Context
14But when I say to the wicked, You will surely die, and he turns from his sin and practices justice and righteousness,
15if a wicked man restores a pledge, pays back what he has taken by robbery, walks by the statutes which ensure life without committing iniquity, he shall surely live; he shall not die.
16None of his sins that he has committed will be remembered against him. He has practiced justice and righteousness; he shall surely live.
17Yet your fellow citizens say, The way of the Lord is not right, when it is their own way that is not right. 18When the righteous turns from his righteousness and commits iniquity, then he shall die in it. 19But when the wicked turns from his wickedness and practices justice and righteousness, he will live by them. 20Yet you say, The way of the Lord is not right. O house of Israel, I will judge each of you according to his ways.
Word of Jerusalems Capture
21Now in the twelfth year of our exile, on the fifth of the tenth month, the refugees from Jerusalem came to me, saying, The city has been taken. 22Now the hand of the LORD had been upon me in the evening, before the refugees came. And He opened my mouth at the time they came to me in the morning; so my mouth was opened and I was no longer speechless.
23Then the word of the LORD came to me saying, 24Son of man, they who live in these waste places in the land of Israel are saying, Abraham was only one, yet he possessed the land; so to us who are many the land has been given as a possession. 25Therefore say to them, Thus says the Lord GOD, You eat meat with the blood in it, lift up your eyes to your idols as you shed blood. Should you then possess the land? 26You rely on your sword, you commit abominations and each of you defiles his neighbors wife. Should you then possess the land? 27Thus you shall say to them, Thus says the Lord GOD, As I live, surely those who are in the waste places will fall by the sword, and whoever is in the open field I will give to the beasts to be devoured, and those who are in the strongholds and in the caves will die of pestilence. 28I will make the land a desolation and a waste, and the pride of her power will cease; and the mountains of Israel will be desolate so that no one will pass through. 29Then they will know that I am the LORD, when I make the land a desolation and a waste because of all their abominations which they have committed.
30But as for you, son of man, your fellow citizens who talk about you by the walls and in the doorways of the houses, speak to one another, each to his brother, saying, Come now and hear what the message is which comes forth from the LORD. 31They come to you as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain. 32Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them. 33So when it comes to passas surely it willthen they will know that a prophet has been in their midst.
NASB ©1995
Parallel Verses
American Standard VersionAgain, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
Douay-Rheims BibleAnd if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,
Darby Bible TranslationAnd when I say unto the wicked, Thou shalt certainly die, and he turneth from his sin, and doeth judgment and justice;
English Revised VersionAgain, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
Webster's Bible TranslationAgain, when I say to the wicked, Thou shalt surely die; if he shall turn from his sin, and do that which is lawful and right;
World English BibleAgain, when I say to the wicked, You shall surely die; if he turn from his sin, and do that which is lawful and right;
Young's Literal Translation And in My saying to the wicked: Thou surely diest, And -- he hath turned back from his sin, And hath done judgment and righteousness,
Library
The Warning Neglected
Now, this morning, by God's help, I shall labor to be personal, and whilst I pray for the rich assistance of the Divine Spirit, I will also ask one thing of each person here present--I would ask of every Christian that he would lift up a prayer to God, that the service may be blessed; and I ask of every other person that he will please to understand that I am preaching to him, and at him; and if there be anything that is personal and pertinent to his own case, I beseech him, as for life and death, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858Wesley Preaches in Newgate Gaol
Sunday, September 17. (London).--I began again to declare in my own country the glad tidings of salvation, preaching three times and afterward expounding the Holy Scripture, to a large company in the Minories. On Monday I rejoiced to meet with our little society, which now consisted of thirty-two persons. The next day I went to the condemned felons in Newgate and offered them free salvation. In the evening I went to a society in Bear Yard and preached repentance and remission of sins. The next evening …
John Wesley—The Journal of John Wesley
The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing …
Charles G. Finney—Lectures to Professing Christians
Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence, …
John Henry Newman—Parochial and Plain Sermons, Vol. VII
Second Great Group of Parables.
(Probably in Peræa.) Subdivision C. Parable of the Lost Coin. ^C Luke XV. 8-10. ^c 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp [because oriental houses are commonly without windows, and therefore dark], and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [The drachma, or piece of silver, …
J. W. McGarvey—The Four-Fold Gospel
Attributes of Love.
8. Efficiency is another attribute or characteristic of benevolence. Benevolence consists in choice, intention. Now we know from consciousness that choice or intention constitutes the mind's deepest source or power of action. If I honestly intend a thing, I cannot but make efforts to accomplish that which I intend, provided that I believe the thing possible. If I choose an end, this choice must and will energize to secure its end. When benevolence is the supreme choice, preference, or intention of …
Charles Grandison Finney—Systematic Theology
Evidences of Regeneration.
I. Introductory remarks. 1. In ascertaining what are, and what are not, evidences of regeneration, we must constantly keep in mind what is not, and what is regeneration; what is not, and what is implied in it. 2. We must constantly recognize the fact, that saints and sinners have precisely similar constitutions and constitutional susceptibilities, and therefore that many things are common to both. What is common to both cannot, of course, he an evidence of regeneration. 3. That no state of the sensibility …
Charles Grandison Finney—Systematic Theology
Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion. …
Philip Doddridge—Practical Discourses on Regeneration
A Consecrated Ministry
In His life and lessons Christ has given a perfect exemplification of the unselfish ministry which has its origin in God. God does not live for Himself. By creating the world, and by upholding all things, He is constantly ministering to others. "He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust." Matthew 5:45. This ideal of ministry the Father committed to His Son. Jesus was given to stand at the head of humanity, by His example to teach what it …
Ellen Gould White—The Acts of the Apostles
Preaching (iii. ).
Eternal Fulness, overflow to me Till I, Thy vessel, overflow for Thee; For sure the streams that make Thy garden grow Are never fed but by an overflow: Not till Thy prophets with Thyself run o'er Are Israel's watercourses full once more. Again I treat of the sermon. We have looked, my younger Brother and I, at some main secrets and prescriptions for attractive preaching. What shall I more say on the subject of the pulpit? In the first place I will offer a few miscellaneous suggestions, and then …
Handley C. G. Moule—To My Younger Brethren
Jeroboam
Placed on the throne by the ten tribes of Israel who had rebelled against the house of David, Jeroboam, the former servant of Solomon, was in a position to bring about wise reforms in both civil and religious affairs. Under the rulership of Solomon he had shown aptitude and sound judgment; and the knowledge he had gained during years of faithful service fitted him to rule with discretion. But Jeroboam failed to make God his trust. Jeroboam's greatest fear was that at some future time the hearts of …
Ellen Gould White—The Story of Prophets and Kings
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