3126. mamónas
Lexical Summary
mamónas: Mammon, wealth, riches

Original Word: μαμωνᾶς
Part of Speech: Noun, Masculine
Transliteration: mamónas
Pronunciation: mah-mo-NAHS
Phonetic Spelling: (mam-mo-nas')
KJV: mammon
NASB: wealth
Word Origin: [of Chaldee origin (confidence, i.e. wealth, personified)]

1. mammonas, i.e. avarice (deified)

Strong's Exhaustive Concordance
mammon.

Of Chaldee origin (confidence, i.e. Wealth, personified); mammonas, i.e. Avarice (deified) -- mammon.

HELPS Word-studies

3126 mammōnás – a Semitic term for "the treasure a person trusts in" (J. Thayer) who is transliterated as "mammon."

[3126 (mammōnás) is probably an Aramaic term, related to the Hebrew term ̓aman ("to trust," J. Thayer).]

NAS Exhaustive Concordance
Word Origin
of Aramaic origin
Definition
riches
NASB Translation
wealth (4).

Thayer's Greek Lexicon
STRONGS NT 3126: μαμωνᾶς

μαμωνᾶς (G L T Tr WH), incorrectly Μαμμωνᾶς (Rec. (in Matt.)), μαμωνᾷ (Buttmann, 20 (18); Winer's Grammar, § 8, 1), , mammon (Chaldean מָאמונָא, to be derived, apparently, from אָמַן; hence, what is trusted in (cf. Buxtof, Lex. chald. talmud. et rabbin. col. 1217f (especially Fischer edition, p. 613f); according to Gesenius (Thesaurus i., 552) contracted from מַטְמון, treasure (Genesis 43:23); cf. B. D., under the word; Edersheim, Jesus the Messiah, 2:269)), riches: Matthew 6:24 and Luke 16:13 (where it is personified and opposed to God; cf. Philippians 3:19); Luke 16:9, 11. (lucrum punice mammon dicitur, Augustine (de serm. Dom. in monte, 1. ii. c. xiv. (sec. 47)); the Sept. translated the Hebrew אֱמוּנָה in Isaiah 33:6 θησαυροί, and in Psalm 36:3 () πλοῦτος.)

Topical Lexicon
Overview

Strong’s Greek 3126, transliterated mamōnas, denotes material wealth in such a way that it is treated as a personal power competing with devotion to God. The term appears in the teaching of Jesus alone and is always set in antithesis to the true sovereignty of the Lord.

Occurrences in Scripture

Matthew 6:24 – within the Sermon on the Mount’s section on single-hearted devotion.
Luke 16:9, 16:11, 16:13 – in the extended discourse surrounding the parable of the unjust steward.

In every instance mamōnas is rendered in the Berean Standard Bible as “money” or “worldly wealth,” yet Jesus frames it as a rival “master.”

Context in the Sermon on the Mount (Matthew 6:24)

“No one can serve two masters… You cannot serve God and money.” The verse follows commands against laying up earthly treasure and precedes teaching on anxiety, forming a cohesive unit: worldly accumulation distracts from wholehearted trust in the Father’s provision.

Context in the Parable of the Unjust Steward (Luke 16:1-13)

Jesus exhorts: “Use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings” (Luke 16:9). Far from commending dishonesty, the Lord presses His disciples to handle temporary resources in light of eternity. Faithfulness with what is “least” (mamōnas) tests readiness for “true riches” (Luke 16:11).

Personification and Idolatry

Jesus treats mamōnas as an alternative lord requiring “service.” The imagery exposes wealth’s capacity to command loyalty, shape priorities, and demand sacrifice—traits that properly belong only to God (Exodus 20:3; 1 John 5:21). By elevating possessions, the heart is divided, resulting in contempt toward God (Matthew 6:24).

Theological Significance: Wealth as a Rival Master

1. Exclusive Allegiance: Scripture tolerates no dual ownership of the believer (Romans 6:16-18).
2. Revealer of the Heart: Devotion to mamōnas exposes misplaced trust (Proverbs 11:28).
3. Temporary vs. Eternal: Earthly riches evaporate, but stewardship influences everlasting reward (Matthew 6:19-21; 1 Timothy 6:17-19).

Historical Background

The Aramaic root behind mamōnas was a common Semitic term for wealth. By the first century, Jewish writings sometimes treated riches figuratively as a power that could enslave. Jesus amplifies this conception, portraying money almost as a false deity competing with Yahweh’s claims.

Pastoral and Ministry Implications

• Stewardship Teaching: Congregations must be discipled to see money as a tool, not a master.
• Accountability Structures: Transparent handling of church funds guards leaders from the snare of mamōnas (2 Corinthians 8:20-21).
• Generous Mission: Redirecting worldly wealth into gospel partnerships converts temporal assets into eternal dividends (Philippians 4:17).

Guidance for Personal Discipleship

1. Regular Giving: First-fruits generosity breaks the grip of greed (Proverbs 3:9-10).
2. Contentment Practices: Gratitude and simplicity cultivate freedom from covetousness (Hebrews 13:5).
3. Eternal Metrics: Evaluate financial decisions by their impact on kingdom advance rather than short-term gain (Matthew 6:33).

Key Cross References

Proverbs 23:4-5; Ecclesiastes 5:10; Matthew 19:21-24; Acts 5:1-11; 1 Timothy 6:9-10; James 5:1-5.

Forms and Transliterations
μαμμωνά μαμωνα μαμωνά μαμωνᾷ μαμωνᾶ μαν μαναα μαναά mamona mamonâ mamōna mamōnâ mamonā̂i mamōnā̂i
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 6:24 N-DNS
GRK: δουλεύειν καὶ μαμωνᾷ
NAS: serve God and wealth.
KJV: God and mammon.
INT: to serve and money

Luke 16:9 N-GMS
GRK: ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας
NAS: by means of the wealth of unrighteousness,
KJV: of the mammon of unrighteousness;
INT: by the money of unrighteousness

Luke 16:11 N-DMS
GRK: τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ
NAS: in the [use of] unrighteous wealth, who
KJV: the unrighteous mammon, who
INT: the unrighteous money faithful not

Luke 16:13 N-DMS
GRK: δουλεύειν καὶ μαμωνᾷ
NAS: serve God and wealth.
KJV: God and mammon.
INT: to serve and money

Strong's Greek 3126
4 Occurrences


μαμωνᾷ — 4 Occ.

3125
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