15“He trusts in his house, but it does not stand;
         He holds fast to it, but it does not endure.

16“He thrives before the sun,
         And his shoots spread out over his garden.

17“His roots wrap around a rock pile,
         He grasps a house of stones.

18“If he is removed from his place,
         Then it will deny him, saying, ‘I never saw you.’

19“Behold, this is the joy of His way;
         And out of the dust others will spring.

20“Lo, God will not reject a man of integrity,
         Nor will He support the evildoers.

21“He will yet fill your mouth with laughter
         And your lips with shouting.

22“Those who hate you will be clothed with shame,
         And the tent of the wicked will be no longer.”

NASB ©1995

American Standard Version
He shall lean upon his house, but it shall not stand: He shall hold fast thereby, but it shall not endure.

Douay-Rheims Bible
He shall lean upon his house, and it shall not stand: he shall prop it up, and it shall not rise:

Darby Bible Translation
He shall lean upon his house, and it shall not stand; he shall lay hold on it, but it shall not endure.

English Revised Version
He shall lean upon his house, but it shall not stand: he shall hold fast thereby, but it shall not endure.

Webster's Bible Translation
He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.

World English Bible
He shall lean on his house, but it shall not stand. He shall cling to it, but it shall not endure.

Young's Literal Translation
He leaneth on his house -- and it standeth not: He taketh hold on it -- and it abideth not.Two Kinds of Hope
'Whose hope shall be cut off, and whose trust shall be a spider's web.'--JOB viii. 14. 'And hope maketh not ashamed.'--ROMANS v. 5. These two texts take opposite sides. Bildad was not the wisest of Job's friends, and he gives utterance to solemn commonplaces with partial truth in them. In the rough it is true that the hope of the ungodly perishes, and the limits of the truth are concealed by the splendour of the imagery and the perfection of artistic form in which the well-worn platitude is draped. …
Alexander Maclaren—Expositions of Holy Scripture

The Beginning, Increase, and End of the Divine Life
Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men--as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with hem in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scriptures, it will be our bounden duty …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whether all Merits and Demerits, One's Own as Well as those of Others, Will be Seen by Anyone at a Single Glance?
Objection 1: It would seem that not all merits and demerits, one's own as well as those of others, will be seen by anyone at a single glance. For things considered singly are not seen at one glance. Now the damned will consider their sins singly and will bewail them, wherefore they say (Wis. 5:8): "What hath pride profited us?" Therefore they will not see them all at a glance. Objection 2: Further, the Philosopher says (Topic. ii) that "we do not arrive at understanding several things at the same …
Saint Thomas Aquinas—Summa Theologica

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge, …
Hugh Binning—The Works of the Rev. Hugh Binning

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract. …
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament

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