2 Chronicles 7:7
Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
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EXPOSITORY (ENGLISH BIBLE)
(7) Moreover.And. This verse is slightly modified from 1Kings 8:64 (see the Notes there).

Which Solomon had made.2Chronicles 4:1. Kings, which was before the Lord.

Was not able to receive.—An explanation of the phrase of Kings, “was too little to receive.”

The burnt offerings . . . meat offerings.—Both are singular in the Heb.

7:1-22 God's answer to Solomon's prayer. - God gave a gracious answer to Solomon's prayer. The mercies of God to sinners are made known in a manner well suited to impress all who receive them, with his majesty and holiness. The people worshipped and praised God. When he manifests himself as a consuming Fire to sinners, his people can rejoice in him as their Light. Nay, they had reason to say, that God was good in this. It is of the Lord's mercies we are not consumed, but the sacrifice in our stead, for which we should be very thankful. And whoever beholds with true faith, the Saviour agonizing and dying for man's sin, will, by that view, find his godly sorrow enlarged, his hatred of sin increased, his soul made more watchful, and his life more holy. Solomon prosperously effected all he designed, for adorning both God's house and his own. Those who begin with the service of God, are likely to go on successfully in their own affairs. It was Solomon's praise, that what he undertook, he went through with; it was by the grace of God that he prospered in it. Let us then stand in awe, and sin not. Let us fear the Lord's displeasure, hope in his mercy, and walk in his commandments.The fire came down from heaven - As in the time of Moses on the dedication of the tabernacle Leviticus 9:24 The fact is omitted from the narrative of Kings; but omission is not contradiction. 7. Solomon hallowed the middle of the court—On this extraordinary occasion, when a larger number of animals were offered than one altar and the usual place of rings to which the animals were bound would admit, the whole space was taken in that was between the place of rings and the west end of the court to be used as a temporary place for additional altars. On that part of the spacious court holocausts were burning all round. Of this and verses 8-10, See Poole "1 Kings 8:61", etc.

Moreover, Solomon hallowed the middle of the court,.... From hence, to the end of 2 Chronicles 7:10 is the same with 1 Kings 8:64. See Gill on 1 Kings 8:64, 1 Kings 8:65, 1 Kings 8:66, only mention is made in 2 Chronicles 7:9 of the dedication of the altar, as if distinct from the dedication of the house, and hallowing the middle of the court, see Numbers 7:10 in imitation of which the Heathens dedicated their altars, in which they used ashes and water, as Pausanias (y) relates, and had also feasts, as here, at the dedication of their temples (z), in which they have been imitated by Christians; and many of our country feasts, as they are called, were first kept at the dedication of churches to such and such a saint.

(y) Eliac, 1. sive, l. 5. p. 312. (z) Plin. Ep. l. 4. Ephesians 1.

Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brazen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
EXEGETICAL (ORIGINAL LANGUAGES)
7. the fat] Specially mentioned as the choice part of the sacrificial victim, a part never to be eaten but always to be burnt. Leviticus 3:16-17.

peace offerings] See note on 1 Chronicles 16:1.

the brasen altar which Solomon had made] Cp. 2 Chronicles 4:1; 1 Kings 9:25.

the meat offerings] R.V. the meal offering. Cp. Leviticus 2:1-7.

2 Chronicles 7:72 Chronicles 7:7 contains a supplementary remark, and the ו relat. expresses only the connection of the thought, and the verb is to be translated in English by the pluperfect. For the rest, compare on 2 Chronicles 7:4-10 the commentary on 1 Kings 8:62-66.
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