Genesis 23:1

And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

XXIII.

DEATH AND BURIAL OF SARAH.

(1) Sarah was an hundred and seven and twenty years old.—Sarah is the only woman whose age at her death is mentioned in the Bible, an honour doubtless given her as the ancestress of the Hebrew race (Isaiah 51:2). As she was ninety at Isaac’s birth, he would now be thirty-seven years of age.

Benson Commentary

Genesis 23:1. The years of the life of Sarah — Of all the women that had lived, it is the peculiar honour of Sarah, the mother of the faithful, 1 Peter 3:6, to have the number of the years of her whole life recorded in Scripture.

Matthew Henry's Concise Commentary

23:1-13 The longest life must shortly come to a close. Blessed be God that there is a world where sin, death, vanity, and vexation cannot enter. Blessed be his name, that even death cannot part believers from union with Christ. Those whom we most love, yea, even our own bodies, which we so care for, must soon become loathsome lumps of clays, and be buried out of sight. How loose then should we be to all earthly attachments and adornments! Let us seek rather that our souls be adorned with heavenly graces. Abraham rendered honour and respect to the princes of Heth, although of the ungodly Canaanites. The religion of the Bible enjoins to pay due respect to all in authority, without flattering their persons, or countenancing their crimes if they are unworthy characters. And the noble generosity of these Canaanites shames and condemns the closeness, selfishness, and ill-humour of many that call themselves Israelites. It was not in pride that Abraham refused the gift, because he scorned to be beholden to Ephron; but in justice and in prudence. Abraham was able to pay for the field, and therefore would not take advantage of Ephron's generosity. Honesty, as well as honour, forbids us to take advantage of our neighbour's liberality, and to impose, upon those who give freely.

Barnes' Notes on the Bible

Sarah is the only woman whose age is recorded in Scripture. She meets with this distinction as the wife of Abraham and the mother of the promised seed. "A hundred and twenty and seven years," and therefore thirty-seven years after the birth of her son. "In Kiriatharba." Arba is called the father of Anak Joshua 15:13; Joshua 21:11; that is, of the Anakim or Bene Anak, a tall or gigantic tribe Numbers 13:22; 28; 33, who were subsequently dispossessed by Kaleb. The Anakim were probably Hittites. Abraham had been absent from Hebron, which is also called Mamre in this very chapter Genesis 23:17, Genesis 23:19, not far from forty years, though he appears to have still kept up a connection with it, and had at present a residence in it. During this interval the sway of Arba may have commenced. "In the land of Kenaan," in contradistinction to Beer-sheba in the land of the Philistines, where we last left Abraham. "Abraham went to mourn for Sarah," either from Beer-sheba or some out-field where he had cattle pasturing.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 23

Ge 23:1, 2. Age and Death of Sarah.

1. Sarah was an hundred and seven and twenty years old, &c.—Sarah is the only woman in Scripture whose age, death, and burial are mentioned, probably to do honor to the venerable mother of the Hebrew people.Sarah’s age and death; Abraham mourns, Genesis 23:1,2. He speaks to the sons of Heth for a burying-place, Genesis 23:3,4. They offer him the choice of their sepulchres, Genesis 23:5,6. Abraham desires to purchase a field of Ephron, Genesis 23:8,9. Ephron would give it him, Genesis 23:10-15. Abraham purchases it, and weighs the silver, Genesis 23:16. The field made sure to Abraham for a possession before witnesses, Genesis 23:17-20.

1860

This is the peculiar honour of Sarah the mother of the faithful, 1 Peter 3:6, to have the years of her life numbered in Scripture.

Gill's Exposition of the Entire Bible

And Sarah was an hundred and seven and twenty years old,.... This following immediately upon the account of the offering up of Isaac, led many of the Jewish writers to conclude, that Isaac was when thirty seven years of age, as he must be when Sarah his mother was one hundred and twenty seven, for he was born when she was ninety years of age; but this seems not to be observed on that account, but to give the sum of her age at her death, since it follows:

these were the years of the life of Sarah; who, as it is remarked by many interpreters, is the only woman the years of whose life are reckoned up in Scripture.

Geneva Study Bible

And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

1. the life of Sarah] Sarah died at the age of 127, 37 years after the birth of Isaac. Cf. Genesis 17:1; Genesis 17:17, Genesis 21:5 (P).

Pulpit Commentary

Verse 1. - And Sarah was an hundred and seven and twenty years old (literally, and the lives of Sarah were an hundred and twenty and seven years); so that Isaac must have been thirty-seven, having been born in his mother's ninetieth year. Sarah, as the wife of Abraham and the mother of believers (Isaiah 51:2; 1 Peter 3:6), is the only woman whose age is mentioned in Scripture. These were the years of the life of Sarah - an emphatic repetition designed to impress the Israelitish mind with the importance of remembering the age of their ancestress. Genesis 23:1

Keil and Delitzsch Biblical Commentary on the Old Testament

Sarah is the only woman whose age is mentioned in the Scriptures, because as the mother of the promised seed she became the mother of all believers (1 Peter 3:6). She died at the age of 127, thirty-seven years after the birth of Isaac, at Hebron, or rather in the grove of Mamre near that city (Genesis 13:18), whither Abraham had once more returned after a lengthened stay at Beersheba (Genesis 22:19). The name Kirjath Arba, i.e., the city of Arba, which Hebron bears here and also in Genesis 35:27, and other passages, and which it still bore at the time of the conquest of Canaan by the Israelites (Joshua 14:15), was not the original name of the city, but was first given to it by Arba the Anakite and his family, who had not yet arrived there in the time of the patriarchs. It was probably given by them when they took possession of the city, and remained until the Israelites captured it and restored the original name. The place still exists, as a small town on the road from Jerusalem to Beersheba, in a valley surrounded by several mountains, and is called by the Arabs, with allusion to Abraham's stay there, el Khalil, i.e., the friend (of God), which is the title given to Abraham by the Mohammedans. The clause "in the land of Canaan" denotes, that not only did Sarah die in the land of promise, but Abraham as a foreigner acquired a burial-place by purchase there. "And Abraham came" (not from Beersheba, but from the field where he may have been with the flocks), "to mourn for Sarah and to weep for her," i.e., to arrange for the customary mourning ceremony.