32“Moreover, in their wailing they will take up a lamentation for you
         And lament over you:
         ‘Who is like Tyre,
         Like her who is silent in the midst of the sea?

33‘When your wares went out from the seas,
         You satisfied many peoples;
         With the abundance of your wealth and your merchandise
         You enriched the kings of earth.

34‘Now that you are broken by the seas
         In the depths of the waters,
         Your merchandise and all your company
         Have fallen in the midst of you.

35‘All the inhabitants of the coastlands
         Are appalled at you,
         And their kings are horribly afraid;
         They are troubled in countenance.

36‘The merchants among the peoples hiss at you;
         You have become terrified
         And you will cease to be forever.’”’”

NASB ©1995

American Standard Version
And in their wailing they shall take up a lamentation for thee, and lament over thee,'saying , Who is there like Tyre, like her that is brought to silence in the midst of the sea?

Douay-Rheims Bible
And they shall take up a mournful song for thee, and snail lament thee: What city is like Tyre, which is become silent in the midst of the sea?

Darby Bible Translation
And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, Who is like Tyre, like her that is destroyed in the midst of the sea?

English Revised Version
And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, Who is there like Tyre, like her that is brought to silence in the midst of the sea?

Webster's Bible Translation
And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyre, like the destroyed in the midst of the sea?

World English Bible
In their wailing they shall take up a lamentation for you, and lament over you, [saying], Who is there like Tyre, like her who is brought to silence in the midst of the sea?

Young's Literal Translation
And lifted up for thee have their sons a lamentation, And they have lamented over thee, who is as Tyre? As the cut-off one in the midst of the sea?Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement …
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome …
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.] …
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

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