2 Peter 3:5
Context
5For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 6through which the world at that time was destroyed, being flooded with water. 7But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men.

      8But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 9The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

A New Heaven and Earth

      10But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.

      11Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, 12looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! 13But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells.

      14Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, 15and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, 16as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. 17You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of unprincipled men and fall from your own steadfastness, 18but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.



NASB ©1995

Parallel Verses
American Standard Version
For this they willfully forget, that there were heavens from of old, and an earth compacted out of water and amidst water, by the word of God;

Douay-Rheims Bible
For this they are wilfully ignorant of, that the heavens were before, and the earth out of water, and through water, consisting by the word of God.

Darby Bible Translation
For this is hidden from them through their own wilfulness, that heavens were of old, and an earth, having its subsistence out of water and in water, by the word of God,

English Revised Version
For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and amidst water, by the word of God;

Webster's Bible Translation
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

Weymouth New Testament
For they are wilfully blind to the fact that there were heavens which existed of old, and an earth, the latter arising out of water and extending continuously through water, by the command of God;

World English Bible
For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God;

Young's Literal Translation
for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God,
Library
Twenty Seventh Sunday after Trinity to the Reader.
Text: 2 Peter 3, 3-7. TO THE READER. When the year has twenty-seven Sundays after Trinity, which seldom occurs, substitute the text of 2 Peter 3, 3-7 for the twenty-sixth Sunday and use the text of the twenty-sixth Sunday for the twenty-seventh Sunday.
Martin Luther—Epistle Sermons, Vol. III

Be Diligent
'Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless.'--2 Peter iii. 14. As we pass the conventional boundary of another year, most of us, I suppose, cast glances into the darkness ahead. To those of us who have the greater part of our lives probably before us, the onward look will disclose glad possibilities. To some of us, who have life mostly behind us, the prospect will take 'a sober colouring from an eye that
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Growth
'But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ....'--2 Peter iii. 18. These are the last words of an old man, written down as his legacy to us. He was himself a striking example of his own precept. It would be an interesting study to examine these two letters of the Apostle Peter, in order to construct from them a picture of what he became, and to contrast it with his own earlier self when full of self-confidence, rashness, and instability. It took a lifetime for Simon,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Thirty-First Day. Holiness and Heaven.
Seeing that all these things shall be dissolved, what manner of men ought ye to be in all holy living and godliness?'--2 Pet. iii. 11. 'Follow after the sanctification without which no man shall see the Lord.'--Heb. xii. 14. 'He that is holy, let him be made holy still.... The grace of the Lord Jesus be with the holy ones. Amen.'--Rev. xxii. 11, 21. O my brother, we are on our way to see God. We have been invited to meet the Holy One face to face. The infinite mystery of holiness, the
Andrew Murray—Holy in Christ

How to Make Use of Christ as the Truth, for Growth in Knowledge.
It is a commanded duty, that we grow in the knowledge of Jesus Christ, 2 Pet. iii. 18; and the knowledge of him being life eternal, John xvii. 3, and our measure of knowledge of him here being but imperfect, for we know but in part, it cannot but be an useful duty, and a desirable thing, to be growing in this knowledge. This is to walk worthy of the Lord unto all pleasing, to be increasing in the knowledge of God, Col. i. 10. Knowledge must be added to virtue; and it layeth a ground for other Christian
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

How Christ is to be Made Use Of, in Reference to Growing in Grace.
I come now to speak a little to the other part of sanctification, which concerneth the change of our nature and frame, and is called vivification, or quickening of the new man of grace; which is called the new man, as having all its several members and parts, as well as the old man; and called new, because posterior to the other; and after regeneration is upon the growing hand, this duty of growing in grace, as it is called, 2 Pet. iii. &c. is variously expressed and held forth to us in Scripture;
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

Growth in Grace.
Text--But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ.--2 Pet. iii. 18. I MUST conclude this Course of Lectures by giving converts instructions on the subject of growth in grace. I shall pursue the following method: I. What is grace, as the term is here used? II. What the injunction "to grow in grace" does not mean. III. What it does mean. IV. Conditions of growth in grace. V. What is not proof of growth in grace. VI. What is proof of growth in grace. VII How to grow in
Charles Grandison Finney—Lectures on Revivals of Religion

God's Call
What manner of persons ought ye to be?' (2 Peter iii. 11.) 'As He which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.' (1 Peter i. 15, 16.) When we set up standards for life and character we must be quite clear that our teaching fits in with God's purpose as revealed towards His people. Therefore, when we enforce the doctrine of personal Holiness, there is no reason more weighty than that which Peter gives us in the verses
T. H. Howard—Standards of Life and Service

"The Lord is Risen"
The night of the first day of the week had worn slowly away. The darkest hour, just before daybreak, had come. Christ was still a prisoner in His narrow tomb. The great stone was in its place; the Roman seal was unbroken; the Roman guards were keeping their watch. And there were unseen watchers. Hosts of evil angels were gathered about the place. Had it been possible, the prince of darkness with his apostate army would have kept forever sealed the tomb that held the Son of God. But a heavenly host
Ellen Gould White—The Desire of Ages

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

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