Context 11Then he shall take off his garments and put on other garments, and carry the ashes outside the camp to a clean place. 12The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings on it. 13Fire shall be kept burning continually on the altar; it is not to go out. 14Now this is the law of the grain offering: the sons of Aaron shall present it before the LORD in front of the altar. 15Then one of them shall lift up from it a handful of the fine flour of the grain offering, with its oil and all the incense that is on the grain offering, and he shall offer it up in smoke on the altar, a soothing aroma, as its memorial offering to the LORD. 16What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened cakes in a holy place; they are to eat it in the court of the tent of meeting. 17It shall not be baked with leaven. I have given it as their share from My offerings by fire; it is most holy, like the sin offering and the guilt offering. 18Every male among the sons of Aaron may eat it; it is a permanent ordinance throughout your generations, from the offerings by fire to the LORD. Whoever touches them will become consecrated. 19Then the LORD spoke to Moses, saying, 20This is the offering which Aaron and his sons are to present to the LORD on the day when he is anointed; the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening. 21It shall be prepared with oil on a griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a soothing aroma to the LORD. 22The anointed priest who will be in his place among his sons shall offer it. By a permanent ordinance it shall be entirely offered up in smoke to the LORD. 23So every grain offering of the priest shall be burned entirely. It shall not be eaten. 24Then the LORD spoke to Moses, saying, 25Speak to Aaron and to his sons, saying, This is the law of the sin offering: in the place where the burnt offering is slain the sin offering shall be slain before the LORD; it is most holy. 26The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting. 27Anyone who touches its flesh will become consecrated; and when any of its blood splashes on a garment, in a holy place you shall wash what was splashed on. 28Also the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then it shall be scoured and rinsed in water. 29Every male among the priests may eat of it; it is most holy. 30But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire. Parallel Verses American Standard VersionAnd he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. Douay-Rheims Bible Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place, Darby Bible Translation And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. English Revised Version And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. Webster's Bible Translation And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp to a clean place. World English Bible He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place. Young's Literal Translation and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place. Library Meditations against Despair, or Doubting of God's Mercy. It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments … Lewis Bayly—The Practice of Piety The Cleansing of the Temple - the Sign,' which is not a Sign. Influences that Gave Rise to the Priestly Laws and Histories Solomon's Temple Spiritualized Destruction of Jerusalem Foretold. Obedience Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion. 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