1 Peter 3:6
New International Version
like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear.

New Living Translation
For instance, Sarah obeyed her husband, Abraham, and called him her master. You are her daughters when you do what is right without fear of what your husbands might do.

English Standard Version
as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.

Berean Standard Bible
just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.

Berean Literal Bible
as Sarah obeyed Abraham, calling him lord, of whom you have become children, doing good and not fearing any consternation.

King James Bible
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

New King James Version
as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.

New American Standard Bible
just as Sarah obeyed Abraham, calling him lord; and you have proved to be her children if you do what is right without being frightened by any fear.

NASB 1995
just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear.

NASB 1977
Thus Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear.

Legacy Standard Bible
just as Sarah obeyed Abraham, calling him lord. You have become her children if you do good, NOT FEARING ANY INTIMIDATION.

Amplified Bible
just as Sarah obeyed Abraham [following him and having regard for him as head of their house], calling him lord. And you have become her daughters if you do what is right without being frightened by any fear [that is, being respectful toward your husband but not giving in to intimidation, nor allowing yourself to be led into sin, nor to be harmed].

Christian Standard Bible
just as Sarah obeyed Abraham, calling him lord. You have become her children when you do what is good and do not fear any intimidation.

Holman Christian Standard Bible
just as Sarah obeyed Abraham, calling him lord. You have become her children when you do what is good and are not frightened by anything alarming.

American Standard Version
as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.

Contemporary English Version
For example, Sarah obeyed Abraham and called him her master. You are her true children, if you do right and don't let anything frighten you.

English Revised Version
as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.

GOD'S WORD® Translation
as Sarah did. Sarah obeyed Abraham and spoke to him respectfully. You became Sarah's daughters by not letting anything make you afraid to do good.

Good News Translation
Sarah was like that; she obeyed Abraham and called him her master. You are now her daughters if you do good and are not afraid of anything.

International Standard Version
just as Sarah obeyed Abraham and called him lord. You have become her daughters by doing good and by not letting anything terrify you.

Majority Standard Bible
just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.

NET Bible
like Sarah who obeyed Abraham, calling him lord. You become her children when you do what is good and have no fear in doing so.

New Heart English Bible
as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.

Webster's Bible Translation
Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

Weymouth New Testament
Thus, for instance, Sarah obeyed Abraham, acknowledging his authority over her. And you have become Sarah's children if you do what is right and permit nothing whatever to terrify you.

World English Bible
So Sarah obeyed Abraham, calling him lord, whose children you now are if you do well and are not put in fear by any terror.
Literal Translations
Literal Standard Version
as Sarah was obedient to Abraham, calling him “lord,” of whom you became daughters, doing good, and not fearing any terror.

Berean Literal Bible
as Sarah obeyed Abraham, calling him lord, of whom you have become children, doing good and not fearing any consternation.

Young's Literal Translation
as Sarah was obedient to Abraham, calling him 'sir,' of whom ye did become daughters, doing good, and not fearing any terror.

Smith's Literal Translation
(As Sara listened to Abraham, calling him lord: whose children ye are,) doing good, and not fearing any terror.
Catholic Translations
Douay-Rheims Bible
As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well, and not fearing any disturbance.

Catholic Public Domain Version
For so Sarah obeyed Abraham, calling him lord. You are her daughters, well-behaved and unafraid of any disturbance.

New American Bible
thus Sarah obeyed Abraham, calling him “lord.” You are her children when you do what is good and fear no intimidation.

New Revised Standard Version
Thus Sarah obeyed Abraham and called him lord. You have become her daughters as long as you do what is good and never let fears alarm you.
Translations from Aramaic
Lamsa Bible
Even as Sara was submissive to Abraham and called him my LORD: whose daughters you are by reason of good works, and so long as you are not confused by any kind of false value.

Aramaic Bible in Plain English
Just as Sarah was subject to Abraham and was calling him, “My lord”, whose daughters you are by good works, when you are not shaken with any fear.
NT Translations
Anderson New Testament
as Sarah obeyed Abraham, calling him lord: and you are her children, if you do good, and fear no dismay.

Godbey New Testament
as Sarah submitted to Abraham, calling him Lord: whose children you have become, doing good, and not fearing any calamity.

Haweis New Testament
as Sarah obeyed Abraham, calling him lord: whose children ye are, if ye do well, and are not affrighted with any terror.

Mace New Testament
such was Sarah, who show'd her obeysance to Abraham, by stiling him her Lord: and you will be stiled her children, if you imitate her conduct, and are not to be terrified out of your virtue.

Weymouth New Testament
Thus, for instance, Sarah obeyed Abraham, acknowledging his authority over her. And you have become Sarah's children if you do what is right and permit nothing whatever to terrify you.

Worrell New Testament
as Sarah obeyed Abraham, calling him lord, of whom ye became children; if ye do good, and fear no alarm.

Worsley New Testament
whose daughters ye are, if ye do well, and are not terrified with any sinful fear.

Additional Translations ...
Audio Bible



Context
Wives and Husbands
5For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands, 6just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear. 7Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.…

Cross References
Genesis 18:12
So she laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?”

Genesis 12:11-13
As he was about to enter Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman, / and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. / Please say you are my sister, so that I will be treated well for your sake, and on account of you my life will be spared.”

Genesis 20:5-6
Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I have done this in the integrity of my heart and the innocence of my hands.” / Then God said to Abimelech in the dream, “Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me. That is why I did not let you touch her.

Genesis 17:15-16
Then God said to Abraham, “As for Sarai your wife, do not call her Sarai, for her name is to be Sarah. / And I will bless her and will surely give you a son by her. I will bless her, and she will be the mother of nations; kings of peoples will descend from her.”

Genesis 21:1-7
Now the LORD attended to Sarah as He had said, and the LORD did for Sarah what He had promised. / So Sarah conceived and bore a son to Abraham in his old age, at the very time God had promised. / And Abraham gave the name Isaac to the son Sarah bore to him. ...

Hebrews 11:11
By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.

Ephesians 5:22-24
Wives, submit to your husbands as to the Lord. / For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior. / Now as the church submits to Christ, so also wives should submit to their husbands in everything.

Colossians 3:18
Wives, submit to your husbands, as is fitting in the Lord.

1 Timothy 2:11-14
A woman must learn in quietness and full submissiveness. / I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet. / For Adam was formed first, and then Eve. ...

Proverbs 31:10-12
A wife of noble character, who can find? She is far more precious than rubies. / The heart of her husband trusts in her, and he lacks nothing of value. / She brings him good and not harm all the days of her life.

Genesis 16:1-6
Now Abram’s wife Sarai had borne him no children, but she had an Egyptian maidservant named Hagar. / So Sarai said to Abram, “Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her.” And Abram listened to the voice of Sarai. / So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife. ...

Genesis 21:9-12
But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking her son, / and she said to Abraham, “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with my son Isaac!” / Now this matter distressed Abraham greatly because it concerned his son Ishmael. ...

Genesis 24:36
My master’s wife Sarah has borne him a son in her old age, and my master has given him everything he owns.

Genesis 25:21
Later, Isaac prayed to the LORD on behalf of his wife, because she was barren. And the LORD heard his prayer, and his wife Rebekah conceived.

Genesis 30:1-2
When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob. / Jacob became angry with Rachel and said, “Am I in the place of God, who has withheld children from you?”


Treasury of Scripture

Even as Sara obeyed Abraham, calling him lord: whose daughters you are, as long as you do well, and are not afraid with any amazement.

as Sara.

Genesis 18:12
Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

daughters.

Romans 9:7-9
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called…

Galatians 4:22-26
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman…

and.

1 Peter 3:14,15
But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; …

Genesis 18:15
Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

Isaiah 57:11
And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?

Jump to Previous
Abraham Acknowledging Afraid Amazement Authority Children Danger Daughters Fear Instance Master Naming Obeyed Permit Right Ruled Sara Sarah Sarah's Terrify Terror Way Whatever
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Abraham Acknowledging Afraid Amazement Authority Children Danger Daughters Fear Instance Master Naming Obeyed Permit Right Ruled Sara Sarah Sarah's Terrify Terror Way Whatever
1 Peter 3
1. He teaches the duty of wives and husbands to each other;
8. exhorting all men to unity and love;
14. and to suffer persecution.
19. He declares also the benefits of Christ toward the old world.














just as Sarah obeyed Abraham
The phrase "just as Sarah obeyed Abraham" draws us back to the Old Testament, specifically to the narrative of Sarah and Abraham in Genesis. The Greek word for "obeyed" is "hypakouō," which implies attentive listening and submission. Sarah's obedience is not merely a passive act but a conscious decision to respect and follow Abraham's leadership. In a historical context, Sarah's obedience is significant as it reflects the patriarchal structure of ancient Near Eastern societies, where the family unit was central, and the husband often held a leadership role. This phrase encourages Christian wives to emulate Sarah's example of respect and partnership within the marital relationship, aligning with the broader biblical theme of mutual submission and love.

and called him lord
The term "lord" in this context is translated from the Greek word "kyrios," which can mean master or husband. It reflects a title of respect and honor. In Genesis 18:12, Sarah refers to Abraham as "lord," indicating her recognition of his role and authority within their marriage. This is not to suggest a servile relationship but rather one of mutual respect and acknowledgment of roles. In the conservative Christian perspective, this phrase underscores the importance of honoring one's spouse and recognizing the God-given roles within marriage, which are meant to reflect Christ's relationship with the Church.

You are her children
The phrase "You are her children" is metaphorical, indicating that those who follow Sarah's example of faith and obedience are her spiritual descendants. In the New Testament, being a "child" of someone often implies sharing in their faith and virtues. This concept is rooted in the Jewish understanding of lineage, where spiritual heritage is as significant as biological descent. For Christians, this means that by emulating Sarah's faith and conduct, they become part of a spiritual family that transcends ethnic and cultural boundaries.

if you do what is right
The condition "if you do what is right" emphasizes the importance of righteous living. The Greek word for "right" is "agathopoieō," which means to do good or to act rightly. This aligns with the broader biblical call to live a life that reflects God's righteousness and holiness. In the context of 1 Peter, this involves living in a way that honors God, respects others, and upholds the teachings of Christ. It is a call to active faith, where belief is demonstrated through actions.

and refuse to give way to fear
The phrase "and refuse to give way to fear" is a powerful exhortation to live courageously. The Greek word for "fear" is "phobos," which can mean terror or dread. In the historical context of 1 Peter, early Christians faced persecution and social ostracism, which could easily lead to fear. This phrase encourages believers to stand firm in their faith, trusting in God's sovereignty and protection. It is a reminder that true faith casts out fear, as believers are called to rely on God's strength and promises rather than succumbing to anxiety or intimidation. This message is timeless, encouraging Christians today to live boldly and confidently in their faith, regardless of external circumstances.

(6) Even as Sara.--A definite example of the general fact just alleged. St. Peter seems rather to have argued from what every one would feel must have been the case than from explicit records. Sara's usual subjection is clearly seen in the one instance to which St. Peter refers (Genesis 18:12), where Sara, though not addressing Abraham, but speaking to herself, calls him "my lord." People show their usual habits of mind more freely in speaking to themselves.

Whose daughters ye are.--A very misleading version, following the Vulgate. What St. Peter says is, whose children ye became, or were made. There was a definite period in their past lives at which they came to be--what they were not before--children of Sara. Have we not here, therefore, a distinct proof that these readers of the Epistle were Gentiles and not Jewesses? Not so. The phrase, "which hoped in God," pointing as it does to the coming of the Messiah, prepares us to understand how these Hebrew women became Sara's children. It was only by entering into her hope and attaching themselves to Jesus Christ, for whose coming she had looked. St. Peter has already been insisting on the nothingness of the fleshly descent, the "corruptible seed." As has been pointed out on 1Peter 1:24, this doctrine was not first taught by St. Paul, for St. Peter had heard it from the Baptist (Matthew 3:9) and from our Lord Himself (John 8:39). Whether persons were naturally Jews or Gentiles, they could not be children of Abraham without voluntarily becoming so by embracing his principles--i.e., by becoming Christians. The participial clauses which follow will need no change of translation, for they express not the act or process by which these ladies became children of Sara, but the condition on which they would remain her children. A very similar passage occurs in Hebrews 3:14 : "We have become partakers of the Christ, if (for the future) we hold," &c. (Comp. also 1Thessalonians 3:8; Hebrews 3:6.) . . .

Verse 6. - Even as Sara obeyed Abraham, calling him lord. St. Peter singles out Sarah, as the mother of the chosen people. She obeyed her husband habitually (the imperfect ὑπήκουεν is the reading of some of the oldest manuscripts; the aorist, also well supported, would represent her obedience as a whole, the character of her life now past); she called him lord (comp. Genesis 18:12, ὁ δὲ κύριος μου πρεσβύτερος.) Whose daughters ye are; literally, whose children ye became. This is another indication that the Epistle is addressed, not only to Jewish Christians, but also, and that in large measure, to Gentile converts. Gentile women became by faith the daughters of Sarah; just as we read in St. Paul's Epistles that "they which are of faith, the same are the children of Abraham" (Galatians 3:7); and that Abraham is "the father of all them that believe, though they be not circumcised" (Romans 4:11); comp. Galatians 4:22-31, where St. Paul tells us that we, like Isaac, are the children of promise; children, "not of the bondwoman, but of the free." As long as ye do well. This clause represents one Greek word ἀγαθοπιοῦσαι ("doing good"). Some commentators regard the words from "even as Sara" to "whose daughters ye are" as a parenthesis, and refer the participle to "the holy women" mentioned in ver. 5. This does not seem natural. It is better to regard the second half of this verse as a continuous sentence, and to understand the participle as meaning "if ye do well." The doing well, etc., is a mark that Christian women have become children of Sarah by faith. And are not afraid with any amazement. The Greek word for "amazement" (πτόησις) does not occur in any other place of the New Testament, though we meet with the corresponding verb in Luke 21:9; Luke 24:87. There seems to be a reference to Proverbs 3:25, "Be not afraid of sudden fear ' (καὶ οὐ φοβηθήσῃ πτόησιν ἐπελθοῦσαν), Πτσήσις is "dismay, scared terrified excitement," very different from the calm thoughtful φόβος, the fear lest they should fail in proper respect for their husbands, and that out of the holy fear of God, which St. Peter inculcates upon wives (ver. 2). The Christian wife might often experience cruel treatment from an unbelieving husband, but she was not to live in a flutter of excited terror; she was to be calm and quiet, trusting in God. As to the construction, the accusative may be cognate, as the Authorized Version takes it; or the accusative of the object, as in Proverbs 3:25. The last view is, perhaps, the -most suitable: "And are not afraid of any sudden terror."

Parallel Commentaries ...


Greek
just as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

Sarah
Σάρρα (Sarra)
Noun - Nominative Feminine Singular
Strong's 4564: Sarah, wife of Abraham. Of Hebrew origin; Sarra, the wife of Abraham.

obeyed
ὑπήκουσεν (hypēkousen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5219: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.

Abraham
Ἀβραάμ (Abraam)
Noun - Dative Masculine Singular
Strong's 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.

[and] called
καλοῦσα (kalousa)
Verb - Present Participle Active - Nominative Feminine Singular
Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

lord.
κύριον (kyrion)
Noun - Accusative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

You are
ἐγενήθητε (egenēthēte)
Verb - Aorist Indicative Passive - 2nd Person Plural
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

[her]
ἧς (hēs)
Personal / Relative Pronoun - Genitive Feminine Singular
Strong's 3739: Who, which, what, that.

children
τέκνα (tekna)
Noun - Nominative Neuter Plural
Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.

if you do what is right
ἀγαθοποιοῦσαι (agathopoiousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 15: To do that which is good. From agathopoios; to be a well-doer.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

refuse
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

to quiver
πτόησιν (ptoēsin)
Noun - Accusative Feminine Singular
Strong's 4423: Terror, consternation, dismay. From ptoeo; alarm.

in fear.
φοβούμεναι (phoboumenai)
Verb - Present Participle Middle or Passive - Nominative Feminine Plural
Strong's 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.


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NT Letters: 1 Peter 3:6 As Sarah obeyed Abraham calling him lord (1 Pet. 1P iP i Pet)
1 Peter 3:5
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