3213

Lexicon

(Not Used): (Not Used)

(Not Used)
Part of Speech:
Transliteration: (Not Used)
(Not Used)Definition: (Not Used)
Meaning: Not Used

Topical Lexicon

Word Origin: Derived from two Greek words: μνήμη (mneme), meaning "memory" or "remembrance," and κακός (kakos), meaning "evil" or "bad."

Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for μνησικακέω, the concept of bearing a grudge or remembering wrongs can be related to Hebrew terms such as נָטַר (natar, Strong's 5201), which means "to keep" or "to guard," often used in the context of holding onto anger or resentment. Another related term is זָכַר (zakar, Strong's 2142), meaning "to remember," which can be used in both positive and negative contexts depending on what is being remembered.

Usage: This term is not used in the canonical texts of the New Testament. It is a hypothetical entry that might describe the act of harboring resentment or recalling past offenses with ill intent.

Context: The concept of μνησικακέω, while not explicitly found in the New Testament, aligns with biblical teachings on forgiveness and the dangers of harboring resentment. The New Testament frequently addresses the importance of forgiveness and the release of grudges. For instance, in Matthew 6:14-15 (BSB), Jesus teaches, "For if you forgive men their trespasses, your Heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive yours." This passage underscores the spiritual imperative to let go of past wrongs and not to dwell on them with malice.

The idea of μνησικακέω contrasts with the Christian virtue of forgiveness, which is central to the teachings of Jesus and the apostles. In Ephesians 4:31-32 (BSB), Paul exhorts believers to "Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice. Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you." This passage highlights the transformative power of forgiveness and the call to live in harmony with others, free from the burden of remembered wrongs.

While μνησικακέω itself is not a term found in the biblical text, its conceptual opposite—forgetting offenses and forgiving others—is a recurring theme that reflects the heart of Christian ethics and community life.

Englishman's Concordance

μελῶν — 2 Occ.
μέλος — 5 Occ.
Μελχὶ — 2 Occ.
Μελχισεδέκ — 8 Occ.
ἔμελεν — 2 Occ.
μέλει — 7 Occ.
μελέτω — 1 Occ.
μεμβράνας — 1 Occ.
μέμφεται — 1 Occ.
μεμφόμενος — 1 Occ.
μὲν — 182 Occ.
Μενοῦν — 1 Occ.
μενοῦνγε — 2 Occ.
μέντοι — 8 Occ.
ἐμείναμεν — 2 Occ.
ἔμειναν — 2 Occ.
ἔμεινεν — 10 Occ.
ἔμενεν — 3 Occ.
ἔμενον — 1 Occ.
μεῖναι — 6 Occ.