1014. Beth Gamul
Lexical Summary
Beth Gamul: Beth Gamul

Original Word: בֵּית גָּמוּל
Part of Speech: Proper Name Location
Transliteration: Beyth Gamuwl
Pronunciation: bayth gah-MOOL
Phonetic Spelling: (bayth gaw-mool')
KJV: Beth-gamul
NASB: Beth-gamul
Word Origin: [from H1004 (בַּיִת - house) and the passive participle of H1576 (גְּמוּל - recompense)]

1. house of (the) weaned
2. Beth-Gamul, a place East of the Jordan

Strong's Exhaustive Concordance
Beth- gamul

From bayith and the passive participle of gmuwl; house of (the) weaned; Beth-Gamul, a place East of the Jordan -- Beth- gamul.

see HEBREW bayith

see HEBREW gmuwl

NAS Exhaustive Concordance
Word Origin
from bayith and pass. part. of gamal
Definition
"place of recompense," a place in Moab
NASB Translation
Beth-gamul (1).

Brown-Driver-Briggs
בֵּית גָּמוּל proper name, of a location in Moab Jeremiah 48:23 (place of recompense) — modern Umm ej-Jemâl ? BdPal 203, 5 hours south from Bosra.

Topical Lexicon
Biblical Occurrence

Beth-gamul appears once in the Old Testament, in the Moabite oracle of Jeremiah.

Jeremiah 48:23: “on Kiriathaim, Beth-gamul, and Beth-meon.”

The single mention sets the town among a cluster of sites on the high plateau east of the Dead Sea, showing it belonged to the heartland of Moab at the time of the Babylonian advance.

Geographical Setting

The companions of Beth-gamul in Jeremiah—Kiriathaim, Beth-meon, Dibon, Nebo—form a north-south line on the Medeba plateau. Most scholars therefore place Beth-gamul somewhere between Dibon (modern Dhiban) and the Arnon Gorge. Two leading suggestions are:
• Tell Jammal, c. 20 km east-southeast of Dhiban, overlooking the Wadi eth-Thamad.
• Umm el-Jamal farther northeast, though its distance from the other Moabite sites makes this less likely.

The “house” prefix hints at a settled agricultural center rather than a nomadic encampment, consistent with the plateau’s arable soils and long occupation.

Historical Background

1 Chronicles 5:8 and Numbers 32:34-38 show that this plateau was first secured by Reuben and Gad in the days of Moses. The Mesha Inscription (ninth century BC) records Moab’s counter-offensive, and by Jeremiah’s era Moab controlled the region again. Beth-gamul, then, stood as a witness to centuries of border struggle between covenant Israel and the proud kingdom of Moab. Its inclusion in the Babylonian judgment list demonstrates that Moab’s regained strongholds would fall just as surely as the more famous cities north and south.

Prophetic Significance

Jeremiah’s oracle exposes Moab’s pride (Jeremiah 48:26-30) and predicts total devastation: “Judgment has come on the high plain” (Jeremiah 48:21). Naming Beth-gamul in verse 23 underscores the thoroughness of that judgment—no corner of the plateau, however obscure, will escape. History confirms the prophecy: Babylon’s campaigns (ca. 582 BC) neutralized Moab, after which the nation fades from the biblical narrative.

Archaeological and Extrabiblical Correlations

The Mesha Stele lines 10-14 include a partially preserved “bt-gm[ ]”, plausibly Beth-gamul, indicating its existence at least 300 years before Jeremiah. Survey pottery from Tell Jammal ranges from Iron II through the Persian period, matching the town’s occupation curve implied by Scripture. These converging lines of evidence strengthen confidence in the historical reliability of Jeremiah 48.

Theological and Pastoral Reflections

Beth-gamul, though mentioned only once, teaches enduring lessons:
• Divine judgment is meticulous. The Lord names even small towns to show that no sin escapes His notice.
• Geography affords no security apart from covenant faithfulness. Beth-gamul’s elevated position could not shield it from Babylon when the Lord summoned the invaders.
• Prophecy is anchored in real places and dates. Each verified site encourages trust in the entire prophetic corpus and, by extension, in all Scripture (2 Peter 1:19-21).
• For today’s believer, Beth-gamul is a call to humility. As Moab’s pride brought low its plateau cities, so “God opposes the proud but gives grace to the humble” (James 4:6).

Application for Ministry

Preachers may use Beth-gamul to illustrate:

1. The seriousness with which God addresses national arrogance.
2. The value of geographical and archaeological study in confirming biblical truth.
3. The personal necessity of finding refuge not in earthly strongholds but in the Lord Jesus Christ, who bore judgment on behalf of His people (Romans 8:1).

Forms and Transliterations
גָּמ֖וּל גמול gā·mūl gaMul gāmūl
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Jeremiah 48:23
HEB: וְעַל־ בֵּ֥ית גָּמ֖וּל וְעַל־ בֵּ֥ית
NAS: Kiriathaim, Beth-gamul and Beth-meon,
KJV: And upon Kiriathaim, and upon Bethgamul, and upon Bethmeon,
INT: Kiriathaim against Beth-gamul against and Beth-meon

1 Occurrence

Strong's Hebrew 1014
1 Occurrence


gā·mūl — 1 Occ.

1013
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