Genesis 39:10
And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
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EXPOSITORY (ENGLISH BIBLE)
Genesis 39:10-12. She spake to Joseph from day to day — Joseph was single, was in the vigour of youth, was a man of like passions with us, was solicited and importuned to gratify those passions, and that in a way that promised both present pleasure and profit, and by one on whom he was dependant, and whom it was dangerous to provoke; whose frown might be followed by great sufferings, and whose favour might advance and establish his prosperity: opportunity and privacy also were afforded. But Joseph feared God; Joseph believed in a judgment to come. He therefore denied himself, and would not, for the sake of those pleasures of sin which are but for a season, involve himself in the divine wrath, and in certain and lasting misery and ruin. Hence he hearkened not to her, so much as to be with her. Finding her dead to all sense of shame, and deaf to the calls of duty, honour, conscience, and the fear of God, and that she was not to be reclaimed, he avoided her company, being distrustful of himself. For those that would be kept from harm must keep out of harm’s way. And when she laid hold on him, he left his garment in her hand — He would not stay to parley with the temptation, but flew from it with the utmost abhorrence, as one escaping for his life.

39:7-12 Beauty either in men or women, often proves a snare both to themselves and others. This forbids pride in it, and requires constant watchfulness against the temptation that attends it. We have great need to make a covenant with our eyes, lest the eyes infect the heart. When lust has got power, decency, and reputation, and conscience, are all sacrificed. Potiphar's wife showed that her heart was fully set to do evil. Satan, when he found he could not overcome Joseph with the troubles and the frowns of the world, for in them he still held fast his principle, assaulted him with pleasures, which have ruined more than the former. But Joseph, by the grace of God, was enabled to resist and overcome this temptation; and his escape was as great an instance of the Divine power, as the deliverance of the three children out of the fiery furnace. This sin was one which might most easily beset him. The tempter was his mistress, one whose favour would help him forward; and it was at his utmost peril if he slighted her, and made her his enemy. The time and place favoured the temptation. To all this was added frequent, constant urging. The almighty grace of God enabled Joseph to overcome this assault of the enemy. He urges what he owed both to God and his master. We are bound in honour, as well as justice and gratitude, not in any thing to wrong those who place trust in us, how secretly soever it may be done. He would not offend his God. Three arguments Joseph urges upon himself. 1. He considers who he was that was tempted. One in covenant with God, who professed religion and relation to him. 2. What the sin was to which he was tempted. Others might look upon it as a small matter; but Joseph did not so think of it. Call sin by its own name, and never lessen it. Let sins of this nature always be looked upon as great wickedness, as exceedingly sinful. 3. Against whom he was tempted to sin, against God. Sin is against God, against his nature and his dominion, against his love and his design. Those that love God, for this reason hate sin. The grace of God enabled Joseph to overcome the temptation, by avoiding the temper. He would not stay to parley with the temptation, but fled from it, as escaping for his life. If we mean not to do iniquity, let us flee as a bird from the snare, and as a roe from the hunter.Joseph resists the daily solicitations of his master's wife to lie with her. "None greater in this house than I." He pleads the unreserved trust his master had reposed in him. He is bound by the law of honor, the law of chastity (this great evil), and the law of piety (sin against God). Joseph uses the common name of God in addressing this Egyptian. He could employ no higher pleas than the above.9. How then can I do this great wickedness, and sin against God?—This remonstrance, when all inferior arguments had failed, embodied the true principle of moral purity—a principle always sufficient where it exists, and alone sufficient. He avoided her company and familiar conversation, as evil in itself, the present circumstances considered, and as an occasion of further evil. See Proverbs 1:15 5:8 1 Corinthians 15:33 1 Thessalonians 5:22 1 Timothy 5:14.

And it came to pass, that as she spake to Joseph day by day,.... Continually, incessantly, hoping in time to prevail upon him to comply with her desires; so that the temptation, as it was strong, and very ensnaring, it was urgent, and frequent, and pressed with great importunity; which required the more grace and spiritual strength to resist:

that he hearkened not unto her; not only did not yield to her, but would not give her an hearing, at least as little as possible he could, lest he should be overcome by her persuasions:

to lie by her, or to be with her; she might tempt him to lie by her, if he would not lie with her; or to lie, as Aben Ezra interprets it, in a place near her, in a chamber next to hers, in hopes by degrees to gain her point; but he would not yield to either, nor to be in her company, and have any conversation with her, at least as little as possible, that he might not be in the way of temptation, and be led into it; though these phrases may all signify carnal copulation with her, which was what his mistress solicited, and he would not hearken to her in, and comply with her.

And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
EXEGETICAL (ORIGINAL LANGUAGES)
Verse 10. - And it came to pass, as she spake - or, though she spake (Kalisch) - to Joseph day by day, that he hearkened not unto her, to lie by her (a euphemistic expression), or (which is not in the original, and may be omitted) to be with her. Genesis 39:10But after she had repeated her enticements day after day without success, "it came to pass at that time (הזּה כּהיּום for the more usual הזּה כּיּום (Genesis 50:20), lit., about this day, i.e., the day in the writer's mind, on which the thing to be narrated occurred) that Joseph came into his house to attend to his duties, and there were none of the house-servants within." And she laid hold of him by his garment and entreated him to lie with her; but he left his garment in her hand and fled from the house.
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