1099. belimah
Lexical Summary
belimah: Nothing, without, emptiness

Original Word: בְּלִימָה
Part of Speech: Noun Masculine
Transliteration: bliymah
Pronunciation: beh-lee-maw'
Phonetic Spelling: (bel-ee-mah')
KJV: nothing
NASB: nothing
Word Origin: [from H1097 (בְּלִי - without) and H4100 (מָה מַה מָ מַ מֶה - what)]

1. (as indef.) nothing whatever

Strong's Exhaustive Concordance
nothing

From bliy and mah; (as indef.) Nothing whatever -- nothing.

see HEBREW bliy

see HEBREW mah

NAS Exhaustive Concordance
Word Origin
from beli and mah
Definition
nothingness
NASB Translation
nothing (1).

Brown-Driver-Briggs
בְּלִימָה noun [masculine] nothingness (from בְּלִי & מָה, literally not-aught) Job 26:7 who hangeth the earth on ׳בְּ.

Topical Lexicon
Scriptural Setting

The noun בְּלִימָה appears once, in Job 26:7, within Job’s majestic hymn that magnifies the Lord’s creative power: “He stretches out the north over empty space; He hangs the earth upon nothing” (Job 26:7). In the flow of the chapter, Job contrasts human inability to fathom God’s ways with the ease by which the Almighty orders the cosmos. The single use of בְּלִימָה, rendered “nothing,” underscores the total absence of any physical support beneath the earth, drawing attention to God’s unrivaled sovereignty.

Imagery of Suspension

Ancient peoples commonly pictured the earth resting on pillars, mountains, or a primordial sea. Job defies these notions by describing a globe hanging in a vast void. The imagery is not a scientific treatise; it is a poetic declaration that the universe rests solely on God’s word. The term בְּלִימָה accentuates this paradox: the most substantial object known to humanity depends on literally “nothing” material yet is perfectly secure because it is upheld by God alone.

Creation ex Nihilo and Divine Sovereignty

Job 26:7 anticipates later biblical revelation that creation came from “nothing” and is sustained by divine fiat:
Genesis 1:1–3 shows God summoning the heavens and the earth into existence by command.
Hebrews 11:3 affirms, “By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.”
Colossians 1:17 testifies of Christ, “He is before all things, and in Him all things hold together.”

Taken together, these passages expand the insight of Job: from the beginning and even now, God maintains all things without reliance on pre-existing matter or external support. בְּלִימָה therefore becomes a linguistic signpost pointing toward the doctrine of creation ex nihilo and the ongoing providence of God.

Historical Insights

Job is set in the patriarchal era, long before formalized astronomy. Yet Job’s poem speaks of an earth suspended in space, language remarkably consonant with later scientific discovery. This does not suggest that Job possessed modern cosmology; rather, the Spirit inspired a description that exalts divine power in terms accurate enough to withstand the scrutiny of subsequent generations.

Intercanonical Echoes

Other writers allude to the concept embodied in בְּלִימָה without using the term itself:
Psalm 33:6–9 celebrates creation by the breath of God’s mouth.
Isaiah 40:22 pictures Him “sitting enthroned above the circle of the earth.”
Revelation 4:11 proclaims, “You are worthy, our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they exist.”

These passages collectively reinforce Job’s testimony: God’s will alone sustains the cosmos, rendering any idea of “supports” irrelevant.

Practical and Pastoral Implications

1. Assurance in God’s Support. If the earth itself is secure while resting on “nothing,” the believer’s life is no less secure in the hands of the Creator (John 10:28–29).
2. Humility before Mystery. Job uses בְּלִימָה rhetorically to humble human pride; even the most stable realities depend entirely on God (Job 26:14).
3. Worship and Wonder. Meditating on Job 26:7 leads to awe, fueling worship rooted in the recognition that the universe is upheld by God’s constant care (Psalm 8:3–4).
4. Evangelistic Appeal. The concept of an earth suspended on “nothing” yet held by Someone invites conversations about the personal Creator who both made and sustains all (Acts 17:24–28).

Messianic Foreshadowing

While Job does not mention the Messiah explicitly, the revelation that all things hang upon “nothing” prepares the way for New Testament teaching that they are ultimately upheld by a Person—Jesus Christ (Hebrews 1:3). בְּלִימָה, then, not only points backward to creation but forward to the One who will consummate and renew it (Revelation 21:5).

Summary

בְּלִימָה, though occurring only once, encapsulates a rich biblical theme: the universe depends on God alone. From Job’s poetic vision to the New Testament’s Christ-centered fulfillment, Scripture consistently portrays the Creator as both origin and sustainer, worthy of trust, fear, and praise.

Forms and Transliterations
בְּלִי־ בלי־ bə·lî- beli bəlî-
Links
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Englishman's Concordance
Job 26:7
HEB: אֶ֝֗רֶץ עַל־ בְּלִי־ מָֽה׃
NAS: And hangs the earth on nothing.
KJV: [and] hangeth the earth upon nothing.
INT: the earth over nothing He

1 Occurrence

Strong's Hebrew 1099
1 Occurrence


bə·lî- — 1 Occ.

1098
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