Romans 2
Through the Bible Day by Day
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.



In this chapter the Apostle turns to address the Jews. His purpose is to prove that though they may deem themselves superior to the Gentiles and capable of judging them, they may be therefore liable to more severe judgment; because, notwithstanding their superior knowledge, they commit the same sins. God will judge men, not by their professions but by their works. Those who are harshest in condemning others are often guilty of the same sins, though in their own ease they manage to find some excuse which extenuates their shortcomings. Rid yourself of the beam in your own eye, that you may see clearly how to rid your brother of his mote, Mat_7:5.

God’s silence does not mean indifference, but the desire to give opportunity to repent. The Lamb is in the midst of the throne, Rev_5:6. Our redemption is by His precious blood, and that alone; but the rewards of the future, and the enjoyment of what God means by life, are conditioned upon our obedience. Glory, honor, and peace are within your reach, if you will accept the reconciliation offered you in Christ, which will bring you into at-one-ment with God; and if you will live to do your Heavenly Father’s will.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;



The Apostle goes on to show that all men, whether Jews or Gentiles, will be judged by the same standard. For the Jew that law was written upon the pages of the Old Testament; but for the Gentiles, who possessed neither Moses nor Sinai, it was written on the tablets of the heart and known as “conscience.” The difference between the two is comparable to that between the time of day indicated by the sun and by the watch which each man carries in his pocket. It is a blessed and profound truth, which makes all men amenable to God’s judgment, that deep down in every man’s soul He has engraven His holy law.

How clearly Scripture bears witness to the eternal judgment! Act_17:31. The secrets of men are to be judged, Rom_2:16. How thankful we should be that those who stand in Christ shall not come under condemnation! He has borne the curse of a broken law for us, and is not ashamed to call us brethren, Heb_2:11.

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?



The Jew relied upon the position given him by the privileges and rites of Judaism, although his religious life, as such, had shrunk within these outward things, as a seed rattles in its pod. The Apostle’s argument is meant to show that personal irreligion and unbelief will neutralize all the benefit that outward rites might promise; while humble faith will compensate for any disadvantage which might result from heathen origin and environment.

The Jew will become as a Gentile, unless he have the spiritual counterpart to outward rites, while Gentiles will become as the Chosen People of God, if they have that separation of soul and life which was set forth in the initial rite of the Jew. See Col_2:11. The mere outward rite does not constitute sonship to Abraham; and he who has never undergone it, but by faith has put away all filthiness of flesh and spirit, is entitled to all the promises made to Abraham and his seed.

Through the Bible Day by Day by F.B. Meyer

Text Courtesy of Used by Permission.

Bible Hub
Romans 1
Top of Page
Top of Page