Context31They journeyed from Moseroth and camped at Bene-jaakan. 32They journeyed from Bene-jaakan and camped at Hor-haggidgad. 33They journeyed from Hor-haggidgad and camped at Jotbathah. 34They journeyed from Jotbathah and camped at Abronah. 35They journeyed from Abronah and camped at Ezion-geber. 36They journeyed from Ezion-geber and camped in the wilderness of Zin, that is, Kadesh. 37They journeyed from Kadesh and camped at Mount Hor, at the edge of the land of Edom.
38Then Aaron the priest went up to Mount Hor at the command of the LORD, and died there in the fortieth year after the sons of Israel had come from the land of Egypt, on the first day in the fifth month. 39Aaron was one hundred twenty-three years old when he died on Mount Hor.
40Now the Canaanite, the king of Arad who lived in the Negev in the land of Canaan, heard of the coming of the sons of Israel.
41Then they journeyed from Mount Hor and camped at Zalmonah. 42They journeyed from Zalmonah and camped at Punon. 43They journeyed from Punon and camped at Oboth. 44They journeyed from Oboth and camped at Iye-abarim, at the border of Moab. 45They journeyed from Iyim and camped at Dibon-gad. 46They journeyed from Dibon-gad and camped at Almon-diblathaim. 47They journeyed from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48They journeyed from the mountains of Abarim and camped in the plains of Moab by the Jordan opposite Jericho. 49They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
Law of Possessing the Land
50Then the LORD spoke to Moses in the plains of Moab by the Jordan opposite Jericho, saying, 51Speak to the sons of Israel and say to them, When you cross over the Jordan into the land of Canaan, 52then you shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images and demolish all their high places; 53and you shall take possession of the land and live in it, for I have given the land to you to possess it. 54You shall inherit the land by lot according to your families; to the larger you shall give more inheritance, and to the smaller you shall give less inheritance. Wherever the lot falls to anyone, that shall be his. You shall inherit according to the tribes of your fathers. 55But if you do not drive out the inhabitants of the land from before you, then it shall come about that those whom you let remain of them will become as pricks in your eyes and as thorns in your sides, and they will trouble you in the land in which you live. 56And as I plan to do to them, so I will do to you.
Parallel VersesAmerican Standard Version
And they journeyed from Moseroth, and encamped in Bene-jaakan.
And removing from Moseroth, they camped in Benejaacan.
Darby Bible Translation
And they removed from Moseroth, and encamped in Bene-Jaakan.
English Revised Version
And they journeyed from Moseroth, and pitch in Bene-jaakan.
Webster's Bible Translation
And they departed from Moseroth, and encamped in Bene-jaakan.
World English Bible
They traveled from Moseroth, and encamped in Bene Jaakan.
Young's Literal Translation
And they journey from Moseroth, and encamp in Bene-Jaakan;
LibrarySome Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden …
John Lightfoot—From the Talmud and Hebraica
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Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The Section Chap. I. -iii.
Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
In Death and after Death
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