2 Kings 21:24
Context
24Then the people of the land killed all those who had conspired against King Amon, and the people of the land made Josiah his son king in his place. 25Now the rest of the acts of Amon which he did, are they not written in the Book of the Chronicles of the Kings of Judah? 26He was buried in his grave in the garden of Uzza, and Josiah his son became king in his place.



NASB ©1995

Parallel Verses
American Standard Version
But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

Douay-Rheims Bible
But the people of the land slew all them that had conspired against king Amen: and made Josias his son their king in his stead.

Darby Bible Translation
But the people of the land smote all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

English Revised Version
But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

Webster's Bible Translation
And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

World English Bible
But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.

Young's Literal Translation
and the people of the land smite all those conspiring against king Amon, and the people of the land cause Josiah his son to reign in his stead.
Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Manasseh and Josiah
The kingdom of Judah, prosperous throughout the times of Hezekiah, was once more brought low during the long years of Manasseh's wicked reign, when paganism was revived, and many of the people were led into idolatry. "Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen." 2 Chronicles 33:9. The glorious light of former generations was followed by the darkness of superstition and error. Gross evils sprang up and flourished--tyranny, oppression, hatred of all
Ellen Gould White—The Story of Prophets and Kings

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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2 Kings 21:23
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