Leviticus 15:9

And what saddle soever he rideth upon that hath the issue shall be unclean.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(9) And what saddle soever.—Better, and any carriage. The word here translated “saddle” only occurs twice more: viz., 1Kings 5:6 in Hebrew, or Leviticus 4:26 in English, where it is rendered “chariot” in the Authorised Version, and in Song of Solomon 3:10, where it is translated “covering” but where it manifestly denotes the seat inside the palanquin. With the feminine termination the word in question occurs no less than forty-four times, and is invariably translated in the Authorised Version “chariot.” What kind of vehicle the masculine form of the expression in question denotes in the three passages in which it occurs must be decided from the context. In Kings, the horses which are used in connection with it show that it was a carriage drawn by animals. In Canticles it is a vehicle, or the essential part of it, carried by men, and this is the kind of vehicle meant in the passage before us. It is the well-known palanquin so largely used in the East.

Shall be unclean.—The conveyance used is to be unclean, and hence, is not to be used by any one else. It will be seen that the present text does not say how long the vehicle is to be defiled, though in every other instance the time is fixed. (See Leviticus 15:5-11.) There can, therefore, hardly be any doubt that the reading in the LXX., which has here until evening, is the original one, and that the words have dropped out of the Hebrew text.

Matthew Henry's Concise Commentary

15:1-33 Laws concerning ceremonial uncleanness. - We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.

Barnes' Notes on the Bible

This chapter would seem to take its place more naturally before Leviticus 12:1-8, with the subject of which it is inmediately connected. Compare especially Leviticus 12:2 with Leviticus 15:19. It stands here between two chapters, with neither of which has it any close connection.

Jamieson-Fausset-Brown Bible Commentary

9. what saddle … he rideth upon that hath the issue shall be unclean—(See on [42]Ge 31:34).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And what saddle soever he sitteth upon that hath the issue,.... When he rides upon any beast, horse, ass, or camel, whatever is put upon the creature, and he sits upon it, the saddle, and whatever appertains to it, the housing and girdle:

shall be unclean; and not fit for another to use, but be defiling to him, as follows.

Geneva Study Bible

And what {d} saddle soever he rideth upon that hath the issue shall be unclean.

(d) The word signifies every thing on which a man rides.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

9. saddle] any seat in a carriage or other kind of conveyance is included.

Leviticus 15:9

Keil and Delitzsch Biblical Commentary on the Old Testament

The conveyance in which such a man rode was also unclean, as well as everything under him; and whoever touched them was defiled till the evening, and the person who carried them was to wash his clothes and bathe himself.