1195. Baana
Lexical Summary
Baana: Baana

Original Word: בַּעֲנָא
Part of Speech: Proper Name Masculine
Transliteration: Ba`ana'
Pronunciation: bah-ah-NAH
Phonetic Spelling: (bah-an-aw')
KJV: Baana, Baanah
NASB: Baana
Word Origin: [the same as H1196 (בַּעֲנָה - Baanah)]

1. Banana, the name of four Israelite

Strong's Exhaustive Concordance
Baana, Baanah

The same as Ba'anah; Banana, the name of four Israelite -- Baana, Baanah.

see HEBREW Ba'anah

NAS Exhaustive Concordance
Word Origin
from the same as Baanah
Definition
the name of several Isr.
NASB Translation
Baana (3).

Brown-Driver-Briggs
בַּעֲנָא proper name, masculine (? בֶּןעָֿנָה son of distress) —

1 name of two officers of Solomon,

a. 1 Kings 4:12;

b. 1 Kings 4:16.

2 father (ancestor) of an Israelite of Nehemiah's time Nehemiah 3:4 compare following

Topical Lexicon
Identity and Biblical Setting

Baana (“Baʿanā”) designates three individuals whose brief appearances span Israel’s united-kingdom period under Solomon and the early post-exilic era. Although each reference is concise, together they reveal themes of administrative faithfulness, regional stewardship, and covenant renewal.

Baana Son of Ahilud: Supervisor of the Jezreel Valley (1 Kings 4: 12)

Solomon divided his realm into twelve revenue districts, each charged with supplying provisions for the royal court one month per year. Baana son of Ahilud governed the rich corridor that stretched “from Beth-shan to Abel-meholah”. The territory included the fertile Jezreel Valley, critical trade routes, and agricultural heartlands. Baana’s post underscores Solomon’s strategy: place trusted officials—often related to advisers (Ahilud was the father of the royal historian)—over strategic regions to underwrite the kingdom’s prosperity. By meeting his monthly quota, Baana helped fulfill the promise that Judah and Israel “ate, drank, and rejoiced” under Solomon’s peaceful reign (1 Kings 4: 20).

Baana Son of Hushai: Administrator of Asher and Aloth (1 Kings 4: 16)

Another Baana, the son of Hushai, oversaw the coastal and northern highland district that included the tribal inheritance of Asher. Its ports and agricultural terraces supplied oil, timber, and maritime revenue. Hushai—likely the loyal counselor who aided David during Absalom’s revolt—bequeathed a legacy of covenant loyalty to his son. Baana continued that loyalty by channeling regional resources to Jerusalem, integrating diverse tribes under unified worship at the temple his king would soon dedicate.

Baana the Post-Exilic Patriarch (Nehemiah 3: 4)

Centuries later, amid the rubble of Jerusalem’s walls, “Zadok son of Baana” labored shoulder to shoulder with fellow returnees. Though only his paternity is named, the elder Baana’s identity is woven into the post-exilic community’s resolve to restore worship. His son’s placement next to priests and Levites on the wall reminds readers that lay families, not merely clergy or governors, carried forward God’s redemptive agenda.

Historical and Ministry Significance

1. Faithful Stewardship. Whether collecting grain for Solomon’s table or aligning stones in Nehemiah’s wall, each Baana models quiet diligence. Scripture records no exploits, scandals, or speeches—only service, suggesting that the kingdom’s advance often rests on unheralded faithfulness (cf. 1 Corinthians 4: 2).
2. Intergenerational Influence. From Hushai to Baana to Zadok, successive generations inherit and express covenant loyalty. Their accounts encourage families to cultivate devotion that outlives them (Deuteronomy 6: 6-9).
3. Unity of God’s People. The administrators knit distant tribes to the royal center, prefiguring the church’s call to “endeavor to keep the unity of the Spirit” (Ephesians 4: 3). Likewise, post-exilic builders closed physical gaps in Jerusalem’s wall, symbolizing spiritual restoration.
4. Kingdom Provision. Solomon’s district system, including Baana’s jurisdictions, foreshadows the ordered generosity of the New Testament community where “there was not a needy one among them” (Acts 4: 34). Good governance and willing giving remain means by which God supplies His people.

Lessons for Today

• Unseen obedience sustains visible blessing; God records servants history may overlook.
• Vocational roles—administration, construction, resource management—are sacred when offered to the Lord.
• Parental faithfulness shapes a heritage for children who will face their own assignments in God’s redemptive plan.

Forms and Transliterations
בַּֽעֲנָא֙ בַּעֲנָֽא׃ בענא בענא׃ ba‘ănā ba·‘ă·nā baaNa
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Kings 4:12
HEB: בַּֽעֲנָא֙ בֶּן־ אֲחִיל֔וּד
NAS: Baana the son of Ahilud,
KJV: Baana the son of Ahilud;
INT: Baana the son of Ahilud

1 Kings 4:16
HEB: בַּֽעֲנָא֙ בֶּן־ חוּשָׁ֔י
NAS: Baana the son of Hushai,
KJV: Baanah the son of Hushai
INT: Baana the son of Hushai

Nehemiah 3:4
HEB: צָד֖וֹק בֶּֽן־ בַּעֲנָֽא׃ ס
NAS: the son of Baana [also] made repairs.
KJV: Zadok the son of Baana.
INT: Zadok the son of Baana

3 Occurrences

Strong's Hebrew 1195
3 Occurrences


ba·‘ă·nā — 3 Occ.

1194
Top of Page
Top of Page