13So David made a name for himself when he returned from killing 18,000 Arameans in the Valley of Salt. 14He put garrisons in Edom. In all Edom he put garrisons, and all the Edomites became servants to David. And the LORD helped David wherever he went.

      15So David reigned over all Israel; and David administered justice and righteousness for all his people. 16Joab the son of Zeruiah was over the army, and Jehoshaphat the son of Ahilud was recorder. 17Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, and Seraiah was secretary. 18Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.

NASB ©1995

American Standard Version
And David gat him a name when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men.

Douay-Rheims Bible
David also made himself a name, when he returned after taking Syria in the valley of the saltpits, killing eighteen thousand:

Darby Bible Translation
And David made him a name when he returned, after he had smitten the Syrians in the valley of salt, eighteen thousand men.

English Revised Version
And David gat him a name when he returned from smiting of the Syrians in the Valley of Salt, even eighteen thousand men.

Webster's Bible Translation
And David made him a name when he returned from smiting of the Syrians in the valley of Salt, being eighteen thousand men.

World English Bible
David earned a reputation when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men.

Young's Literal Translation
And David maketh a name in his turning back from his smiting Aram in the valley of Salt -- eighteen thousand; 'More than Conquerors through Him'
'And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field. 9. When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10. And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon. …
Alexander Maclaren—Expositions of Holy Scripture

Palestine Eighteen Centuries Ago
Eighteen and a half centuries ago, and the land which now lies desolate--its bare, grey hills looking into ill-tilled or neglected valleys, its timber cut down, its olive- and vine-clad terraces crumbled into dust, its villages stricken with poverty and squalor, its thoroughfares insecure and deserted, its native population well-nigh gone, and with them its industry, wealth, and strength--presented a scene of beauty, richness, and busy life almost unsurpassed in the then known world. The Rabbis never …
Alfred Edersheim—Sketches of Jewish Social Life

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity …
Alexander Maclaren—The Life of David

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament

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