2423. Iechonias
Lexical Summary
Iechonias: Jeconiah

Original Word: Ἰεχονίας
Part of Speech: Noun, Masculine
Transliteration: Iechonias
Pronunciation: ee-ekh-o-NEE-as
Phonetic Spelling: (ee-ekh-on-ee'-as)
KJV: Jechonias
NASB: Jeconiah
Word Origin: [of Hebrew origin (H3204 (יְכָניָה יְכָניָהוּ יְכוֹנְיָה - Jeconiah))]

1. Jechonias (i.e. Jekonjah), an Israelite

Strong's Exhaustive Concordance
Jechonias.

Of Hebrew origin (Ykonyah); Jechonias (i.e. Jekonjah), an Israelite -- Jechonias.

see HEBREW Ykonyah

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Yekonyah
Definition
Jeconiah, a king of Judah
NASB Translation
Jeconiah (2).

Thayer's Greek Lexicon
STRONGS NT 2423: Ιεχονιας

Ιεχονιας, Ιεχονιου, (יְהויָכִין Jehoiakin, i. e. whom Jehovah appointed; the Sept. Ἰωαχιν ((?) see B. D. American edition uner the word, Jehoiachin)), Jechoniah, king of Judah, carried off into exile by Nebuchadnezzar (circa) after a reign of three months, 2 Kings 24:8-17; 2 Chronicles 36:9; Jeremiah 52:31. He is mentioned in Matthew 1:11f. But he was not, as is there stated, the son of Josiah, but of Jehoiakim; nor did he have brethren, but his father had them. Accordingly, in the Evangelist's geneaology the names יְהויָקִים and יְהויָכִין have been confounded; (cf. B. D. as above, and references there).

Topical Lexicon
Name and Historical Setting

Jeconiah (Greek Ἰεχονίας, Strong’s 2423) is the Hellenized form of the Hebrew “Yekonyahu” or the contracted “Coniah,” the son of Jehoiakim and the last Davidic king to sit on Judah’s throne before the Babylonian exile (2 Kings 24:6-17; 2 Chronicles 36:8-10). His reign lasted only three months before Nebuchadnezzar deported him to Babylon in 597 BC. Though dethroned, Jeconiah remained a recognized member of the royal house, receiving an honored allowance late in life (2 Kings 25:27-30).

Occurrences in the New Testament

The name appears twice, both in the genealogy of Jesus Christ recorded by Matthew.
Matthew 1:11 – “and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.”
Matthew 1:12 – “After the exile to Babylon: Jeconiah was the father of Shealtiel, and Shealtiel the father of Zerubbabel.”

These placements strategically bridge the pre-exilic and post-exilic generations, underscoring the continuity of the Davidic line despite national calamity.

Old Testament Background

Jeconiah’s life is chiefly narrated in 2 Kings 24; 2 Chronicles 36; Jeremiah 22; Jeremiah 52; and in genealogical records such as 1 Chronicles 3:16-17. Jeremiah pronounced a solemn judgment: “Record this man as childless… for none of his offspring will succeed on the throne of David” (Jeremiah 22:30). Though his descendants would not reign in Judah, the Davidic promise of an enduring house (2 Samuel 7:12-16) remained intact.

Genealogical Importance

Matthew traces Joseph’s legal ancestry through Jeconiah, establishing Jesus’ lawful right to David’s throne. Luke 3 carries a separate line through David’s son Nathan, often taken as Mary’s genealogy, thereby affirming Jesus’ physical descent from David without passing through the cursed royal line. The virgin birth allowed Christ to be Joseph’s legal heir while bypassing the judicial restriction placed on Jeconiah’s biological seed occupying Judah’s throne.

Theological Significance

1. Sovereignty and Mercy: Jeconiah’s fall illustrates divine justice, yet his later elevation in Babylon (2 Kings 25:27-30) prefigures the gracious restoration offered in Christ.
2. Fulfilled Prophecy: The curse on Jeconiah did not nullify the Davidic covenant; instead, it set the stage for the Messiah’s unique birth, confirming both Jeremiah’s words and God’s unwavering promise.
3. Exile and Hope: By naming Jeconiah, Matthew reminds readers that God’s redemptive plan continues through judgment, exile, and return. The Messiah emerges from a line that has experienced both wrath and grace, providing comfort to believers facing discipline.

Prophetic Foreshadowing of Christ

Jeremiah 22:24 depicts Jeconiah as the signet ring torn off the Lord’s hand; Haggai 2:23 later uses the same imagery for Zerubbabel, Jeconiah’s grandson, symbolizing renewed favor. Ultimately, Jesus Christ becomes God’s true “signet ring,” the perfect representation and authority of the Father (Hebrews 1:3), showing that what was temporarily removed in Jeconiah is permanently restored in the Son.

Lessons for Ministry and Discipleship

• Sin’s consequences are real and may extend across generations, urging leaders toward personal holiness.
• Even under divine chastening, believers can trust God’s unbroken covenant purposes; exile is never the end of the story.
• Genealogies, often overlooked, proclaim God’s faithfulness; teaching them equips the church to see Scripture as a unified, coherent narrative culminating in Christ.

Key References for Further Study

2 Kings 24:6-17; 2 Kings 25:27-30

2 Chronicles 36:8-10

Jeremiah 22:24-30; Jeremiah 52:31-34

Haggai 2:23

Matthew 1:11-12

Forms and Transliterations
Ιεχονιαν Ἰεχονίαν Ιεχονιας Ἰεχονίας Iechonian Iechonían Iechonias Iechonías
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 1:11 N-AMS
GRK: ἐγέννησεν τὸν Ἰεχονίαν καὶ τοὺς
NAS: became the father of Jeconiah and his brothers,
KJV: Josias begat Jechonias and his
INT: was father of Jechoniah and the

Matthew 1:12 N-NMS
GRK: μετοικεσίαν Βαβυλῶνος Ἰεχονίας ἐγέννησεν τὸν
NAS: to Babylon: Jeconiah became
KJV: to Babylon, Jechonias begat
INT: deportation to Babylon Jechoniah was father of

Strong's Greek 2423
2 Occurrences


Ἰεχονίαν — 1 Occ.
Ἰεχονίας — 1 Occ.

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