9The cherubim had their wings spread upward, covering the mercy seat with their wings, with their faces toward each other; the faces of the cherubim were toward the mercy seat.

      10Then he made the table of acacia wood, two cubits long and a cubit wide and one and a half cubits high. 11He overlaid it with pure gold, and made a gold molding for it all around. 12He made a rim for it of a handbreadth all around, and made a gold molding for its rim all around. 13He cast four gold rings for it and put the rings on the four corners that were on its four feet. 14Close by the rim were the rings, the holders for the poles to carry the table. 15He made the poles of acacia wood and overlaid them with gold, to carry the table. 16He made the utensils which were on the table, its dishes and its pans and its bowls and its jars, with which to pour out drink offerings, of pure gold.

      17Then he made the lampstand of pure gold. He made the lampstand of hammered work, its base and its shaft; its cups, its bulbs and its flowers were of one piece with it. 18There were six branches going out of its sides; three branches of the lampstand from the one side of it and three branches of the lampstand from the other side of it; 19three cups shaped like almond blossoms, a bulb and a flower in one branch, and three cups shaped like almond blossoms, a bulb and a flower in the other branch—so for the six branches going out of the lampstand. 20In the lampstand there were four cups shaped like almond blossoms, its bulbs and its flowers; 21and a bulb was under the first pair of branches coming out of it, and a bulb under the second pair of branches coming out of it, and a bulb under the third pair of branches coming out of it, for the six branches coming out of the lampstand. 22Their bulbs and their branches were of one piece with it; the whole of it was a single hammered work of pure gold. 23He made its seven lamps with its snuffers and its trays of pure gold. 24He made it and all its utensils from a talent of pure gold.

      25Then he made the altar of incense of acacia wood: a cubit long and a cubit wide, square, and two cubits high; its horns were of one piece with it. 26He overlaid it with pure gold, its top and its sides all around, and its horns; and he made a gold molding for it all around. 27He made two golden rings for it under its molding, on its two sides—on opposite sides—as holders for poles with which to carry it. 28He made the poles of acacia wood and overlaid them with gold. 29And he made the holy anointing oil and the pure, fragrant incense of spices, the work of a perfumer.

NASB ©1995

American Standard Version
And the cherubim spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat were the faces of the cherubim.

Douay-Rheims Bible
Spreading their wings, and covering the propitiatory, and looking one towards the other, and towards it.

Darby Bible Translation
And the cherubim spread out their wings over it, covering over with their wings the mercy-seat; and their faces were opposite to one another: the faces of the cherubim were turned toward the mercy-seat.

English Revised Version
And the cherubim spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat were the faces of the cherubim.

Webster's Bible Translation
And the cherubim spread out their wings on high, and covered with their wings over the mercy-seat, with their faces one to another; even towards the mercy-seat were the faces of the cherubim.

World English Bible
The cherubim spread out their wings on high, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim were toward the mercy seat.

Young's Literal Translation
and the cherubs are spreading out wings on high, covering over the mercy-seat with their wings, and their faces are one towards another; towards the mercy-seat have the faces of the cherubs been.Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple …
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament

Exodus 37:9 NIV • Exodus 37:9 NLT • Exodus 37:9 ESV • Exodus 37:9 NASB • Exodus 37:9 KJV • Exodus 37:9 Bible Apps • Exodus 37:9 Parallel • Bible Hub