10“Then they will know that I am the LORD; I have not said in vain that I would inflict this disaster on them.”’

      11“Thus says the Lord GOD, ‘Clap your hand, stamp your foot and say, “Alas, because of all the evil abominations of the house of Israel, which will fall by sword, famine and plague! 12“He who is far off will die by the plague, and he who is near will fall by the sword, and he who remains and is besieged will die by the famine. Thus will I spend My wrath on them. 13“Then you will know that I am the LORD, when their slain are among their idols around their altars, on every high hill, on all the tops of the mountains, under every green tree and under every leafy oak—the places where they offered soothing aroma to all their idols. 14“So throughout all their habitations I will stretch out My hand against them and make the land more desolate and waste than the wilderness toward Diblah; thus they will know that I am the LORD.”’”

NASB ©1995

American Standard Version
And they shall know that I am Jehovah: I have not said in vain that I would do this evil unto them.

Douay-Rheims Bible
And they shall know that I the Lord have not spoken in vain that I would do this evil to them.

Darby Bible Translation
And they shall know that I am Jehovah: I have not said in vain that I would do this evil unto them.

English Revised Version
And they shall know that I am the LORD: I have not said in vain that I would do this evil unto them.

Webster's Bible Translation
And they shall know that I am the LORD, and that I have not said in vain that I would do this evil to them.

World English Bible
They shall know that I am Yahweh: I have not said in vain that I would do this evil to them.

Young's Literal Translation
And they have known that I am Jehovah, Not for nought have I spoken to do to them this evil.John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry …
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

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