4187. polutropós
Lexical Summary
polutropós: In many ways, in various manners

Original Word: πολυτρόπως
Part of Speech: Adverb
Transliteration: polutropós
Pronunciation: po-loo-tro-pos'
Phonetic Spelling: (pol-oot-rop'-oce)
KJV: in divers manners
NASB: many ways
Word Origin: [adverb from a compound of G4183 (πολύς - many) and G5158 (τρόπος - way)]

1. in many ways, i.e. variously as to method or form

Strong's Exhaustive Concordance
in many ways

Adverb from a compound of polus and tropos; in many ways, i.e. Variously as to method or form -- in divers manners.

see GREEK polus

see GREEK tropos

HELPS Word-studies

4187 polytrópōs (an adverb, derived from 4183 /polýs, "many in number" and 5158 /trópos, "way, manner") – properly, many manners (avenues); (figuratively) the multitudinous (infinite) number of ways God shares His Word to (in) people. This includes revealing Himself in the OT when speaking through (in) the Hebrew prophets in dreams, visions, etc. It is used only in Heb 1:1.

NAS Exhaustive Concordance
Word Origin
adverb from a comp. of polus and tropos
Definition
in many ways
NASB Translation
many ways (1).

Thayer's Greek Lexicon
STRONGS NT 4187: πολυτρόπως

πολυτρόπως (from πολυτρόπος, in use in various senses from Homer down), adverb, in many manners: Hebrews 1:1 ((Philo de incor. mund. § 24)); see πολυμερῶς.

Topical Lexicon
Meaning and Context

The sole New Testament appearance of πολυτρόπως (polytropōs) is Hebrews 1:1: “In the past God spoke to our fathers through the prophets at many times and in various ways”. The adverb underscores the rich diversity of divine self-disclosure that characterized the era preceding the incarnation. By introducing the epistle with this term, the writer of Hebrews lays a foundation for the central argument that God’s revelatory climax is found “in His Son” (Hebrews 1:2).

Old Testament Revelation in “Many Ways”

1. Prophetic Oracles – From Moses to Malachi, spoken words carried by men “moved by the Holy Spirit” (2 Peter 1:21).
2. Theophanies – Appearances of the Angel of the LORD (Genesis 16:7-13; Exodus 3:2-6).
3. Dreams and Visions – Joseph’s dreams (Genesis 37:5-11), Ezekiel’s visions by the Kebar River (Ezekiel 1:1-3).
4. Law and Covenant Documents – The stone tablets (Exodus 31:18) and the scroll of Deuteronomy (Deuteronomy 31:24-26).
5. Symbolic Actions – Jeremiah’s linen belt (Jeremiah 13:1-11), Hosea’s marriage (Hosea 1:2).
6. Poetic and Wisdom Literature – Psalms that reveal God’s character (Psalm 19) and proverbs that impart His wisdom (Proverbs 1:1-7).

These “many ways” display not fragmentation but the manifold grace of a God who accommodates human limitation while preserving doctrinal unity.

Contrast with the Finality in Christ

Hebrews 1:2 declares the decisive shift: “But in these last days He has spoken to us by His Son.” The diversity of former modes is now eclipsed by a singular, personal, and definitive revelation. Jesus Christ embodies, fulfills, and interprets all previous disclosures (Luke 24:27; John 1:18). The adverb polytropōs, therefore, functions as a literary foil, heightening the glory of the Son’s supremacy.

Theological Implications

• Progressive Revelation – Scripture unfolds organically; later revelation never contradicts earlier truth but expands and clarifies it (Galatians 3:24-25).
• Unity of Scripture – The many voices and genres share one divine Author, ensuring consistency (2 Timothy 3:16).
• Sufficiency in Christ – While earlier methods were legitimate, they were preparatory. In Christ, “all the fullness of Deity lives in bodily form” (Colossians 2:9).

Practical Ministry Applications

1. Preaching – Highlight the coherence of God’s plan, moving from the diverse Old Testament testimonies to their fulfillment in Christ.
2. Teaching Hermeneutics – Encourage believers to read each biblical genre on its own terms while tracing the canonical metanarrative.
3. Counseling – Draw comfort from the fact that God engages people through multiple means, meeting them where they are.
4. Missions and Discipleship – Use the principle of varied communication methods—story, song, proverb, direct instruction—to convey the gospel across cultures, echoing God’s own example.

Historical Reception

Early church fathers such as Irenaeus and Athanasius appealed to Hebrews 1:1-2 to defend the continuity between the covenants. The Reformers saw in polytropōs a warrant for the whole-Bible preaching that characterizes expositional ministry. Modern evangelical scholarship continues to draw on the term to discuss the nature of revelation and inspiration.

Related Concepts

• “Many times” (polymerōs) in the same verse emphasizes temporal diversity; together with polytropōs, the pair covers both the chronology and the manner of revelation.
• “Mystery” now revealed in Christ (Ephesians 3:4-6) parallels the shift from partial to complete disclosure.
• The Spirit’s ongoing illumination (John 16:13) ensures that the church rightly grasps the once-for-all revelation.

Conclusion

Though πολυτρόπως occurs only once, its theological weight is immense. It captures the vast mosaic of Old Testament revelation and sets the stage for the unparalleled disclosure of God in His Son. For pastors, teachers, and all believers, the term invites a deeper appreciation of the entire biblical canon and a renewed confidence that the God who once spoke “in various ways” has now spoken fully and finally in Jesus Christ.

Forms and Transliterations
επολυώρησας ΠΟΛΥΤΡΟΠΩΣ πολυτρόπως πολυχρονιείτε πολυχρόνιοί πολυχρόνιος πολυωρήσει πολυωρήσεις POLUTROPoS POLUTROPŌS POLYTROPoS POLYTROPŌS
Links
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Englishman's Concordance
Hebrews 1:1 Adv
GRK: ΠΟΛΥΜΕΡΩΣ ΚΑΙ ΠΟΛΥΤΡΟΠΩΣ πάλαι ὁ
NAS: in many portions and in many ways,
KJV: and in divers manners spake
INT: In many parts and in many ways of old

Strong's Greek 4187
1 Occurrence


ΠΟΛΥΤΡΟΠΩΣ — 1 Occ.

4186
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