Proverbs 27:18

Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(18) Whoso keepeth the fig-tree—i.e., tends it carefully year after year, “shall eat the fruit thereof” when it has come to perfection.

So he that waiteth on his master—i.e., attends to him, observes and follows out his wishes, “shall be honoured” for his good service. (Comp. Matthew 25:21.)

Benson Commentary

Proverbs 27:18. Whoso keepeth the fig-tree — That is, looks after it, and preserves it from suffering by drought, by vermin, or by wild beasts, &c.; shall eat the fruit thereof — Shall partake of its pleasant fruit in due time; so he that waiteth on his master — That serves him faithfully, prudently, and diligently; shall be honoured — Shall receive that respect and recompense which he deserves. He mentions the fig-tree, because such trees abounded in Canaan, and were valued and regarded more than other trees.

Matthew Henry's Concise Commentary

27:15,16. The contentions of a neighbour may be like a sharp shower, troublesome for a time; the contentions of a wife are like constant rain. 17. We are cautioned to take heed whom we converse with. And directed to have in view, in conversation, to make one another wiser and better. 18. Though a calling be laborious and despised, yet those who keep to it, will find there is something to be got by it. God is a Master who has engaged to honour those who serve him faithfully. 19. One corrupt heart is like another; so are sanctified hearts: the former bear the same image of the earthly, the latter the same image of the heavenly. Let us carefully watch our own hearts, comparing them with the word of God. 20. Two things are here said to be never satisfied, death and sin. The appetites of the carnal mind for profit or pleasure are always desiring more. Those whose eyes are ever toward the Lord, are satisfied in him, and shall for ever be so. 21. Silver and gold are tried by putting them into the furnace and fining-pot; so is a man tried by praising him. 22. Some are so bad, that even severe methods do not answer the end; what remains but that they should be rejected? The new-creating power of God's grace alone is able to make a change. 23-27. We ought to have some business to do in this world, and not to live in idleness, and not to meddle with what we do not understand. We must be diligent and take pains. Let us do what we can, still the world cannot be secured to us, therefore we must choose a more lasting portion; but by the blessing of God upon our honest labours, we may expect to enjoy as much of earthly blessings as is good for us.

Barnes' Notes on the Bible

Waiteth - literally, "keepeth," "observeth." As the fig tree requires constant care but yields abundant crops, so the ministrations of a faithful servant will not be without their due reward. Compare 2 Timothy 2:6.

Jamieson-Fausset-Brown Bible Commentary

18. Diligence secures a reward, even for the humble servant.

Matthew Poole's Commentary

He mentions the fig tree, because they abounded in Canaan, and were more valued and regarded than other trees.

He that waiteth on his master, that serves him faithfully, prudently, and diligently,

shall be honoroured; shall receive that respect and recompence which he deserves.

Gill's Exposition of the Entire Bible

Whoso keepeth the fig tree shall eat the fruit thereof,.... That takes care of a fig tree, either his own or another's, planted in his garden or vineyard; see Luke 13:6; who cultivates it, digs about and dungs it, and prunes it, and does everything necessary to it; when it brings forth fruit, and that is ripe and fit to eat, he eats of it, as it is but just he should; see 1 Corinthians 9:7;

so he that waiteth on his master; or "that keeps his master" (k), his person from danger, and his goods faithfully committed to his trust; or "that observes his master" (l), that looks to his hand, observes his motions, directions, and commands;

shall be honoured; as Joseph was in Potiphar's house, and elsewhere; and as all those are who observe the commandments of God, and are the servants of Christ; see 1 Samuel 2:30.

(k) "qui custodit", Pagninus, Mercerus, Gejerus; "custodiens", Montanus; "qui custos est domini sui", V. L. (l) "Observat", Tigurine version, Junius & Tremellius, Piscator, Michaelis; "observans", Cocceius, Schultens.

Geneva Study Bible

Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

18. See Genesis 39:4; Genesis 39:22; and for the highest reference of the proverb, St Matthew 25:21; St John 12:26.

Pulpit Commentary

Verse 18. - Whoso keepeth the fig tree shall eat the fruit thereof. He who watches, tends, and cultivates the fig tree will in due time have the reward of his labour in eating its fruit. The abundance of the produce of this tree makes it a good figure of the reward of faithful service. Septuagint, "He that planteth a fig tree shall eat the fruits thereof" (2 Timothy 2:6). So he that waiteth on his maser shall be honoured. He who pays attention, has loving regard to his master, shall meet with honour as his reward at his master's hands, and also from all who become acquainted with his merits. The gnome may well be applied to the case of those who do true and laudable service to their heavenly Master, and she shall one day hear from his lips the gracious word, "Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord" (Matthew 25:21). Proverbs 27:18

Keil and Delitzsch Biblical Commentary on the Old Testament

The following three proverbs are connected with 17 in their similarity of form: -

18 Whosoever watcheth the fig-tree will enjoy its fruit;

     And he that hath regard to his master attaineth to honour.

The first member is, as in Proverbs 27:17, only the means of contemplating the second; as faithful care of the tree has fruit for a reward, so faithful regard for one's master, honour; נצר is used as at Isaiah 27:3, שׁמר as at Hosea 4:10, etc. - the proverb is valid in the case of any kind of master up to the Lord of lords. The fig-tree presented itself, as Heidenheim remarks, as an appropriate figure; because in the course of several years' training it brings forth its fruit, which the language of the Mishna distinguishes as פגין, unripe, בוחל, half ripe, and צמל, fully ripe. To fruit in the first line corresponds honour in the second, which the faithful and attentive servant attains unto first on the part of his master, and then also from society in general.