1528. gir
Lexical Summary
gir: Chalk, lime

Original Word: גִּיר
Part of Speech: Noun Masculine
Transliteration: giyr
Pronunciation: geer
Phonetic Spelling: (gheer)
KJV: plaster
NASB: plaster
Word Origin: [(Aramaic) corresponding to H1615 (גִּר - chalk)]

1. lime

Strong's Exhaustive Concordance
plaster

(Aramaic) corresponding to gir; lime -- plaster.

see HEBREW gir

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to gir
Definition
chalk, plaster
NASB Translation
plaster (1).

Brown-Driver-Briggs
[גִּיר] noun [masculine] chalk, plaster (so ᵑ7; Biblical Hebrew once, p. 162); — emphatic גִּירָא Daniel 5:5.

[גַּלְגַּל] see גלל. below

Topical Lexicon
Physical Substance and Ancient Usage

The noun גִּיר refers to the gypsum or lime‐based coating spread over masonry to create a smooth, white surface. In royal and temple architecture this veneer both protected bricks from erosion and served as a backdrop for inscriptions, murals, and decorative detail. Archaeological layers from Mesopotamia confirm that palatial halls, such as those in Neo-Babylonian Babylon, were customarily finished with bright plaster, its whiteness amplifying lamplight and making any writing instantly legible.

Biblical Occurrence

Daniel 5:5 records the single canonical appearance:

“At that moment the fingers of a man’s hand appeared and began writing on the plaster of the wall of the king’s palace, opposite the lampstand, and the king watched the hand as it wrote.” (Berean Standard Bible)

Historical Setting

• Belshazzar’s banquet unfolded in a great hall whose walls were likely faced with finely burnished gypsum.
• The placement “opposite the lampstand” suggests a deliberate divine choice—light falling directly on the white surface ensured that every eye could see the cryptic words.
• Babylonian scribes customarily impressed cuneiform into clay or engraved on stone; Yahweh bypassed human mediums, inscribing directly on the palace décor, asserting His sovereignty over the empire’s proud monuments.

Symbolic and Theological Themes

1. Divine Revelation Made Plain

The brilliance of plaster symbolizes clarity. As Deuteronomy 27:2-8 commands Israel to coat standing stones with plaster and “write on them all the words of this law,” so God used גִּיר in Babylon to publish His verdict. Revelation may come suddenly, but it is never obscure to those who reverence the Lord.

2. Judgment Written on a Wall

Against the backdrop of luxury, the stark handwriting announced Belshazzar’s downfall (Daniel 5:25-28). The whiteness of the wall highlights the moral contrast between God’s holiness and human decadence.

3. From External Surface to Internal Heart

Jeremiah 31:33 and 2 Corinthians 3:3 speak of God writing His law on hearts, not stone. The plastered wall serves as a preliminary figure: an external canvas awaiting a deeper, spiritual inscription. The frightening scene in Babylon underscores that when God’s word is ignored on the outside, He will still fulfill it—either in judgment or in regeneration.

4. The Illusion of Whitewashing

Ezekiel 13:10-15 denounces prophets who “whitewash” a weak wall. Belshazzar’s palace epitomized such superficial security. The true issue was not the plaster’s integrity but the king’s heart.

Intertextual Echoes

Deuteronomy 27: Plastered stones bearing the Torah anticipate divine writing on plaster in Babylon.
Ezekiel 13; Acts 23:3: “Whitewashed wall” imagery contrasts hollow piety with authentic righteousness.
Revelation 20:12: Just as Belshazzar faced written judgment, all humanity will stand before opened books.

Ministry and Practical Application

• God still speaks with unmistakable clarity; leaders and congregations must cultivate sensitivity lest they miss His warnings amidst feast and noise.
• External religiosity—gleaming walls, polished liturgy—cannot shield from divine scrutiny. Authentic discipleship seeks inward purity, not merely an attractive façade.
• Teachers should present Scripture on a “visible” surface—preaching plainly, discipling faithfully—so that hearers respond before the handwriting signals irrevocable consequences.

Summary

גִּיר, though mentioned only once, serves as the divinely chosen canvas for one of Scripture’s most sobering revelations. Its whiteness magnifies the light of God’s word, exposing pride, confirming judgment, and urging every generation to become receptive tablets for His enduring inscription.

Forms and Transliterations
גִּירָ֕א גירא gî·rā giRa gîrā
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 5:5
HEB: נֶבְרַשְׁתָּ֔א עַל־ גִּירָ֕א דִּֽי־ כְתַ֥ל
NAS: the lampstand on the plaster of the wall
KJV: upon the plaister of the wall
INT: the lampstand upon the plaster forasmuch of the wall

1 Occurrence

Strong's Hebrew 1528
1 Occurrence


gî·rā — 1 Occ.

1527
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