4853. sumphuletés
Lexical Summary
sumphuletés: Fellow tribesman, compatriot

Original Word: συμφυλετής
Part of Speech: Noun, Masculine
Transliteration: sumphuletés
Pronunciation: soom-foo-let-ace'
Phonetic Spelling: (soom-foo-let'-ace)
KJV: countryman
NASB: countrymen
Word Origin: [from G4862 (σύν - along) and a derivative of G5443 (φυλή - tribe)]

1. a co-tribesman, i.e. native of the same country

Strong's Exhaustive Concordance
countryman.

From sun and a derivative of phule; a co-tribesman, i.e. Native of the same country -- countryman.

see GREEK sun

see GREEK phule

NAS Exhaustive Concordance
Word Origin
from sun and phulé
Definition
a fellow tribesman or countryman
NASB Translation
countrymen (1).

Thayer's Greek Lexicon
STRONGS NT 4853: συμφυλέτης

συμφυλέτης, συμφυλετου, (σύν and φυλή; see συμμαθητής), one who is of the same people, a fellow-countryman, (Vulg.contribulis): 1 Thessalonians 2:14. (Ecclesiastical writings.)

Topical Lexicon
Biblical Occurrence

1 Thessalonians 2:14: “For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea: you suffered from your own countrymen the same things they suffered from the Jews.”

The Spirit-guided choice of συμφυλετῶν highlights the sorrowful irony that persecution can arise not only from foreign powers but from one’s closest kin.

Historical Backdrop in Thessalonica

Paul wrote 1 Thessalonians after a forced departure from the Macedonian city (Acts 17:1-10). Thessalonica’s synagogue had produced both converts and hostility; local civic leaders were also stirred up by jealous countrymen. In that environment, the fledgling church—composed of Jews and God-fearing Greeks—endured assaults instigated by people of their own civic and ethnic community. By drawing a direct parallel with the Judean churches, Paul assures the Thessalonians that their suffering is neither new nor meaningless but a continuation of a pattern seen wherever the gospel takes root.

Tribal Solidarity and Its Limits in Scripture

From the divisions of the sons of Jacob (Genesis 49) to the territorial allotments under Joshua, Israel’s life was organized tribally. Tribal kinship was designed for mutual support (Deuteronomy 33:6-25). Yet Scripture repeatedly records moments when that solidarity collapses under unbelief:
• Joseph is betrayed by his brothers (Genesis 37:18-28).
• The tribe of Benjamin nearly perishes by fratricidal war (Judges 20).
• David is pursued by Saul, a fellow Benjaminite (1 Samuel 24).

Thus tribal identity, while a divine gift for societal order, cannot guarantee true covenant fidelity. The gospel exposes this limitation by forming a new household that transcends bloodlines.

Suffering from One’s Own People

Jesus warned, “A man’s enemies will be the members of his own household” (Matthew 10:36, quoting Micah 7:6). Persecution by countrymen fulfills that warning:
• Our Lord’s crucifixion involved leaders of His own nation (Acts 2:23).
• The first martyr, Stephen, is stoned by fellow Israelites (Acts 7:54-60).
• Paul himself is repeatedly opposed by “my own people” (Acts 21:27-28; 2 Corinthians 11:24).

The term συμφυλετῶν captures that paradox: those who should have been natural allies become adversaries when confronted by the gospel’s demands.

Implications for Christian Identity

1. Spiritual family supersedes tribal ties. In Christ, Jews and Gentiles are “fellow citizens with the saints and members of God’s household” (Ephesians 2:19).
2. Enduring opposition from compatriots aligns believers with Christ’s path and with the earliest Judean assemblies, creating a lineage of faith-born perseverance.
3. Gospel mission is not hindered by tribal boundaries; rather, it often advances through believers who love their own people enough to suffer for their salvation (Romans 9:1-3).

Pastoral and Missional Application

• Encourage converts facing hostility within their culture by pointing to the Thessalonian example; suffering from compatriots is an authentic mark of discipleship.
• Discern between cultural loyalty and gospel loyalty; the latter may require prophetic confrontation of longstanding tribal sins, idolatry, or injustice.
• Foster churches that embrace multi-tribal unity, embodying the foretaste of the “great multitude from every nation, tribe, people, and tongue” in Revelation 7:9.

Related Concepts

– συγγενής (Luke 1:36) underscores family relation; συμφυλετῶν narrows the field to tribal kinship.

– ἔθνος emphasizes broader ethnic identity, whereas συμφυλετής highlights a sub-group within a nation.

– The Old Testament phrase “his brother of the same tribe” (Numbers 27:11, LXX) anticipates Paul’s use, showing continuity between covenants.

Summary

Strong’s Greek 4853 illumines the bittersweet reality that the gospel both fulfills and relativizes tribal bonds. Believers may encounter their fiercest opposition from those who share their language, culture, and bloodline, yet such trials knit them into the larger, enduring fellowship of the churches of God in Christ Jesus.

Forms and Transliterations
συμφυλετων συμφυλετών συμφυλετῶν συνεφύροντο sumphuleton sumphuletōn symphyleton symphyletôn symphyletōn symphyletō̂n
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Thessalonians 2:14 N-GMP
GRK: τῶν ἰδίων συμφυλετῶν καθὼς καὶ
NAS: of your own countrymen, even
KJV: of your own countrymen, even as
INT: the own countrymen as also

Strong's Greek 4853
1 Occurrence


συμφυλετῶν — 1 Occ.

4852
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