1 Chronicles 6:77
Context
      77To the rest of the Levites, the sons of Merari, were given, from the tribe of Zebulun: Rimmono with its pasture lands, Tabor with its pasture lands; 78and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, from the tribe of Reuben: Bezer in the wilderness with its pasture lands, Jahzah with its pasture lands, 79Kedemoth with its pasture lands and Mephaath with its pasture lands; 80and from the tribe of Gad: Ramoth in Gilead with its pasture lands, Mahanaim with its pasture lands, 81Heshbon with its pasture lands and Jazer with its pasture lands.



NASB ©1995

Parallel Verses
American Standard Version
Unto the rest of the Levites , the sons of Merari, were given , out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs;

Douay-Rheims Bible
And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.

Darby Bible Translation
To the children of Merari that remained were given out of the tribe of Zebulun, Rimmono and its suburbs, and Tabor and its suburbs;

English Revised Version
Unto the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with her suburbs, Tabor with her suburbs:

Webster's Bible Translation
To the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with its suburbs, Tabor with its suburbs:

World English Bible
To the rest of [the Levites], the sons of Merari, [were given], out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs;

Young's Literal Translation
To the sons of Merari who are left, from the tribe of Zebulun, are Rimmon and its suburbs, Tabor and its suburbs;
Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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1 Chronicles 6:76
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