4463. rhabdizó
Lexical Summary
rhabdizó: To beat with a rod, to scourge

Original Word: ῥαβδίζω
Part of Speech: Verb
Transliteration: rhabdizó
Pronunciation: hrab-DID-zo
Phonetic Spelling: (hrab-did'-zo)
KJV: beat (with rods)
NASB: beaten with rods
Word Origin: [from G4464 (ῥάβδος - rod)]

1. to strike with a stick, i.e. bastinado

Strong's Exhaustive Concordance
beat with rods.

From rhabdos; to strike with a stick, i.e. Bastinado -- beat (with rods).

see GREEK rhabdos

NAS Exhaustive Concordance
Word Origin
from rhabdos
Definition
to beat with a rod
NASB Translation
beaten with rods (2).

Thayer's Greek Lexicon
STRONGS NT 4463: ῤαβδίζω

ῤαβδίζω; 1 aorist passive ἐρραβδίσθην, and (so L T Tr WH) ἐραβδίσθην (see Rho); (ῤάβδος); to beat with rods: Acts 16:22; 2 Corinthians 11:25. (Judges 6:11; Ruth 2:17; Aristophanes, Diodorus, others.)

Topical Lexicon
Term Overview

Strong’s Greek 4463 designates the act of striking with a rod―an officially sanctioned form of corporal punishment in the Greco-Roman world. Though it appears only twice in the Greek New Testament, its occurrences frame a vivid portrait of apostolic hardship and divine purpose.

Usage in the New Testament

Acts 16:22 records the punishment inflicted on Paul and Silas at Philippi: “The crowd joined in the attack against them, and the magistrates ordered that they be stripped and beaten with rods”.
• In 2 Corinthians 11:25 Paul catalogs his sufferings: “Three times I was beaten with rods, once I was stoned, three times I was shipwrecked…”.

In both places the verb underscores unlawful treatment of Gospel messengers, highlighting Paul’s willingness to endure civil abuse for Christ and to expose injustice when it threatened the fledgling church (Acts 16:37-39).

Historical and Cultural Background

Rods (Latin: virgae) were bundled in the fasces carried by Roman lictors. Local magistrates could order a summary beating for disturbing the peace, especially in colonies such as Philippi that prized Roman order. Jewish law limited lashings (Deuteronomy 25:2-3), but Roman rod-beatings had no fixed count and could be severe. Citizens were technically exempt unless first condemned; Paul’s mistreatment therefore breached Roman law, adding legal weight to his later protest.

Apostolic Suffering and Gospel Advance

Rod-beatings belong to Paul’s larger catalogue of afflictions (2 Corinthians 6:4-5). These sufferings served at least three ministry purposes:

1. Authentication of apostleship—proof that Paul followed the suffering Servant (2 Corinthians 4:10-11).
2. Pastoral encouragement—showing believers that “our light and momentary affliction is producing for us an eternal glory” (2 Corinthians 4:17).
3. Missional progress—the beating at Philippi directly preceded the conversion of the jailer and the planting of the Macedonian church (Acts 16:30-34; Philippians 1:5).

Old Testament Foundations and Prophetic Echoes

The rod in Scripture symbolizes both discipline and authority (Proverbs 13:24; Isaiah 11:4). While Strong’s 4463 does not appear in the Septuagint, the concept reflects prophetic warnings that God may employ human authorities as instruments of chastening (Psalm 89:32). Paul’s experience thus stands in continuity with earlier servants of God who endured blows yet advanced the divine plan.

Legal Rights and Christian Ethics

By invoking his citizenship after the beating (Acts 16:37), Paul balanced submission to governing authorities with legitimate appeal to justice (compare Acts 22:25). His example teaches believers to honor civil structures while using legal means to protect the gospel and others from wrongful harm.

Practical Lessons for the Faith Community

• Expect opposition: “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).
• Endure faithfully: God repurposes suffering for witness and maturity (James 1:2-4).
• Respond wisely: Assert lawful rights when it safeguards ministry, yet accept personal loss for the advance of the kingdom.

Related Vocabulary and Symbolism

The cognate noun rhabdos (rod, staff) appears in contexts of shepherding (Revelation 2:27) and authority (Hebrews 9:4), illustrating how an object of nurture or judgment can also become an implement of persecution when wielded by fallen authorities.

Summary

Strong’s 4463 marks more than an historical detail; it encapsulates the clash between earthly power and gospel proclamation. Through rod-beatings Paul modeled Christlike endurance, transformed personal injustice into missionary breakthrough, and furnished the church with a timeless paradigm for suffering well under God’s sovereign hand.

Forms and Transliterations
εράβδιζε εραβδισθην ἐραβδίσθην ερράβδισεν ερραβδίσθην ραβδιζειν ραβδίζειν ῥαβδίζειν erabdisthen erabdisthēn erabdísthen erabdísthēn rabdizein rhabdizein rhabdízein
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 16:22 V-PNA
GRK: ἱμάτια ἐκέλευον ῥαβδίζειν
NAS: them and proceeded to order [them] to be beaten with rods.
KJV: clothes, and commanded to beat [them].
INT: garments commanded to beat [them] with rods

2 Corinthians 11:25 V-AIP-1S
GRK: τρὶς ἐραβδίσθην ἅπαξ ἐλιθάσθην
NAS: times I was beaten with rods, once
KJV: Thrice was I beaten with rods, once
INT: three times I was beaten with rods once I was stoned

Strong's Greek 4463
2 Occurrences


ἐραβδίσθην — 1 Occ.
ῥαβδίζειν — 1 Occ.

4462
Top of Page
Top of Page