4“Indeed, I brought you up from the land of Egypt
         And ransomed you from the house of slavery,
         And I sent before you Moses, Aaron and Miriam.

5“My people, remember now
         What Balak king of Moab counseled
         And what Balaam son of Beor answered him,
         And from Shittim to Gilgal,
         So that you might know the righteous acts of the LORD.”

What God Requires of Man

6With what shall I come to the LORD
         And bow myself before the God on high?
         Shall I come to Him with burnt offerings,
         With yearling calves?

7Does the LORD take delight in thousands of rams,
         In ten thousand rivers of oil?
         Shall I present my firstborn for my rebellious acts,
         The fruit of my body for the sin of my soul?

8He has told you, O man, what is good;
         And what does the LORD require of you
         But to do justice, to love kindness,
         And to walk humbly with your God?

9The voice of the LORD will call to the city—
         And it is sound wisdom to fear Your name:
         “Hear, O tribe. Who has appointed its time?

10“Is there yet a man in the wicked house,
         Along with treasures of wickedness
         And a short measure that is cursed?

11“Can I justify wicked scales
         And a bag of deceptive weights?

12“For the rich men of the city are full of violence,
         Her residents speak lies,
         And their tongue is deceitful in their mouth.

13“So also I will make you sick, striking you down,
         Desolating you because of your sins.

14“You will eat, but you will not be satisfied,
         And your vileness will be in your midst.
         You will try to remove for safekeeping,
         But you will not preserve anything,
         And what you do preserve I will give to the sword.

15“You will sow but you will not reap.
         You will tread the olive but will not anoint yourself with oil;
         And the grapes, but you will not drink wine.

16“The statutes of Omri
         And all the works of the house of Ahab are observed;
         And in their devices you walk.
         Therefore I will give you up for destruction
         And your inhabitants for derision,
         And you will bear the reproach of My people.”

NASB ©1995

American Standard Version
For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.

Douay-Rheims Bible
For I brought thee up out of the land of Egypt, and delivered thee out of the house of slaves: and I sent before thy face Moses, and Aaron, and Mary.

Darby Bible Translation
For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.

English Revised Version
For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.

Webster's Bible Translation
For I brought thee out of the land of Egypt, and redeemed thee from the house of servants; and I sent before thee Moses, Aaron, and Miriam.

World English Bible
For I brought you up out of the land of Egypt, and redeemed you out of the house of bondage. I sent before you Moses, Aaron, and Miriam.

Young's Literal Translation
For I brought thee up from the land of Egypt, And from the house of servants I have ransomed thee, And I send before thee Moses, Aaron, and Miriam.God's Requirements and God's Gift
'What doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?'--MICAH vi. 8. This is the Prophet's answer to a question which he puts into the mouth of his hearers. They had the superstitious estimate of the worth of sacrifice, which conceives that the external offering is pleasing to God, and can satisfy for sin. Micah, like his great contemporary Isaiah, and the most of the prophets, wages war against that misconception of sacrifice, but does not thereby …
Alexander Maclaren—Expositions of Holy Scripture

The Record of Two Kings
'In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah. 24. And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria. 25. But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him. 26. For he walked in all the way of Jeroboam the son of Nebat, and in his sin …
Alexander Maclaren—Expositions of Holy Scripture

August the Ninth God's Requirements
"What doth the Lord require of thee?" --MICAH vi. 1-8. "To do justly." Then I must not be so eager about my rights as to forget my duties. For my duties are just the observance of my neighbour's rights. And to see my neighbour's rights I must cultivate his "point of view." I must look out of his windows! "Look not every man on his own things, but every man also on the things of others." "And to love mercy." And mercy is justice plus! And it is the "plus" which makes the Christian. His cup …
John Henry Jowett—My Daily Meditation for the Circling Year

"On Conscience"
"For our rejoicing is this, the testimony of our conscience." 2 Cor. 1:12. 1. How few words are there in the world more common than this, Conscience! It is in almost every one's mouth. And one would thence be apt to conclude, that no word can be found which is more generally understood. But it may be doubted whether this is the case or no; although numberless treatises have been written upon it. For it is certain, a great part of those writers have rather puzzled the cause than cleared it; that they …
John Wesley—Sermons on Several Occasions

Fast-Day Service
BRIEF INVOCATION. O GOD, the God of heaven and of earth, we do this day pay Thee reverence, and meekly bow our heads in adoration before Thine awful throne. We are the creatures of Thine hand; Thou hast made us, and not we ourselves. It is but just and right that we should pay unto Thee our adoration. O God I we are met together in a vast congregation for a purpose which demands all the power of piety, and all the strength of prayer. Send down Thy Spirit upon Thy servant, that he, whilst trembling …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Micah's Message for To-Day
"Walk humbly with thy God."--Micah 6:8. THIS is the essence of the law, the spiritual side of it; its ten commandments are an enlargement of this verse. The law is spiritual, and touches the thoughts, the intents, the emotions, the words, the actions; but specially God demands the heart. Now it is our great joy that what the law requires the gospel gives. "Christ is the end of the law for righteousness to every one that believeth." In him we meet the requirements of the law, first, by what he has …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 39: 1893

The Christian's Walk a Walk with God.
"He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God." Micah 6:8. The life of Enoch is descriptive of the Christian's life, and it is said that he "walked with God." Hand in hand with God, heart in heart, and life in life, is the true Christian way. In order to walk thus with God, we must be in agreement with him; for two can not walk together heart in heart unless they be in agreement. To be agreed …
C. E. Orr—How to Live a Holy Life

The Social Test of Religion
Religion Must be Socially Efficient The teaching of Jesus dealt with three recalcitrant forces, which easily escape from the control of social duty and become a clog to spiritual progress: ambition for power and leadership, and the love of property, have been considered. How about religion? Is it a help or a hindrance in the progress of humanity? Opinions are very much divided today. No student of society can neglect religion as a social force. What did Jesus think of it? DAILY READINGS First …
Walter Rauschenbusch—The Social Principles of Jesus

The Foundations of Good Citizenship.
THE TEN COMMANDMENTS.--Ex. 20:1-17. Parallel Readings. Hist. Bible I, 194-198. Prin. of Politics, Chap. II. Lowell, Essay on "Democracy." Thou shalt have no other gods before me. Thou shalt not make unto thee a graven image. Thou shalt not take the name of Jehovah thy God in vain. Remember the sabbath day, to keep it holy. Honor thy father and thy mother. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou …
Charles Foster Kent—The Making of a Nation

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street, …
Alexander Maclaren—Expositions of Holy Scripture

Balak's Inquiries Relative to the Service of God, and Balaam's Answer, Briefly Considered.
"Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with, thousands of rams, or with ten thousands of rivers of oil? Shall I give my first born for my transgression; the fruit of my body for the sin of my soul?--He hath shewed thee, 0 man, what is good: And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" As mankind are …
Andrew Lee et al—Sermons on Various Important Subjects

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