Genesis 24:55

And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(55) A few days, at the least ten.—Heb., days or a decade, which Onkelos, Saadja, Rashi, and others translate as in the margin: “a year or ten months.” But while this rendering has high Jewish authority for it, yet more probably decade was the name for the third part of a month. It would be curious thus to find that the family of Terah, either with or instead of weeks, measured time by periods of ten days, as was certainly the custom of the Egyptians at one period of their history.

Benson Commentary

Genesis 24:55. Let her abide a few days, at least ten — The words in the Hebrew here, ימים או עשׂור, are rather equivocal, and may be rendered, as in the margin, a full year, or ten months, the word translated days being sometimes put for a year. And if we may credit Jewish writers, it was customary for a virgin to have twelve months allowed her to furnish herself with ornaments. But it is very improbable that Rebekah’s friends should desire or expect such a thing from this man, considering how anxious he was to return immediately.

Matthew Henry's Concise Commentary

24:54-67 Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's character shows there was nothing wrong in her answer, though it be not agreeable to modern customs among us. We may hope that she had such an idea of the religion and godliness in the family she was to go to, as made her willing to forget her own people and her father's house. Her friends dismiss her with suitable attendants, and with hearty good wishes. They blessed Rebekah. When our relations are entering into a new condition, we ought by prayer to commend them to the blessing and grace of God. Isaac was well employed when he met Rebekah. He went out to take the advantage of a silent evening, and a solitary place, for meditation and prayer; those divine exercises by which we converse with God and our own hearts. Holy souls love retirement; it will do us good to be often alone, if rightly employed; and we are never less alone than when alone. Observe what an affectionate son Isaac was: it was about three years since his mother died, and yet he was not, till now, comforted. See also what an affectionate husband he was to his wife. Dutiful sons promise fair to be affectionate husbands; he that fills up his first station in life with honour, is likely to do the same in those that follow.

Barnes' Notes on the Bible

The servant's return with Rebekah. So plain an interposition of Providence admits of no refusal on the part of those who revere the Lord. Bethuel now appears as a concurring party. Laban, as the full brother of Rebekah, has a voice in the disposal of her hand; but the father only has the power to ratify the contract. The patriarch's servant first bows in acknowledgment to the Lord, who had now manifested his approval of the choice he had made, and then proceeds to distribute costly gifts to the bride, and to her brother and mother. Now at length the thankful guest partakes of the fare set before him along with his entertainers, and after the night's repose requests to be dismissed. "A few days;" perhaps a week or ten days. The mother and brother naturally plead for a little time to prepare for parting with Rebekah. They could not expect the servant, however, to stay months.

"Inquire at her mouth." This is the only free choice in the matter that seems to be given to Rebekah. Her consent may have been modestly indicated, before her family ratified the contract. It is plain, however, that it was thought proper that the parents should receive and decide upon a proposal of marriage. The extent to which the maiden's inclinations would be consulted would depend very much on the custom of the country, and the intelligence and good feeling of the parents. In later times the custom became very arbitrary. Rebekah's decision shows that she concurred in the consent of her relatives. "And her nurse." Her name, we learn afterward Genesis 35:8, was Deborah. The nurse accompanied the bride as her confidential adviser and faithful attendant, and died in her service; a beautiful trait of ancient manners. The blessing consists in a boundless offspring, and the upper hand over their enemies. These are indicative of a thin population, and a comparatively rude state of society. "And her damsels." We here learn, again, incidentally, that Rebekah had more female attendants than her nurse.

Jamieson-Fausset-Brown Bible Commentary

53. And the servant brought forth jewels of silver, and … gold—These are the usual articles, with money, that form a woman's dowry among the pastoral tribes. Rebekah was betrothed and accompanied the servant to Canaan.

Matthew Poole's Commentary

Others thus, a year, or at the least ten months, the word days being put for a year, as elsewhere. But it is very improbable that they would demand or expect such a thing from this man, whom they saw bent so much upon expedition.

Gill's Exposition of the Entire Bible

And her brother and her mother said,.... Here her brother Laban is set before his mother, as above before his father, being the chief speaker and the principal manager of business:

let the damsel abide with us a few days, at the least ten; which was but a reasonable request; and if no more time is intended, it is much the servant should object, and not readily agree to it; but in the margin it is, "a full year" or "ten months"; and so Onkelos and Jonathan, and other Jewish writers (u), who say it was customary for a virgin to have twelve months allowed her to furnish herself with ornaments; and therefore if a full year could not be admitted of, it is requested that at least ten months would be granted: this by many is thought to be unreasonable, that a servant should be desired to stay so long from his master, and especially it would not be asked, when it was perceived he was in such haste to be gone directly; but when it is observed that it was the usual custom of those times for virgins espoused to continue in their father's house a considerable time before the marriage was consummated, and that Rebekah was going into a distant country, and very likely she and her friends would never see each other, the motion will not appear so very extravagant:

after that she shall go; when that time is elapsed, but cannot think of it before.

(u) Bereshit Rabba, sect. 60. fol. 53. 2. Jarchi, Ben Gersom & Ben Melech in loc.

Geneva Study Bible

And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

54–67. Abraham’s Servant brings Rebekah to Isaac

55. her brother and her mother] LXX and Lat. read “her brothers and her mother.”

a few days, at the least ten] Heb. “days or ten,” or, as we should say, “a week or ten days”; the word “or” meaning “or rather.” LXX ἡμέρας ὡσεὶ δέκα, Lat. saltem decem dies. The Syriac Peshitto, “a month in days.” A possible conjecture based on these variations is that of Olshausen, “a month of days, or ten.”

Pulpit Commentary

Verse 55. - And her brother and her mother - Laban as usual (ver. 50) having the first place; probably because of the prominence which from this time he assumes in the theocratic history - said, Let the damsel abide with us a few days, at least ten. Literally, days, at least (Vulgate, sagtem); as it were (LXX., &c.); perhaps (Murphy); or (Furst, Ewald, Kalisoh); if she wish, with the idea of choice. (Gesenius); a ten or decade of days; the עָשׂור being used as a measure of time analogous to the שָׁבוּעַor hebdomad. That ten months are meant (Chaldee, Arabic, Ainsworth) is probably incorrect. After that she shall go. Genesis 24:55

Keil and Delitzsch Biblical Commentary on the Old Testament

The next morning he desired at once to set off on the journey home; but her brother and mother wished to keep her with them עשׁור או ימים, "some days, or rather ten;" but when she was consulted, she decided to so, sc., without delay. "Then they sent away Rebekah their sister (Laban being chiefly considered, as the leading person in the affair) and her nurse" (Deborah; Genesis 35:8), with the parting wish that she might become the mother of an exceedingly numerous and victorious posterity. "Become thousands of myriads" is a hyperbolical expression for an innumerable host of children. The second portion of the blessing (Genesis 24:60) is almost verbatim the same as Genesis 22:17, but is hardly borrowed thence, as the thought does not contain anything specifically connected with the history of salvation.