Psalm 112:1
Context
Prosperity of the One Who Fears the LORD.

1Praise the LORD!
         How blessed is the man who fears the LORD,
         Who greatly delights in His commandments.

2His descendants will be mighty on earth;
         The generation of the upright will be blessed.

3Wealth and riches are in his house,
         And his righteousness endures forever.

4Light arises in the darkness for the upright;
         He is gracious and compassionate and righteous.

5It is well with the man who is gracious and lends;
         He will maintain his cause in judgment.

6For he will never be shaken;
         The righteous will be remembered forever.

7He will not fear evil tidings;
         His heart is steadfast, trusting in the LORD.

8His heart is upheld, he will not fear,
         Until he looks with satisfaction on his adversaries.

9He has given freely to the poor,
         His righteousness endures forever;
         His horn will be exalted in honor.

10The wicked will see it and be vexed,
         He will gnash his teeth and melt away;
         The desire of the wicked will perish.



NASB ©1995

Parallel Verses
American Standard Version
Praise ye Jehovah. Blessed is the man that feareth Jehovah, That delighteth greatly in his commandments.

Douay-Rheims Bible
Blessed is the man that feareth the Lord: he shall delight exceedingly in his commandments.

Darby Bible Translation
Hallelujah! Blessed is the man that feareth Jehovah, that delighteth greatly in his commandments.

English Revised Version
Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.

Webster's Bible Translation
Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.

World English Bible
Praise Yah! Blessed is the man who fears Yahweh, who delights greatly in his commandments.

Young's Literal Translation
Praise ye Jah! O the happiness of one fearing Jehovah, In His commands he hath delighted greatly.
Library
Letter viii (Circa A. D. 1130) to Gilbert, Bishop of London, Universal Doctor
To Gilbert, Bishop of London, Universal Doctor He praises Gilbert, who practised poverty in the station of Bishop. The report of your conduct has spread far and wide, and has given to those whom it has reached an odour of great sweetness. The love of riches is extinct; what sweetness results! charity reigns; what a delight to all! All recognise you for a truly wise man, who has trodden under foot the great enemy with true wisdom; and this is most worthy of your name and of your priesthood. It was
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect
Alfred Edersheim—The Life and Times of Jesus the Messiah

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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Psalm 111:10
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