6You would put to shame the counsel of the afflicted,
         But the LORD is his refuge.

7Oh, that the salvation of Israel would come out of Zion!
         When the LORD restores His captive people,
         Jacob will rejoice, Israel will be glad.

NASB ©1995

American Standard Version
Ye put to shame the counsel of the poor, Because Jehovah is his refuge.

Douay-Rheims Bible
For the Lord is in the just generation: you have confounded the counsel of the poor man, but the Lord is his hope.

Darby Bible Translation
Ye have shamed the counsel of the afflicted, because Jehovah was his refuge.

English Revised Version
Ye put to shame the counsel of the poor, because the LORD is his refuge.

Webster's Bible Translation
Ye have shamed the counsel of the poor, because the LORD is his refuge.

World English Bible
You frustrate the plan of the poor, because Yahweh is his refuge.

Young's Literal Translation
The counsel of the poor ye cause to stink, Because Jehovah is his refuge.Are You Mocked?
"Ye have shamed the counsel of the poor, because the Lord is his refuge."--Psalm 14:6. GOD'S Word divides the whole human race into two portions. There is the seed of the serpent, and the seed of the woman--the children of God, and the children of the devil--those who are by nature still what they always were, and those who have been begotten again unto a lively hope by the resurrection of Jesus Christ from the dead. There are many distinctions among men, but they are not much more than surface-deep. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Letter Xliii a Consolatory Letter to the Parents of Geoffrey.
A Consolatory Letter to the Parents of Geoffrey. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. 1. If God makes your son His son also, what do you lose or what does he himself lose? Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. He must be prepared for the Kingdom that has been prepared for him …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Knowledge of God Stifled or Corrupted, Ignorantly or Maliciously.
1. The knowledge of God suppressed by ignorance, many falling away into superstition. Such persons, however, inexcusable, because their error is accompanied with pride and stubbornness. 2. Stubbornness the companion of impiety. 3. No pretext can justify superstition. This proved, first, from reason; and, secondly, from Scripture. 4. The wicked never willingly come into the presence of God. Hence their hypocrisy. Hence, too, their sense of Deity leads to no good result. 1. But though experience testifies …
John Calvin—The Institutes of the Christian Religion

Luther's Fourth Preface
To Valentine Bapst's Hymn-book, Leipzig, 1545. The xcvi Psalm saith: "Sing to the Lord a new song; sing to the Lord, all the earth." The service of God in the old dispensation, under the law of Moses, was hard and wearisome. Many and divers sacrifices had men to offer, of all that they possessed, both in house and in field, which the people, being idle and covetous, did grudgingly or for some temporal advantage; as the prophet Malachi saith, chap. i., "who is there even among you that would shut …
Leonard Woolsey Bacon—The Hymns of Martin Luther

Communion Broken --Restoration
Cant. ii. 8-iii.5 "Therefore we ought to give the more earnest heed to the things that were heard, lest happly we drift away from them."--Heb. ii. 1 (R.V.). At the close of the first section we left the bride satisfied and at rest in the arms of her Beloved, who had charged the daughters of Jerusalem not to stir up nor awaken His love until she please. We might suppose that a union so complete, a satisfaction so full, would never be interrupted by failure on the part of the happy bride. But, alas, …
J. Hudson Taylor—Union and Communion

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple …
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Second Sunday after Epiphany
Text: Romans 12, 6-16. 6 And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; 7 or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching; 8 or he that exhorteth, to his exhorting; he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. 9 Let love be without hypocrisy. Abhor that which is evil; cleave to that …
Martin Luther—Epistle Sermons, Vol. II

Of the Way to Attain Divine Union
Of the way to attain Divine Union It is impossible to attain Divine Union solely by the activity of meditation, or by the meltings of the affections, or even by the highest degree of luminous and distinctly-comprehended prayer. There are many reasons for this, the chief of which are as follow:-- First, According to Scripture "no man shall see God and live" (Exod. xxxiii. 20). Now all the exercises of discursive prayer, and even of active contemplation, while esteemed as the summit and end of the …
Madame Guyon—A Short and Easy Method of Prayer

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting

Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation …
Basil—Basil: Letters and Select Works

Perhaps There is no Book Within the Whole Canon of Scripture So Perplexing and Anomalous...
Perhaps there is no book within the whole canon of Scripture so perplexing and anomalous, at first sight, as that entitled "Ecclesiastes." Its terrible hopelessness, its bold expression of those difficulties with which man is surrounded on every side, the apparent fruitlessness of its quest after good, the unsatisfactory character, from a Christian standpoint, of its conclusion: all these points have made it, at one and the same time, an enigma to the superficial student of the Word, and the arsenal …
F. C. Jennings—Old Groans and New Songs

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