2484. Itouraios
Lexical Summary
Itouraios: Iturean

Original Word: Ἰτουραῖος
Part of Speech: Adjective
Transliteration: Itouraios
Pronunciation: ee-too-rah'-yos
Phonetic Spelling: (ee-too-rah'-yah)
KJV: Ituraea
NASB: Ituraea
Word Origin: [of Hebrew origin (H3195 (יְטוּר - Jetur))]

1. Ituraea (i.e. Jetur), a region of Israel

Strong's Exhaustive Concordance
Ituraea.

Of Hebrew origin (Ytuwr); Ituraea (i.e. Jetur), a region of Palestine -- Ituraea.

see HEBREW Ytuwr

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Yetur
Definition
Ituraea, a region N. of Pal.
NASB Translation
Ituraea (1).

Thayer's Greek Lexicon
STRONGS NT 2484: Ἰτουραια

Ἰτουραια, Ἰτουραίας, , Ituraea, a mountainous region, lying northeast of Palestine and west of Damascus (Strabo 16, p. 756 § 18; Pliny, h. n. 5 (23) 19). According to Luke (Luke 3:1), at the time when John the Baptist made his public appearance it was subject to Philip the tetrarch, son of Herod the Great, although it is not mentioned by Josephus (Antiquities 17, 8, 1; 11, 4, 18; 4, 6 and b. j. 2, 6, 3) among the regions assigned to this prince after his father's death; (on this point cf. Schürer in the Zeitschr. f. wissensch. Theol. for 1877, p. 577f). It was brought under Jewish control by king Aristobulus circa (Josephus, Antiquities 13, 11, 3). Its inhabitants had been noted for robbery and the skilful use of the bow (Vergil geor. 2, 448; Cicero, Phil. 13, 8, 18; Strabo 16, p. 755f; Lucan, Phar. 7,230, 514). Cf. Münter, Progr. de rebus Ituraeorum, Hafn. 1824; Winers RWB, under the word Ituraea; Kneucker in Schenkel iii., p. 406f; (B. D. American edition under the word).

Topical Lexicon
Geographical Setting

Iturea lay north-east of the Sea of Galilee, stretching along the slopes of Mount Hermon, the Anti-Lebanon range, and parts of the Beqaa valley. Bounded roughly by Trachonitis on the south-east and Abilene on the south-west, the district formed part of the larger region known in classical sources as Coele-Syria. Its hills, fertile valleys, and strategic passes controlled the caravan routes that connected Damascus with the Phoenician coast and with Galilee.

Biblical Occurrence

Luke alone records the name when locating John the Baptist’s ministry:

“In the fifteenth year of the reign of Tiberius Caesar… Philip was tetrarch of the region of Iturea and Trachonitis” (Luke 3:1).

The mention serves Luke’s purpose of anchoring the gospel narrative in verifiable history, showing how the word of God came “in the wilderness” (Luke 3:2) while specific rulers governed defined territories.

Historical Background

• Second-Temple Era origins: The Ituraeans descended from a north-Arabian clan whose ancestor is often identified with Jetur, son of Ishmael (Genesis 25:15; 1 Chronicles 1:31). They migrated northward during the third and second centuries B.C., occupying Lebanon’s highlands.
• Hellenistic period: By 125 B.C. the Ituraeans were formidable mountain warriors; the Seleucid kings recruited their archers, while Jewish sources remembered their raids on Galilee.
• Hasmonean encounter: About 104 B.C. Aristobulus I forced-converted a portion of the Ituraeans to Judaism and annexed their southern holdings, illustrating the fluid borders that later defined the Gospels’ political map.
• Roman settlement: In 20 B.C. Augustus granted Herod the Great authority over territory wrested from Zenodorus, including Iturean lands. Upon Herod’s death (4 B.C.) Rome divided his kingdom; Philip received Iturea and Trachonitis, ruling until A.D. 34 from a new capital at Caesarea Philippi (formerly Paneas).

Political Developments in the New Testament Era

1. Philip’s tetrarchy (4 B.C.–A.D. 34) ensured relative stability, road construction, and urbanization (Bethsaida Julias).
2. After Philip died childless, the emperor Caligula incorporated the district into the province of Syria and later bestowed it on Herod Agrippa I, who also governed Judea and Galilee (Acts 12:1).
3. When Agrippa I died (A.D. 44) Iturea again reverted to Syrian administration, eventually becoming part of the province of Phoenice under Septimius Severus (A.D. 194).

The Ituraeans: People and Culture

Renowned as expert archers and light cavalry, the Ituraeans served in both Hellenistic and Roman armies. Classical writers such as Strabo and Josephus describe them as semi-nomadic, practicing a mixture of herding, viticulture, and trade. Despite early resistance, portions of the population adopted Hellenistic civic life under Philip, who minted coins bearing his image yet respected local customs—an environment that later facilitated the spread of the gospel to Gentile and Jewish communities alike.

Theological and Ministry Implications

1. Chronological reliability: Luke’s precise reference to Philip’s Iturean tetrarchy confirms the Evangelist’s intent “to write an orderly account” (Luke 1:3). Archaeological synchronization of Philip’s reign with Tiberius’ fifteenth year (A.D. 27–29) fortifies confidence in the dating of John’s baptismal ministry and, by extension, the inauguration of Jesus’ public work.
2. Gospel reach: By naming a region largely populated by Gentiles, Luke anticipates the Messiah’s wider mission beyond Judea (Luke 2:32; Acts 1:8). Iturea’s inclusion signals the gospel’s movement toward the ends of the earth, a theme Luke later develops through Philip the evangelist, Paul, and others.
3. Prophetic fulfillment: John’s voice in the wilderness of the Jordan river valley situated near Iturean borders evokes Isaiah’s promise of one preparing “the way of the Lord” (Luke 3:4), linking salvation history with identifiable geopolitical realities.

Archaeological and Extra-Biblical Witness

• Inscriptions from Caesarea Philippi confirm Philip’s titles and the geographical scope matching Luke’s statement.
• Nabataean, Ituraean, and Greek ossuaries attest to a multi-ethnic population receptive to varied religious influences, underlining why apostolic preaching later found entrance in Syria and Phoenicia (Acts 11:19).
• Coinage bearing “Philip the Tetrarch” and depictions of temple façades corroborate the administrative independence Luke records.

Summary

Though mentioned only once in the New Testament, Iturea offers a window into Luke’s historical accuracy, the complex political landscape preceding Christ’s ministry, and the divine orchestration that positioned a Gentile frontier to become part of the early gospel advance. Its archers, mountains, and cities all testify that the message heralded by John and fulfilled in Jesus unfolded in real places under real rulers, exactly as Scripture records.

Forms and Transliterations
Ιτουραιας Ἰτουραίας Itouraias Itouraías
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 3:1 Adj-GFS
GRK: τετρααρχοῦντος τῆς Ἰτουραίας καὶ Τραχωνίτιδος
NAS: of the region of Ituraea and Trachonitis,
KJV: tetrarch of Ituraea and
INT: being tetrarch of Ituraea and of Trachonitis

Strong's Greek 2484
1 Occurrence


Ἰτουραίας — 1 Occ.

2483
Top of Page
Top of Page