Jeremiah 32:19
Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
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EXPOSITORY (ENGLISH BIBLE)
(19) Great in counsel . . .—So far as this is more than the continuance of the adoring ecstasy of the previous verse, it gives a fresh prominence to the law of direct, equitable, individual retribution. No law of the transmission of the inheritance of good or evil will be found, in the long-run, to clash with that.

32:16-25 Jeremiah adores the Lord and his infinite perfections. When at any time we are perplexed about the methods of Providence, it is good for us to look to first principles. Let us consider that God is the fountain of all being, power, and life; that with him no difficulty is such as cannot be overcome; that he is a God of boundless mercy; that he is a God of strict justice; and that he directs every thing for the best. Jeremiah owns that God was righteous in causing evil to come upon them. Whatever trouble we are in, personal or public, we may comfort ourselves that the Lord sees it, and knows how to remedy it. We must not dispute God's will, but we may seek to know what it means.Recompensest - The recompence is placed in the bosom, because, in the East, the garments are so arranged as to form a pocket there. Thus then, men must receive and carry with them God's requital for their deeds. 19. counsel … work—devising … executing (Isa 28:29).

eyes … open upon all—(Job 34:21; Pr 5:21).

to give … according to … ways—(Jer 17:10).

Who dost nothing but in infinite wisdom, as if thou hadst taken counsel upon it; and art mighty in thy works of providence, by which thou governest the world; whose eyes ran to and fro the earth, beholding the evil and the good; so that all things are naked before thee, and thou art not a mere curious and idle spectator of men’s actions, but lookest upon them for that end, that thou mightest reward or punish them, according as thou seest their actions good or bad in thy sight.

Great in counsel, and mighty in word,.... Counsel belongs to him, and he does all things after the counsel of his will, all things in nature, providence, and grace; and such a display of his wisdom is there in all, that show him to be excellent in counsel; to excel all others; not only to be great, but to be the greatest in counsel; and who regularly and perfectly performs all that he has wisely contrived; his wisdom and his power are equal to each other; he forms the scheme of all that he does with the greatest wisdom, and accomplishes by his power all that he has purposed in his eternal mind; see Isaiah 28:29;

for thine eyes are open upon all the ways of the sons of men; all their thoughts, schemes, devices, and purposes; all their words and actions, every step they take, whether good or bad, they are all before ham, and manifest to him; he is God omniscient as well as God omnipotent; and he does not look upon men, and their ways and works, as an idle spectator or indifferent person, as unconcerned at what they do, letting them pass without calling them to an account for them, or without passing any judgment on them, or sentence concerning them; no, he is the Judge of all the earth, and he sits in the heavens and observes what is done on earth:

to give everyone according to his ways, and according to the fruit of his doings: good things to good men for Christ's sake; and evil things to evil men, according to the just demerit of their sins and transgressions.

Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
EXEGETICAL (ORIGINAL LANGUAGES)
Jeremiah 32:19God shows His greatness and might in the wisdom with which He regards the doings of men, and in the power with which He executes His decrees, so as to recompense to every one according to his deeds. On 19a cf. Isaiah 28:29; Psalm 66:5. "To give to every one," etc., is repeated, word for word, from Jeremiah 17:10.
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