26“Your rowers have brought you
         Into great waters;
         The east wind has broken you
         In the heart of the seas.

27“Your wealth, your wares, your merchandise,
         Your sailors and your pilots,
         Your repairers of seams, your dealers in merchandise
         And all your men of war who are in you,
         With all your company that is in your midst,
         Will fall into the heart of the seas
         On the day of your overthrow.

28“At the sound of the cry of your pilots
         The pasture lands will shake.

29“All who handle the oar,
         The sailors and all the pilots of the sea
         Will come down from their ships;
         They will stand on the land,

30And they will make their voice heard over you
         And will cry bitterly.
         They will cast dust on their heads,
         They will wallow in ashes.

31“Also they will make themselves bald for you
         And gird themselves with sackcloth;
         And they will weep for you in bitterness of soul
         With bitter mourning.

32“Moreover, in their wailing they will take up a lamentation for you
         And lament over you:
         ‘Who is like Tyre,
         Like her who is silent in the midst of the sea?

33‘When your wares went out from the seas,
         You satisfied many peoples;
         With the abundance of your wealth and your merchandise
         You enriched the kings of earth.

34‘Now that you are broken by the seas
         In the depths of the waters,
         Your merchandise and all your company
         Have fallen in the midst of you.

35‘All the inhabitants of the coastlands
         Are appalled at you,
         And their kings are horribly afraid;
         They are troubled in countenance.

36‘The merchants among the peoples hiss at you;
         You have become terrified
         And you will cease to be forever.’”’”

NASB ©1995

American Standard Version
Thy rowers have brought thee into great waters: the east wind hath broken thee in the heart of the seas.

Douay-Rheims Bible
Thy rowers have brought thee into great waters: the south wind hath broken thee in the heart of the sea.

Darby Bible Translation
Thy rowers have brought thee into great waters; the east wind hath broken thee in the heart of the seas.

English Revised Version
Thy rowers have brought thee into great waters: the east wind hath broken thee in the heart of the seas.

Webster's Bible Translation
Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.

World English Bible
Your rowers have brought you into great waters: the east wind has broken you in the heart of the seas.

Young's Literal Translation
Into great waters have they brought thee, Those rowing thee, The east wind hath broken thee in the heart of the seas.Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement …
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome …
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.] …
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

Ezekiel 27:26 NIV • Ezekiel 27:26 NLT • Ezekiel 27:26 ESV • Ezekiel 27:26 NASB • Ezekiel 27:26 KJV • Ezekiel 27:26 Bible Apps • Ezekiel 27:26 Parallel • Bible Hub