1445. Geder
Lexical Summary
Geder: Geder

Original Word: גֶּדֶר
Part of Speech: Proper Name Location
Transliteration: Geder
Pronunciation: gheh'-der
Phonetic Spelling: (gheh'-der)
KJV: Geder
NASB: Geder
Word Origin: []

1. Geder, a place in Israel

Strong's Exhaustive Concordance
Geder

: the same as geder; Geder, a place in Palestine -- Geder.

see HEBREW geder

NAS Exhaustive Concordance
Word Origin
from gadar
Definition
a city in Canaan
NASB Translation
Geder (1).

Brown-Driver-Briggs
גֶּ֫דֶר proper name, of a location Canaanitish city Joshua 12:13. Γαδερ A & ᵐ5L also Euseb LagOnom. 244 2nd ed. 254 = גָּדֵר? LagBN 76; compare גְּדֵרִי below; possibly = בֵּית גָּדֵר 1 Chronicles 2:51.

Topical Lexicon
Etymological Insight

Derived from a root that conveys the idea of enclosing or walling in, “Geder” evokes the image of a strongly fortified place. The name itself hints that the town’s principal feature—and pride—was its defensive wall, a reminder that human security is often placed in stone ramparts rather than in the Lord (see Psalm 127:1).

Biblical Occurrence

Geder appears only once, in the catalogue of defeated Canaanite kings: “the king of Debir, one; the king of Geder, one” (Joshua 12:13). In a single verse the city’s monarch, army, and defenses fall before Joshua, demonstrating that no fortress can withstand the advance of God’s covenant promises.

Geographic Considerations

Though its exact location is uncertain, Geder is generally assigned to the Shephelah or the southern hill country of Judah, not far from Debir. Some identify it with sites such as modern Khirbet Jedur or link it to Gedor or Gederoth, yet none of the proposals is conclusive. Its placement among cities like Debir and Hormah in Joshua 12 suggests a strategic line of strongholds barring access from the coast to the Judean highlands.

Role in Israel’s Conquest

1. Tactical Importance: Occupying a fortified ridge, Geder would have controlled local trade routes and served as a staging point for Canaanite resistance.
2. Sequential Victory: The fall of Geder comes after decisive battles at Jericho and Ai and during Joshua’s southern campaign (Joshua 10–12). Each new conquest reinforces the comprehensive nature of Israel’s inheritance.
3. Judicial Fulfillment: The destruction of Geder’s king fulfills the divine mandate to dispossess the Canaanites because of their long–standing sin (Genesis 15:16).

Theological Significance

• Supremacy of the Lord: Geder’s wall, no matter how formidable, could not preserve its king from divine judgment, echoing the lesson taught earlier at Jericho.
• Covenant Faithfulness: Every toppled city in Joshua 12 is a milestone confirming God’s oath to Abraham, Isaac, and Jacob (Joshua 21:43–45).
• Foreshadowing Ultimate Victory: The conquest narratives preview the ultimate subjugation of all hostile powers under the Messiah (Psalm 110:1; Revelation 19:11–21).

Ministry Applications

• Spiritual Strongholds: Believers confront “arguments and every lofty opinion raised against the knowledge of God” (2 Corinthians 10:4–5). Geder encourages confidence that entrenched patterns can be demolished when addressed in Christ’s authority.
• Leadership Warning: The king of Geder exemplifies leaders who trust in fortifications rather than repentance. Christian shepherds must rely on the Lord, not institutional walls, for security and success.
• Mission Strategy: Just as Israel took the hill country after breaching the fortified Shephelah, modern missions often progress by first addressing cultural strongholds, then moving inward to a society’s heart.

Related Places and Concepts

• Gedor (Joshua 15:58) and Gederoth (Joshua 15:41) share the same root and occupy nearby regions. While not identical, they point to a landscape dotted with “walled” sites.
• Root Imagery: Other texts employing the verb “to wall” (gādar) enrich the theme. “He who breaks through a wall may be bitten by a snake” (Ecclesiastes 10:8) warns against reckless defiance, whereas the Lord promises to repair Israel’s “broken wall” of protection (Isaiah 5:5).
• New Covenant Contrast: Jesus “has made both one and has torn down the dividing wall of hostility” (Ephesians 2:14), reversing the isolation that cities like Geder symbolized.

In Scripture’s economy, a seemingly obscure town with a single mention becomes a vivid illustration: walls fall, kingdoms crumble, but the word of the Lord stands forever.

Forms and Transliterations
גֶּ֖דֶר גדר ge·ḏer Geder geḏer
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 12:13
HEB: אֶחָ֔ד מֶ֥לֶךְ גֶּ֖דֶר אֶחָֽד׃
NAS: one; the king of Geder, one;
KJV: one; the king of Geder, one;
INT: one the king of Geder one

1 Occurrence

Strong's Hebrew 1445
1 Occurrence


ge·ḏer — 1 Occ.

1444
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