Ezekiel 12:24

For there shall be no more any vain vision nor flattering divination within the house of Israel.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

12:21-28 From that forbearance of God, which should have led them to repent, the Jews hardened themselves in sin. It will not serve for an excuse in speaking evil, to plead that it is a common saying. There is but a step between us and an awful eternity; therefore it concerns us to get ready for a future state. No one will be able to put from himself the evil day, unless by seeking peace with the Lord.

Barnes' Notes on the Bible

The land of Israel - is put generally for the land where the children of Israel dwelt, whether at home, or in exile. There was prevalent a disregard for the true prophets, which is ever followed by a recognition of the false. First, the true prophet is rejected because it is thought that his prophecies fail. Then men persuade themselves that if the prophecy be true it respects some distant time, and that the men of the present generation need not disturb themselves about it. Compare Jeremiah 1:11; Amos 6:3; Matthew 24:43; 1 Thessalonians 5:2; 2 Peter 3:4. Against both these delusions Ezekiel is commissioned to protest, and so to lead the way to his condemnation of his countrymen for their blind reliance on false prophets.

Jamieson-Fausset-Brown Bible Commentary

24. no more … vain vision … flattering divination—All those false prophets (La 2:14), who "flattered" the people with promises of peace and safety, shall be detected and confounded by the event itself.

Matthew Poole's Commentary

These proverbializing scoffers compared the true prophets with the false. These predict prosperity and return of the captives from Babylon within few years, and before Jerusalem be destroyed; so they flattered the people. The true prophets foretell long captivity, bloody slaughters, strait siege, a burnt city and temple. Now these scoffers bear up themselves on these flatteries, and argue against the Divine menaces, and are ready to inquire, Why may not Ezekiel’s vision be as vain as he saith theirs is? and if one, why not both? Well, these fools are capable of no better answer than that which will destroy at once their doubts and their hopes. Judgment executed shall convince the false prophets of their lying divination, and these atheists of their illogical inferences.

No more; for this many years, for seventy years to come, and till wickedness shall again take root with the prosperity of the returned captivity.

Gill's Exposition of the Entire Bible

For there shall be no more any vain vision,.... Or prophecy; such as the false prophets had given out, that the people should be in peace and safety, and not be delivered into the hands of the king of Babylon; which they gave heed to, and so encouraged the lying prophets to go on prophesying smooth things; when the prophecies of the true prophets were accomplished, then the false ones were rejected, and their prophecies no more regarded; nor could there be any more a place for them, or a reception of them:

nor flattering divination within the house of Israel; the Septuagint, Vulgate Latin, Syriac, and Arabic versions, read, "in the midst of the children of Israel"; and so the Targum; but Kimchi says, that copies that so read are wrong; and which is confirmed by the Masora, which observes, that the reading is so in all places but in this. The Syriac version renders it "doubtful prediction"; and the Vulgate Latin version, "ambiguous divination"; like the prophecies and answers of the Heathen oracles, which were delivered in terms of doubtful signification, and might be taken in more senses than one. The Septuagint version is, "he that divines for grace"; in order to ingratiate himself into the people, to gain their good will, or their money, or both; and therefore divines smooth things, and flatters them with that which is most agreeable to their inclination; but when they shall see the city taken, and themselves carried captive, they will no more regard such soothing diviners, who pretended from the stars to tell what shall come to pass, as the Arabic version suggests.

Geneva Study Bible

For there shall be no more any vain vision nor flattering divination within the house of Israel.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

24. Another thing which robbed the word of the true prophets, who threatened judgment, of its force was the fact that there were other prophets who spoke in a contrary sense, preaching peace and security. Prophets, though alike speaking in the name of Jehovah, contradicted one another, and the people, even if anxious to know the truth, had no criterion whereby to judge between them. The scene between Jeremiah and Hananiah (Jeremiah 28) is very instructive as to the condition in which the people were left. There was nothing in Jeremiah to shew him to be a true prophet, and nothing in Hananiah to prove him false. Truth and falsehood could be distinguished in those days in no other way than now: he who has to distinguish must find the criterion in himself—he that is of the truth heareth my voice. The people believed that Jehovah spoke by prophets, but by which prophets, whether Jeremiah or his opponents, they had to decide out of their own hearts, and not unnaturally (Micah 2:11) they despised Jeremiah as a false prophet and held to his opponents (Jeremiah 18:18).

no more … flattering divination] These false prophecies of peace shall cease, for the same judgment which confirms the true prophecy shall annihilate the false. The term “divination” was employed of the methods of reaching the mind of the deity used by the native populations of Canaan (Deuteronomy 18:10; 1 Samuel 6:2). They were such appliances as lots, arrows, and other methods of augury (Ezekiel 21:21). Possibly these methods had in some degree passed into use in Israel, and were employed by a low prophecy. In true prophecy these mechanical arts were discarded: Jehovah spoke to the mind of the prophet in his mind. Here, however, the word “divination” is used of the oracles of the prophets who were false, even though not employing any external arts of augury. Their prophecy is called “flattering,” lit. smooth, because it promised immunity from trouble and disaster. Cf. Jeremiah 14:14.

Pulpit Commentary

Verse 24. - Flattering divination. The word is the same as the "smooth things" of Isaiah 30:10, the "flattering lips" of Psalm 12:2, 3. LXX., μαντευόμενος τὰ πρὸς χάριν; Vulgate, ambigua. The "divinations" (the Hebrew word is found only here and in Ezekiel 13:7, though cognate words are found elsewhere) are so described, not without a touch of scorn in the use of a word which is not applied to the utterance of the true prophets, because they promised a speedy deliverance, even within "two full years" (Jeremiah 28:3). Ezekiel 12:24

Keil and Delitzsch Biblical Commentary on the Old Testament

Declarations to Remove all Doubt as to the Truth of the Threat

The scepticism of the people as to the fulfilment of these threatening prophecies, which had been made still more emphatic by signs, manifested itself in two different ways. Some altogether denied that the prophecies would ever be fulfilled (Ezekiel 12:22); others, who did not go so far as this, thought that it would be a long time before they came to pass (Ezekiel 12:27). These doubts were fed by the lying statements of false prophets. For this reason the refutation of these sceptical opinions (Ezekiel 12:21-28) is followed in the next chapter by a stern reproof of the false prophets and prophetesses who led the people astray. - Ezekiel 12:21. And the word of Jehovah came to me, saying, Ezekiel 12:22. Son of man, what kind of proverb have ye in the land of Israel, that ye say, The days become long, and every prophecy comes to nothing? Ezekiel 12:23. Therefore say to them, Thus saith the Lord Jehovah, I will put an end to this saying, and they shall say it no more in Israel; but say to them, The days are near, and the word of every prophecy. Ezekiel 12:24. For henceforth there shall be no vain prophecy and flattering soothsaying in the midst of the house of Israel. Ezekiel 12:25. For I am Jehovah; I speak; the word which I speak will come to pass, and no longer be postponed; for in your days, O refractory generation, I speak a word and do it, is the saying of the Lord Jehovah. - Mâshâl, a proverb, saying current among the people, and constantly repeated as a truth. "The days become long," etc., i.e., the time is lengthening out, and yet the prophecy is not being fulfilled. אבד, perire, to come to nothing, to fail of fulfilment, is the opposite of בּוא, to come, to be fulfilled. God will put an end to these sayings, by causing a very speedy fulfilment of the prophecy. The days are near, and every word of the prophecy, i.e., the days in which every word predicted shall come to pass. The reason for this is given in Ezekiel 12:24 and Ezekiel 12:25, in two co-ordinate sentences, both of which are introduced with כּי. First, every false prophecy shall henceforth cease in Israel (Ezekiel 12:24); secondly, God will bring about the fulfilment of His own word, and that without delay (Ezekiel 12:25). Different explanations have been given of the meaning of Ezekiel 12:24. Kliefoth proposes to take שׁוא and מקסם as the predicate to חזון: no prophecy in Israel shall be vain and flattering soothsaying, but all prophecy shall become true, i.e., be fulfilled. Such an explanation, however, is not only artificial and unnatural, since מקסם would be inserted as a predicate in a most unsuitable manner, but it contains this incongruity, that God would apply the term מקסם, soothsaying, to the predictions of prophets inspired by Himself. On the other hand, there is no force in the objection raised by Kliefoth to the ordinary rendering of the words, namely, that the statement that God was about to put an end to false prophecy in Israel would anticipate the substance of the sixth word of God (i.e., Ezekiel 13). It is impossible to see why a thought should not be expressed here, and then still further expanded in Ezekiel 13. חלק, smooth, i.e., flattering (compare Hosea 10:2; and for the prediction, Zechariah 13:4-5). The same reply serves also to overthrow the sceptical objection raised by the frivolous despisers of the prophet's words. Hence there is only a brief allusion made to them in Ezekiel 12:26-28. - Ezekiel 12:26. And the word of Jehovah came to me, saying, Ezekiel 12:27. Son of man, behold, the house of Israel saith, The vision that he seeth is for many days off, and he prophesies for distant times. Ezekiel 12:28. Therefore say to them, Thus saith the Lord Jehovah, All my words shall be no longer postponed: the word which I shall speak shall come to pass, saith the Lord Jehovah. - The words are plain; and after what has already been said, they need no special explanation. Ezekiel 12:20 compare with Ezekiel 12:25.