25“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26“And he summoned one of the servants and began inquiring what these things could be. 27“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28“But he became angry and was not willing to go in; and his father came out and began pleading with him. 29“But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ 31“And he said to him, ‘Son, you have always been with me, and all that is mine is yours. 32‘But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’”

NASB ©1995

American Standard Version
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.

Douay-Rheims Bible
Now his elder son was in the field, and when he came and drew nigh to the house, he heard music and dancing:

Darby Bible Translation
And his elder son was in the field; and as, coming up, he drew nigh to the house, he heard music and dancing.

English Revised Version
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.

Webster's Bible Translation
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.

Weymouth New Testament
"Now his elder son was out on the farm; and when he returned and came near home, he heard music and dancing.

World English Bible
"Now his elder son was in the field. As he came near to the house, he heard music and dancing.

Young's Literal Translation
'And his elder son was in a field, and as, coming, he drew nigh to the house, he heard music and dancing,June 10 Morning
The younger son took his journey into a far country, and there wasted his substance with riotous living.--LUKE 15:13. Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.--We . . . were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and …
Anonymous—Daily Light on the Daily Path

June 11 Morning
He arose, and came to his father. But when he was yet a great way off, his father saw him, and ran, and fell on his neck, and kissed him.--LUKE 15:20. The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the …
Anonymous—Daily Light on the Daily Path

The Humanity of God
ST. LUKE xv. 7. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. There are three parables in this chapter: all agree in one quality-- in their humanity. God shows us in them that there is something in his character which is like the best and simplest parts of our characters. God himself likens himself to men, that men may understand him and love him. Why there should be more joy over the …
Charles Kingsley—Discipline and Other Sermons

The Prodigal and his Father
'And He said, A certain man had two sons: 12. And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15. And he went and joined himself to a citizen of that …
Alexander Maclaren—Expositions Of Holy Scripture

Gifts to the Prodigal
'... Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23. And bring hither the fatted calf, and kill it....' --LUKE XV. 22, 23. God's giving always follows His forgiving. It is not so with us. We think ourselves very magnanimous when we pardon; and we seldom go on to lavish favours where we have overlooked faults. Perhaps it is right that men who have offended against men should earn restoration by acts, and should have to ride quarantine, as it were, …
Alexander Maclaren—Expositions Of Holy Scripture

'That which was Lost'
'An hundred sheep ... ten pieces of silver,... two sons.'--LUKE XV. 4,8,11. The immediate occasion of these three inimitable parables, which have found their way to the heart of the world, needs to be remembered in order to grasp their import and importance. They are intended to vindicate Christ's conduct in associating with outcasts and disreputable persons whom His Pharisaical critics thought a great deal too foul to be touched by clean hands. They were not meant to set forth with anything like …
Alexander Maclaren—Expositions Of Holy Scripture

The Prodigal and his Brother.
Preached February 21, 1853. THE PRODIGAL AND HIS BROTHER. "And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; was lost, and is found."--Luke xv. 31, 32. There are two classes of sins. There are some sins by which man crushes, wounds, malevolently injures his brother man: those sins which speak of a bad, tyrannical, and selfish heart. Christ met those with denunciation. …
Frederick W. Robertson—Sermons Preached at Brighton

Number one Thousand; Or, "Bread Enough and to Spare"
It appears that when the prodigal came to himself he was shut up to two thoughts. Two facts were clear to him, that there was plenty in his father's house, and that he himself was famishing. May the two kindred spiritual facts have absolute power over all your hearts, if you are yet unsaved; for they were most certainly all-important and pressing truths. These are no fancies of one in a dream; no ravings of a maniac; no imaginations of one under fascination: it is most true that there is plenty of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Lost Silver Piece
But, my dear friends, the three parables recorded in this chapter are not repetitions; they all declare the same main truth, but each one reveals a different phase of it. The three parables are three sides of a vast pyramid of gospel doctrine, but there is a distinct inscription upon each. Not only in the similitude, but also in the teaching covered by the similitude, there is variety, progress, enlargement, discrimination. We have only need to read attentively to discover that in this trinity of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Turning Point
I. We shall begin by noticing that HERE WAS ACTION--"He arose, and came to his father." He had already been in a state of thoughtfulness; he had come to himself, but now he was to go further, and come to his father. He had considered the past, and weighed it up, and seen the hollowness of all the world's pleasures; he had seen his condition in reference to his father, and his prospects if he remained in the far-off country; he had thought upon what he ought to do, and what would be the probable result …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

The Parable of the Lost Sheep
Our divine Lord defended himself by what is called an argumentum ad hominem, an argument to the men themselves; for he said, "What man of you, having an hundred sheep, if he lose one of them, doth not go after that which is lost, until he find it?" No argument tells more powerfully upon men than one which comes close home to their own daily life, and the Saviour put it so. They were silenced, if they were not convinced. It was a peculiarly strong argument, because in their case it was only a sheep …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

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