Exodus 4:7

And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.

EXPOSITORY (ENGLISH BIBLE)

Benson Commentary

Exodus 4:7. It was turned again as his other flesh — The inflicting of this disease, and curing it again in an instant, was so much the greater miracle, as the leprosy is a disease generally reckoned incurable by human art, especially the white leprosy, so called, because it overspreads the skin with white spots like snow.

Matthew Henry's Concise Commentary

4:1-9 Moses objects, that the people would not take his word, unless he showed them some sign. God gives him power to work miracles. But those who are now employed to deliver God's messages to men, need not the power to work miracles: their character and their doctrines are to be tried by that word of God to which they appeal. These miracles especially referred to the miracles of the Lord Jesus Christ. It belonged to Him only, to cast the power of the devil out of the soul, and to heal the soul of the leprosy of sin; and so it was for Him first to cast the devil out of the body, and to heal the leprosy of the body.

Barnes' Notes on the Bible

Leprous - The instantaneous production and cure of the most malignant and subtle disease known to the Israelites was a sign of their danger if they resisted the command, and of their deliverance if they obeyed it. The infliction and cure were always regarded as special proofs of a divine intervention.

Jamieson-Fausset-Brown Bible Commentary

6. Put now thine hand into thy bosom—the open part of his outer robe, worn about the girdle.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And he said, put thine hand into thy bosom again,.... With the leprosy on it:

and he put his hand into his bosom again, and plucked it out of his bosom; quickly after he had put it in:

and, behold, it was turned again as his other flesh; it was cured of the leprosy, and recovered its colour, and was as sound as before, and as any other part of his body. This was a very astonishing miracle, that he should be at once smote with a leprosy; that this should be only in his hand, and not in any other part of his body; and that it should be cured immediately, without the use of any means; and by this miracle Moses, and the Israelites, might be instructed and confirmed in the power of God, that he that could so suddenly inflict such a disease, and so easily cure it, was able to deliver them out of captivity, which was as death; and that however until Moses might be in himself to be a deliverer of the people, signified by his weak and leprous hand, yet being quickened and strengthened by the Lord, would be able to answer to the character; though, after all, the deliverance must be imputed not to his hand and power, but to the mighty hand and power of God.

Geneva Study Bible

And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.

EXEGETICAL (ORIGINAL LANGUAGES)

Exodus 4:7

Keil and Delitzsch Biblical Commentary on the Old Testament

The Second Sign. - Moses' hand became leprous, and was afterwards cleansed again. The expression כּשּׁלג מצרעת, covered with leprosy like snow, refers to the white leprosy (vid., Leviticus 13:3). - "Was turned again as his flesh;" i.e., was restored, became healthy, or clean like the rest of his body. So far as the meaning of this sign is concerned, Moses' hand has been explained in a perfectly arbitrary manner as representing the Israelitish nation, and his bosom as representing first Egypt, and then Canaan, as the hiding-place of Israel. If the shepherd's staff represented Moses' calling, the hand was that which directed or ruled the calling. It is in the bosom that the nurse carried the sucking child (Numbers 11:12), the shepherd the lambs (Isaiah 40:11), and the sacred singer the many nations, from whom he has suffered reproach and injury (Psalm 89:50). So Moses also carried his people in his bosom, i.e., in his heart: of that his first appearance in Egypt was a proof (Exodus 2:11-12). But now he was to set his hand to deliver them from the reproach and bondage of Egypt. He put (הביא) his hand into his bosom, and his hand was covered with leprosy. The nation was like a leper, who defiled every one that touched him. The leprosy represented not only "the servitude and contemptuous treatment of the Israelites in Egypt" (Kurtz), but the ἀσέβεια of the Egyptians also, as Theodoret expresses it, or rather the impurity of Egypt in which Israel was sunken. This Moses soon discovered (cf. Exodus 5:17.), and on more than one occasion afterwards (cf. Numbers 11); so that he had to complain to Jehovah, "Wherefore hast Thou afflicted Thy servant, that Thou layest the burden of all this people upon me?...Have I conceived all this people, that Thou shouldest say to me, Carry them in thy bosom?" (Numbers 11:11-12). But God had the power to purify the nation from this leprosy, and would endow His servant Moses with that power. At the command of God, Moses put his hand, now covered with leprosy, once more into his bosom, and drew it out quite cleansed. This was what Moses was to learn by the sign; whilst Israel also learned that God both could and would deliver it, through the cleansed hand of Moses, from all its bodily and spiritual misery. The object of the first miracle was to exhibit Moses as the man whom Jehovah had called to be the leader of His people; that of the second, to show that, as the messenger of Jehovah, he was furnished with the necessary power for the execution of this calling. In this sense God says, in Exodus 4:8, "If they will not hearken to the voice of the first sign, they will believe the voice of the latter sign." A voice is ascribed to the sign, as being a clear witness to the divine mission of the person performing it. (Psalm 105:27).