likely a high-ranking official or leader who supported Nehemiah in his efforts. 3. Seraiah A priest, possibly a leader among the priests who played a role in the religious reforms. 4. Azariah Another priest, contributing to the spiritual leadership of the community. 5. Jeremiah A priest, not to be confused with the prophet Jeremiah, involved in the covenant renewal. 6. Pashhur A priest, part of the group committing to the covenant. 7. Amariah A priest, participating in the religious commitment. 8. Malchijah A priest, involved in the covenant. 9. Hattush A priest, contributing to the spiritual renewal. 10. Shebaniah A priest, part of the covenant agreement. 11. Malluch A priest, involved in the covenant. 12. Harim A priest, participating in the covenant. 13. Meremoth A priest, contributing to the religious reforms. 14. Obadiah A priest, involved in the covenant. 15. Daniel A priest, not to be confused with the prophet Daniel, part of the covenant. 16. Ginnethon A priest, participating in the covenant. 17. Baruch A priest, involved in the covenant. 18. Meshullam A priest, contributing to the spiritual renewal. 19. Abijah A priest, part of the covenant agreement. 20. Mijamin A priest, involved in the covenant. 21. Maaziah A priest, participating in the covenant. 22. Bilgai A priest, contributing to the religious reforms. 23. Shemaiah A priest, involved in the covenant. 24. These were the priests. This phrase summarizes the group of priests who sealed the covenant. 25. The Levites: Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel, These Levites were leaders among the Levites, assisting in the religious duties and reforms. 26. Their associates: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, These individuals were likely Levites or leaders among the people, supporting the covenant. 27. Mica, Rehob, Hashabiah, Additional Levites or leaders involved in the covenant. 28. Zaccur, Sherebiah, Shebaniah, More Levites or leaders participating in the covenant. 29. Hodiah, Bani, Beninu. Further Levites or leaders contributing to the covenant. 30. The leaders of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, These were heads of families or clans, representing the people in the covenant. 31. Bunni, Azgad, Bebai, Additional leaders of the people involved in the covenant. 32. Adonijah, Bigvai, Adin, More leaders of the people participating in the covenant. 33. Ater, Hezekiah, Azzur, Further leaders of the people contributing to the covenant. 34. Hodiah, Hashum, Bezai, Additional leaders of the people involved in the covenant. 35. Hariph, Anathoth, Nebai, More leaders of the people participating in the covenant. 36. Magpiash, Meshullam, Hezir, Further leaders of the people contributing to the covenant. 37. Meshezabel, Zadok, Jaddua, Additional leaders of the people involved in the covenant. 38. Pelatiah, Hanan, Anaiah, More leaders of the people participating in the covenant. 39. Hoshea, Hananiah, Hasshub, Further leaders of the people contributing to the covenant. 40. Hallohesh, Pilha, Shobek, Additional leaders of the people involved in the covenant. 41. Rehum, Hashabnah, Maaseiah, More leaders of the people participating in the covenant. 42. Ahijah, Hanan, Anan, Further leaders of the people contributing to the covenant. 43. Malluch, Harim, Baanah. Additional leaders of the people involved in the covenant. Places Nehemiah 10 in the Berean Standard Bible primarily focuses on the covenant renewal by the Israelites, listing the names of those who sealed the covenant and the commitments they made. However, it does not specifically mention a list of geographical places within the chapter. Instead, it emphasizes the people involved and the stipulations of the covenant. For a conservative Christian perspective, the focus would be on the spiritual significance of the covenant renewal and the dedication of the people to follow God's laws. If you are looking for geographical context or places related to the broader narrative of Nehemiah, you might consider other chapters or books that provide the setting for these events, such as Jerusalem, which is central to the book of Nehemiah. If you have any other questions or need further information, feel free to ask! Events 1. Sealing of the CovenantThe chapter begins with a list of those who sealed the covenant. Nehemiah, the governor, is mentioned first, followed by priests, Levites, and leaders. This act of sealing signifies a formal agreement or commitment to the covenant (Nehemiah 10:1-27). 2. Commitment to God's Law The people, along with the priests, Levites, and leaders, make a solemn promise to follow the Law of God given through Moses. This includes obeying all the commandments, ordinances, and statutes of the LORD (Nehemiah 10:28-29). The Hebrew term for "law" here is "תּוֹרָה" (Torah), indicating the comprehensive nature of their commitment. 3. Prohibition of Intermarriage They vow not to give their daughters in marriage to the peoples of the land or take their daughters for their sons. This is a commitment to maintain the purity of the community and avoid idolatry (Nehemiah 10:30). 4. Observance of the Sabbath The people agree not to buy goods or grain on the Sabbath or on holy days, emphasizing the importance of rest and worship as commanded in the Torah (Nehemiah 10:31). 5. Sabbatical Year and Debt Release They commit to observing the Sabbatical year, which includes letting the land rest and canceling debts, as prescribed in the Law (Nehemiah 10:31). 6. Support for the Temple The community agrees to contribute a third of a shekel annually for the service of the house of God. This includes the showbread, regular grain offerings, burnt offerings, Sabbaths, New Moons, appointed feasts, holy offerings, sin offerings, and all the work of the house of God (Nehemiah 10:32-33). 7. Provision of Wood for the Altar They cast lots to determine when each family would bring wood to burn on the altar, ensuring a continuous supply for the offerings (Nehemiah 10:34). 8. Firstfruits and Tithes The people promise to bring the firstfruits of their ground, fruit trees, and firstborn of their sons and livestock to the house of God. They also commit to bringing tithes to the Levites, who will, in turn, bring a tenth to the house of God (Nehemiah 10:35-39). The Hebrew term "בִּכּוּרִים" (bikkurim) refers to the firstfruits, symbolizing dedication and gratitude to God. 9. No Neglect of the House of God The chapter concludes with a collective promise not to neglect the house of God, emphasizing the centrality of worship and the temple in their community life (Nehemiah 10:39). Topics 1. The Sealing of the Covenant (Nehemiah 10:1-27)This section lists the names of those who sealed the covenant, including Nehemiah the governor, priests, Levites, and leaders of the people. The act of sealing signifies a formal and binding agreement, reflecting the Hebrew concept of a "berit" (בְּרִית), meaning covenant. 2. Commitment to God's Law (Nehemiah 10:28-29) The people, along with their leaders, commit to follow the Law of God given through Moses. This includes a solemn oath to adhere to all the commandments, ordinances, and statutes. The Hebrew word "torah" (תּוֹרָה) is central here, emphasizing instruction and guidance. 3. Prohibition of Intermarriage (Nehemiah 10:30) The Israelites vow not to intermarry with the surrounding peoples, which reflects a commitment to maintaining religious and cultural purity. This is rooted in the Hebrew understanding of being a "set apart" people, or "kadosh" (קָדוֹשׁ). 4. Observance of the Sabbath (Nehemiah 10:31) They pledge to honor the Sabbath by not engaging in commerce on this holy day, aligning with the commandment to keep the Sabbath day holy. The Hebrew term "Shabbat" (שַׁבָּת) signifies rest and cessation from work. 5. Support for the Temple (Nehemiah 10:32-39) The people agree to provide for the temple's needs, including offerings, firstfruits, and tithes. This section underscores the importance of the temple as the center of worship and community life. The Hebrew word "terumah" (תְּרוּמָה) refers to offerings or contributions. 6. Provision of Wood for the Altar (Nehemiah 10:34) A specific commitment is made to supply wood for the altar at appointed times, ensuring the continuity of sacrifices. This reflects the practical aspects of worship and the community's responsibility to sustain it. 7. Firstfruits and Firstborn (Nehemiah 10:35-37) The Israelites promise to bring the firstfruits of their crops and the firstborn of their sons and livestock to the temple, as prescribed by the Law. This practice is rooted in the concept of "bikkurim" (בִּכּוּרִים), symbolizing dedication and gratitude to God. 8. Tithes for the Levites (Nehemiah 10:37-39) The chapter concludes with a commitment to give tithes to the Levites, who are responsible for temple service. The Hebrew term "ma'aser" (מַעֲשֵׂר) refers to a tenth part, highlighting the principle of supporting those who minister in the temple. Themes 1. Covenant RenewalThe chapter begins with the people of Israel renewing their covenant with God. This theme emphasizes the importance of recommitting to God's laws and commands. The Hebrew word for covenant, "בְּרִית" (berit), signifies a solemn agreement, highlighting the seriousness of their commitment. 2. Leadership and Accountability The list of signatories, including Nehemiah and the priests, Levites, and leaders, underscores the theme of leadership and accountability. These leaders set an example for the rest of the community by publicly affirming their dedication to God's law. 3. Obedience to the Law The people pledge to follow the Law of Moses, which includes various commandments and ordinances. This theme reflects the community's desire to live in obedience to God's statutes, as seen in Nehemiah 10:29: "join with their brothers and nobles, and enter into a curse and an oath to walk in God’s Law." 4. Separation from the Surrounding Nations The commitment to not intermarry with the peoples of the land (Nehemiah 10:30) highlights the theme of maintaining spiritual and cultural purity. This separation is intended to prevent the influence of pagan practices and ensure faithfulness to God. 5. Sabbath Observance The pledge to honor the Sabbath and refrain from commerce on this holy day (Nehemiah 10:31) emphasizes the theme of rest and worship. The Hebrew root "שָׁבַת" (shavat) means to cease or rest, underscoring the importance of dedicating time to God. 6. Support for the Temple The chapter details various commitments to support the temple and its services, including offerings and tithes (Nehemiah 10:32-39). This theme highlights the community's dedication to worship and the maintenance of the house of God. 7. Community Responsibility The collective nature of the commitments, such as providing wood for the altar and bringing firstfruits, reflects the theme of community responsibility. The people recognize their shared duty to uphold the spiritual and practical aspects of their faith. Answering Tough Questions 1. How can Nehemiah 10:31’s strict Sabbath regulations be feasible, given the economic and agricultural demands of that era? Bible Study Discussion Questions 1. What does the act of signing the covenant signify about the spiritual transformation of the Israelites? 2. How does the communal agreement to follow God's law demonstrate unity among the Israelites? 3. What consequences might the Israelites face due to their vow in verses 28-31? How might this apply to our lives today? 4. How does the chapter illustrate the importance of religious and civic responsibilities in a community? 5. Reflect on the commitment of the Israelites to support the Temple services. How does this translate to supporting religious institutions in our time? 6. How does the community's dedication towards avoiding intermarriage reflect their desire to preserve their faith and cultural identity? How does this resonate in today's multicultural societies? 7. Discuss the concept of Sabbath in the context of this chapter. How can the idea of rest and cessation from work apply to modern life? 8. What does the commitment to give first fruits, firstborns, and tithes reveal about the Israelites' understanding of blessings and gratitude? 9. What is the significance of the statement "We will not neglect the house of our God" in the contemporary context of religious observance? 10. How does Nehemiah 10 challenge us to examine our commitment to our faith or principles? 11. In the spirit of Nehemiah 10, how can we create or renew personal covenants that guide our lives today? 12. What actions can individuals take to ensure their community adheres to its collectively agreed principles? 13. What role does leadership play in upholding and promoting societal values and norms, as depicted in this chapter? 14. The Israelites agreed to a self-imposed tax for the maintenance of the Temple. What parallels can you draw with modern society's approach to funding communal or public goods? 15. How does the community’s commitment to God's law in Nehemiah 10 inspire you in your personal life? 16. How might the covenant in Nehemiah 10 serve as a model for creating accountability within communities today? 17. How does the concept of collective responsibility in Nehemiah 10 apply to current global issues like climate change or social inequality? 18. What practices or rituals in your life serve a similar purpose as the Sabbath, tithes, and offerings described in Nehemiah 10? 19. How can the lessons from Nehemiah 10 inform the way we navigate cultural integration and preservation in a diverse society? 20. Based on the principles outlined in Nehemiah 10, what personal changes would you consider making in your life to better align with your faith or principles? Bible Hub Chapter Summaries and Bible Study Questions |




