2 Samuel 19:6

In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

19:1-8 To continue to lament for so bad a son as Absalom, was very unwise, and very unworthy. Joab censures David, but not with proper respect and deference to his sovereign. A plain case may be fairly pleaded with those above us, and they may be reproved for what they do amiss, but it must not be with rudeness and insolence. Yet David took the reproof and the counsel, prudently and mildly. Timely giving way, usually prevents the ill effects of mistaken measures.

Barnes' Notes on the Bible

Had Absalom gained the victory, it is likely that, according to the manner of Oriental despots, he would have sought to secure his throne by killing all possible competitors Judges 9:5; 1 Kings 15:29.

Jamieson-Fausset-Brown Bible Commentary

5. Thou hast shamed … the faces of all thy servants—by withdrawing thyself to indulge in grief, as if their services were disagreeable and their devotion irksome to thee. Instead of hailing their return with joy and gratitude, thou hast refused them the small gratification of seeing thee. Joab's remonstrance was right and necessary, but it was made with harshness. He was one of those persons who spoil their important services by the insolence of their manners, and who always awaken a feeling of obligation in those to whom they render any services. He spoke to David in a tone of hauteur that ill became a subject to show towards his king.

Matthew Poole's Commentary

This is not to be understood as exactly true in the rigour of it, but only comparatively and hyperbolically spoken; for David desired their preservation and Absalom’s too: but it must be considered that Joab was now in a high transport of passion, which might easily hurry him into indecent expressions; and that David’s carriage gave too much colour to such a suggestion; and that such sharpness of speech was in a manner necessary to awaken the king out of his lethargy, and to preserve him from the impendent mischiefs.

Gill's Exposition of the Entire Bible

In that thou lovest thine enemies, and hatest thy friends,.... Which though not strictly true, there was some appearance of it, which is here greatly exaggerated; in that he expressed so much grief and sorrow for Absalom his enemy, who had rebelled against him, and showed so little regard to his friends, that had exposed their lives for him:

for thou hast declared this day: by his conduct and behaviour, mourning for his rebellious son, and taking no notice of his faithful servants:

that thou regardest neither princes nor servants; neither the officers of the army, the generals and captains, nor the common soldiers: since neither the one were admitted into his presence privately, nor had the other public thanks as they entered the city, as might have been expected: or "that thou hast no princes and servants" (g); none that are accounted of as such; they are nothing with thee, in no esteem at all, as if thou hadst none:

for this day I perceive that if Absalom had lived, and all we had died this day, then it had pleased thee well; this was carrying the matter too far; for though it would have been agreeable to David if Absalom had lived, and not been slain, yet not that his army should perish, or his people be destroyed; it would have pleased him well if both had lived.

(g) "non tibi principes et servi", Pagninus, Montanus; "nihil tibi sint principes et servi", Piscator.

Geneva Study Bible

In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

6. neither princes nor servants] Neither the captains of the army (ch. 2 Samuel 18:1; 2 Samuel 18:5), nor the soldiers.

2 Samuel 19:6

Keil and Delitzsch Biblical Commentary on the Old Testament

לאהבה, "to love" (i.e., in that thou lovest) "those who hate thee, and hatest those who love thee; for thou hast given to know to-day (through thy conduct) that chiefs and servants (commanders and soldiers) are nothing (are worth nothing); for I have perceived to-day (or I perceive to-day) that if (לא for לוּ) Absalom were alive, and we had all perished, that it would be right in thine eyes."