1173. Baalah
Lexical Summary
Baalah: Baalah

Original Word: בַּעֲלָה
Part of Speech: Proper Name Location
Transliteration: Ba`alah
Pronunciation: bah-ah-LAH
Phonetic Spelling: (bah-al-aw')
KJV: Baalah
NASB: Baalah
Word Origin: [the same as H1172 (בַּעֲלָה - mistress)]

1. Baalah, the name of three places in Israel

Strong's Exhaustive Concordance
Baalah

The same as ba'alah; Baalah, the name of three places in Palestine -- Baalah.

see HEBREW ba'alah

NAS Exhaustive Concordance
Word Origin
fem. of baal
Definition
the name of several places in Isr.
NASB Translation
Baalah (5).

Brown-Driver-Briggs
II. בַּעֲלָה proper name, of a location Joshua 15:9,10,11,29; 1 Chronicles 13:6 = קִרְיַת בַּעַל Joshua 15:60; Joshua 18:14 (city of Baal, from a high place of Baal there) = בַּעֲלֵי יְהוּדָה 2 Samuel 6:2 (We Dr read בעל; י added by dittograph; so-called as seat of Baal-worship in Judah, in distinct. from like places elsewhere) = קִרְיַת יְעָרִים Joshua 9:17; see Joshua 15:9; 1 Chronicles 13:6; a city of Judah; ? Kirjat el`EnabRobBR ii. 11 TristrTpg.

Topical Lexicon
Geographical and Historical Setting

Baalah designates two related sites within the tribal allotment of Judah. One lay in the rugged hill-country on Judah’s northern border with Benjamin—later and more commonly known as Kiriath Jearim—while the other was a town in the Negev in Judah’s southernmost district (Joshua 15:29). The hill-country location commanded the western approaches to Jerusalem and sat on an important caravan route that skirted the Shephelah before climbing toward the central mountain ridge. Because both the border and a nearby height are also called “Mount Baalah” (Joshua 15:10-11), the term can describe the settlement, its surrounding highland, or the entire ridge system that formed the natural boundary.

Occurrences and Narrative Contexts

Joshua 15:9-11 traces Judah’s northern frontier: “The border extended to Baalah (that is, Kiriath Jearim)… From Baalah the border turned westward to Mount Seir… then it went out to Mount Baalah and ended at the sea”.
Joshua 15:29 lists Baalah among twenty-nine Negev towns granted to Judah.
1 Chronicles 13:6 records David’s procession: “David and all Israel went to Baalah of Judah (that is, Kiriath Jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim—the ark that is called by the Name”.

Relationship to Kiriath Jearim

The chronicler clarifies that Baalah is Kiriath Jearim, the city that had safeguarded the Ark of the Covenant for roughly twenty years after its return from Philistia (1 Samuel 7:1-2). The dual name underscores two facets of the site’s heritage:
• Baalah (“lord, mistress”) hints at earlier Canaanite occupation and its association with Baal worship.
• Kiriath Jearim (“city of forests”) marks the Israelite re-identification of the town once it came under Judahite administration.

David’s choice to recover the Ark from this location shows that, despite its earlier pagan associations, the place had become a trusted custodial center for Israel’s most sacred object.

Significance within Judah’s Tribal Inheritance

In the conquest narratives, Baalah serves as a fixed point on the map of covenant promise. By naming it in the boundary description, Joshua attaches legal weight to Judah’s claim. The northern Baalah guards Judah’s approach to the coastal plain; the southern Baalah secures access to the Negev trade routes toward Egypt and the Arabah. Together they bookend Judah’s territory, testifying to God’s fulfillment of His land pledge (Genesis 49:8-12).

Ministry and Worship Implications

1. Custody of the Ark: Baalah’s role as a temporary sanctuary illustrates God’s willingness to dwell among His people even in peripheral sites, preparing for the centralization of worship in Jerusalem.
2. Purity of Worship: The transformation from a name linked to Baal to a place honored by hosting the Ark highlights the Lord’s power to redeem spaces once captive to idolatry.
3. Leadership Accountability: David’s procession from Baalah spotlights the seriousness with which leaders must handle holy things—a lesson driven home by the death of Uzzah (1 Chronicles 13:9-10). Proper reverence for God’s ordinances cannot be bypassed even in moments of national celebration.

Lessons for Contemporary Believers

• Boundaries and Identity: Just as Baalah delineated Judah’s inheritance, believers are called to respect the moral and doctrinal boundaries laid out in Scripture, guarding the faith “once for all entrusted to the saints” (Jude 3).
• Redemption of Places and People: The Lord can reclaim territories and cultures formerly dominated by false worship, turning them into centers of His presence.
• Careful Stewardship of God’s Presence: The Ark’s stay at Baalah and its subsequent transfer remind the church that God’s presence is both gift and responsibility; approach must be marked by obedience, humility, and joy.

Summary

Across only five mentions, Baalah moves from conquered Canaanite site to strategic border marker to honored custodial city of the Ark. Its account magnifies God’s faithfulness in granting the land, His holiness in worship, and His grace in redeeming places once linked to idolatry for His covenant purposes.

Forms and Transliterations
בַּעֲלָ֔ה בַּעֲלָ֔תָה בַּעֲלָ֥ה בעלה בעלתה הַֽבַּעֲלָ֖ה הבעלה מִבַּעֲלָ֥ה מבעלה ba‘ălāh ba‘ălāṯāh ba·‘ă·lā·ṯāh ba·‘ă·lāh baaLah baaLatah hab·ba·‘ă·lāh habba‘ălāh habbaaLah mib·ba·‘ă·lāh mibba‘ălāh mibbaaLah
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Englishman's Concordance
Joshua 15:9
HEB: וְתָאַ֤ר הַגְּבוּל֙ בַּעֲלָ֔ה הִ֖יא קִרְיַ֥ת
NAS: curved to Baalah (that is, Kiriath-jearim).
KJV: was drawn to Baalah, which [is] Kirjathjearim:
INT: curved the border to Baalah he which Kirjathjearim

Joshua 15:10
HEB: וְנָסַב֩ הַגְּב֨וּל מִבַּעֲלָ֥ה יָ֙מָּה֙ אֶל־
NAS: turned about from Baalah westward
KJV: compassed from Baalah westward
INT: turned the border Baalah westward to

Joshua 15:11
HEB: וְעָבַ֥ר הַר־ הַֽבַּעֲלָ֖ה וְיָצָ֣א יַבְנְאֵ֑ל
NAS: to Mount Baalah and proceeded
KJV: to mount Baalah, and went out
INT: and continued to Mount Baalah and proceeded to Jabneel

Joshua 15:29
HEB: בַּעֲלָ֥ה וְעִיִּ֖ים וָעָֽצֶם׃
NAS: Baalah and Iim and Ezem,
KJV: Baalah, and Iim, and Azem,
INT: Baalah and Iim and Ezem

1 Chronicles 13:6
HEB: וְכָל־ יִשְׂרָאֵל֙ בַּעֲלָ֔תָה אֶל־ קִרְיַ֥ת
NAS: went up to Baalah, [that is], to Kiriath-jearim,
KJV: and all Israel, to Baalah, [that is], to Kirjathjearim,
INT: and all Israel to Baalah about Kiriath-jearim

5 Occurrences

Strong's Hebrew 1173
5 Occurrences


ba·‘ă·lāh — 2 Occ.
ba·‘ă·lā·ṯāh — 1 Occ.
hab·ba·‘ă·lāh — 1 Occ.
mib·ba·‘ă·lāh — 1 Occ.

1172
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