These two final chapters contain a great prophecy concerning Babylon, her overthrow and doom. The fifty-first chapter closes with the statement “thus far are the words of Jeremiah.” There is a direct statement that Jeremiah wrote all these words. We find it at the close of Jeremiah 51:59-64. “Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.” It would be a brazen infidelity which says Jeremiah did not write all these words. Yet the almost universally accepted view of the critics is that these chapters cannot be the work of Jeremiah. The German infidel, Professor Eichhorn, the man who coined the phrase “higher criticism,” started this denial; Kuenen, Budde and others have followed in his steps. Others have modified this radical view and concede the possibility that Jeremiah may have been the author of these two chapters. No believer in the Word of God can have a moment’s doubt as to this question.

An analysis of these two chapters would be difficult to make. We therefore point out some of the leading parts of this great utterance. The prophecy covers both the doom of Babylon as it has been and the doom of another, the mystical Babylon, so prominent in the last book of the Bible, in which also two chapters are devoted to Babylon. Some hold that the literal Babylon is meant in Revelation; that the city in Mesopotamia must be rebuilt; that it will finally become the one great world center domineering the religious, commercial and political affairs of all the world, and that when this has taken place Jeremiah’s prophecy will be fulfilled. A careful examination of this theory will show that it is untenable. It would mean that all the great world-centers of today must be wiped out first, and London, New York, and others would have to yield their supremacy to the restored Babylon. The chapters in Revelation show

us clearly that a Babylon of a mystical nature is meant, which in spirit, in worldly glory and corruption corresponds to the ancient Babylon. This mystical Babylon is Rome. This has been the interpretation of the chapters of Revelation from the earliest times and is still maintained, with a few exceptions, by all sound and spiritual expositors of the Word of God.

The message begins with the command to publish among the nations the conquest of Babylon, that Bel (lord) is put to shame and that Merodach (the chief god of Babylon, known as Marduk in Babylonian inscriptions) is dismayed. The gods of Babylon are put to confusion on account of the fall of the city. The disaster comes from the north (Medo Persia, the conqueror of Babylon; Daniel 7:1-28). Jeremiah 50:4-7 predict the return of the nation thoroughly penitent. That the return of a small remnant after the defeat of Babylon does not exhaust this prophecy is obvious. The return promised here comes in the day when the times of the Gentiles are over, when Babylon and the Babylon spirit will pass away, when all false gods fall and the Lord is exalted in that day. Then the lost sheep of Israel will be found and gathered again.

The invasion under Cyrus is described in Jeremiah 50:9-10. The fall of the Babylon in Revelation is not brought about by an invasion such as is described here, but by the ten horns of the beast, the revived Roman empire Revelation 17:16; Daniel 7:1-28) .

Jeremiah 50:13 announces the complete overthrow of the city, to become the hindermost of the nations, a wilderness, a dry land and a desert. This ruin was not at once carried out, but gradually ancient Babylon became all that. The ruins of this once powerful city have been located north of Hilla, a town of about 25,000 inhabitants. Koldewey, of the German Orient Society, laid bare by excavation many of the ruins, showing that the city covered twelve square miles; great streets and canals, and the ruins of the Marduk temple have been found. These ruins can never be rebuilt Isaiah 47:1-15). There is nothing which indicates that this once glorious city is to have a revival and then be destroyed once more and remain a wilderness after its destruction at some future time.

In her fall Babylon only reaped what she had sown. “For it is the vengeance of the LORD; take vengeance upon her; as she hath, do unto her” (Jeremiah 50:15). The same verdict is pronounced upon the Babylon of the end time, when Rome will once more have supremacy, when the present day Babylon-spirit will concentrate in a great world federation. “Reward her even as she rewarded you, and double unto her double according to her works; in the cup which she hath filled fill to her double” Revelation 18:66). The nations will then drink of the cup of God’s wrath and judgment as the literal Babylon did. Coupled with these judgment predictions are the future blessings of Israel. When the Lord overthrows the final Babylon, as seen in the book of Revelation, when the great whore is judged and her seat, Rome, in Italy, goes up in smoke, then Israel’s day of glory and blessing breaks. “In those days, and in that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found; for I will pardon them whom I leave as a remnant” (Jeremiah 50:20; see Jeremiah 31:34; Micah 7:18, and Romans 11:25-28). After still more predictions concerning the fall and doom of Babylon (Jeremiah 50:21-32), we find another prophecy of comfort. When the times of the Gentiles end with the complete dethronement of Babylon in its mystical meaning as pictured in Revelation, the Redeemer of Israel will arise to plead the cause of His people Israel. The fiftieth chapter ends with an additional description of the desolation of Babylon.

The fifty-first chapter is a continued prophecy of the doom and utter desolation of the proud mistress of the nations. Much here connects with Revelation 18:1-24. The remnant of Israel is addressed in Jeremiah 51:5 and Jeremiah 51:6. Compare with Revelation 18:4. It is the same command to flee Babylon, a principle which is in force today as regards the true church and her separation from ecclesiastical evil. The golden cup mentioned in Jeremiah 51:7 is also mentioned in Revelation in Revelation 17:4, in the description of papal Rome and her evil abominations. In the rest of the chapter God’s dealing in judgment is wonderfully told out, prophetic of that coming day when the Lord will deal with the world in judgment. This must be the reason why such an extended prophecy is given. It all goes beyond the judgment of the literal Babylon. We call attention to the last verses of this long chapter. We read there that the prophet, after he wrote down all these words against Babylon, gave the book to Seraiah, chief chamberlain of Zedekiah. This was before the fall of Jerusalem. Seraiah was evidently the brother of Baruch (Jeremiah 32:12). While Jeremiah knew the significant position that Babylonia, and especially King Nebuchadnezzar, had been given by the sovereign Lord, on account of which he urged submission to the Chaldeans; he also knew even then, before Jerusalem fell, of Babylon’s fall and doom. Seraiah went to Babylon and he was to read the roll there, probably not in public, but in private. After reading, he was to speak certain words (Jeremiah 51:62), then bind a stone to the roll and cast it into the Euphrates. When the roll was sinking he was to say, “Thus shall Babylon sink and shall not rise again.” In our New Testament book of prophecy we read: “And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence that great city Babylon be thrown down, and shall be found no more” Revelation 18:21. That great predicted end of all God-defiance and opposition, typified by Babylon and its past glory, will surely come. Jeremiah uttered his last word.

The last chapter of Jeremiah is not from his pen; some other inspired writer was moved by the Holy Spirit to add the history of the capture of Jerusalem and the fate of the people.

The substance of this appendix is found in 2Kings 24:18-20; 2Kings 25:1-30; 2Kings 25:27-30. The reader will find in the second book of Kings our annotations on this history. But why is it added here once more? Evidently to show how literally the judgment predictions and divine warnings given through Jeremiah were fulfilled. For a time the false prophets had their way; their lying messages, their words of delusion and false hope were listened to and believed. The lot of the prophet of God was a lonely lot; he was rejected and he suffered. Yea, often the weeping prophet was discouraged and filled with gloom. But the time came when he was vindicated and God’s Word was vindicated, while the false prophets were found out to be liars and deceivers.

In our own day we have the false prophets still with us, men and women, who deny the truth and teach error. They speak of world improvement, world betterment, and world conquest. What God has spoken concerning “wrath and judgment to come” is set aside. Those who preach and teach according to the infallible Word of God, who see no better world, no universal righteousness and peace, are branded as pessimists. The “day of the LORD” and the “coming of the Lord” are sneered at. But as the Word of God spoken by Jeremiah was vindicated, so the Word of God will be vindicated again, till all the enemies of the written Word, the Bible, and the living Word, Christ, are silenced forever.