Genesis 33:8

And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(8) What meanest thou by all this drove . . .? Heb., What is all this camp of thine that I met? From the time of Jacob’s coming to Mahanaim, the word mahaneh, “camp,” is used in a very remarkable way. It is the word translated bands in Genesis 32:7, and company in Genesis 32:8; Genesis 32:21. It is the proper word for an encampment of pastoral people with their flocks, and might be used not unnaturally of the five droves; for they would remind Esau of the cattle driven in at evening to the place where they were to pass the night.

Matthew Henry's Concise Commentary

33:1-16 Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behaviour goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man's ways please the Lord he maketh even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men's religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau's offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob's care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, Isa 40:11. As parents, teachers or pastors, we should all follow his example.

Barnes' Notes on the Bible

Jacob, upon seeing Esau approach with his four hundred men, advances with circumspection and lowly obeisance. He divided his family, arranged them according to their preciousness in his eyes, and walks himself in front. In drawing near, he bows seven times, in token of complete submission to his older brother. Esau, the wild hunter, is completely softened, and manifests the warmest affection, which is reciprocated by Jacob. The puncta extraordinaria over וישׁקהוּ vayı̂shēqēhû, "and kissed him," seemingly intimating a doubt of the reading or of the sincerity of Esau, are wholly unwarranted. Esau then observes the women and children, and inquires who they are. Jacob replies that God had granted, graciously bestowed on him, these children. They approach in succession, and do obeisance. Esau now inquires of the caravan or horde he had already met. He had heard the announcement of the servants; but he awaited the confirmation of the master. "To find grace in the eyes of my lord." Jacob values highly the good-will of his brother. The acceptance of this present is the security for that good-will, and for all the safety and protection which it involved. Esau at first declines the gift, but on being urged by Jacob accepts it, and thereby relieves Jacob of all his anxiety. His brother is now his friend indeed. "Therefore, have I seen thy face," that I might give thee this token of my affection. "As if I had seen the face of God." The unexpected kindness with which his brother had received him was a type and proof of the kindness of the All-provident, by whom it had been added to all his other mercies. My blessing; my gift which embodies my good wishes. I have all; not only enough, but all that I can wish.

Jamieson-Fausset-Brown Bible Commentary

5. Who are those with thee?—It might have been enough to say, They are my children; but Jacob was a pious man, and he could not give even a common answer but in the language of piety (Ps 127:3; 113:9; 107:41).

Matthew Poole's Commentary

He knew his meaning before from the servants’ mouths; but he asks, that he might both be more certainly informed of the truth, and have an occasion for a civil refusal of the gift.

Gill's Exposition of the Entire Bible

And he said, what meanest thou by all this drove which I met?.... Not as being ignorant of the design of it; for no doubt the several drovers, according to their instructions from Jacob, had acquainted him with it; but he chose not to take the present on what they said, but was willing to have it from Jacob's own mouth, and that he might have the opportunity of refusing it:

and he said, these are to find grace in the sight of my lord; to gain his favour and good will; and which, as it was a token of Jacob's good will to him, so, by his acceptance of it, he would know that he bore the same to him also. It was usual in the eastern countries to carry presents to friends, and especially to great men, whenever visits were paid, as all travellers in general testify to be still the usage in those parts, to this day.

Geneva Study Bible

And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

8. all this company] Lit. “all this camp.” Esau refers to the droves sent on ahead as a present by Jacob (Genesis 32:13-22). The word “camp” (mahaneh) is an additional reference to Mahanaim.

Pulpit Commentary

Verse 8. - And he said, What meanest thou by all this drove - literally, What to thee all this camp (Mahaneh) - which I met? - i.e. yesterday, referring to the droves which had been sent on by Jacob as a present to my lord Esau (Genesis 32:16). And he said, These are to find grace in the sight of my lord (vide Genesis 32:5). Genesis 33:8

Keil and Delitzsch Biblical Commentary on the Old Testament

And he said, These are to find grace in the sight of my lord.

Esau then inquired about the camp that had met him, i.e., the presents of cattle that were sent to meet him, and refused to accept them, until Jacob's urgent persuasion eventually induced him to do so.