1654. Geshem or Gashmu
Lexical Summary
Geshem or Gashmu: Geshem, Gashmu

Original Word: גֶּשֶׁם
Part of Speech: Proper Name Masculine
Transliteration: Geshem
Pronunciation: GEH-shem or GAHSH-moo
Phonetic Spelling: (gheh'-shem)
KJV: Geshem, Gashmu
NASB: Geshem, Gashmu
Word Origin: [the same as H1653 (גֶּשֶׁם - rain)]

1. Geshem or Gashmu, an Arabian

Strong's Exhaustive Concordance
Geshem, Gashmu

Or (prolonged) Gashmuw {gash-moo'}; the same as geshem; Geshem or Gashmu, an Arabian -- Geshem, Gashmu.

see HEBREW geshem

NAS Exhaustive Concordance
Word Origin
from the same as geshem
Definition
an opponent of Nehemiah
NASB Translation
Gashmu (1), Geshem (3).

Brown-Driver-Briggs
I. גֶּ֫שֶׁם proper name, masculine an opponent of Nehemiah Nehemiah 2:19; Nehemiah 6:1 (in both called הָעַרְבִּי); Nehemiah 6:2; also גַּשְׁמוּ Nehemiah 6:6; וּ as in Nabataean proper name compare Nö in EutNab 73.

גַּשְׁמוּ proper name, see I. גֶּשֶׁם. above

Topical Lexicon
Name and Identity

Geshem (גֶּשֶׁם, also spelled Gashmu) is presented in Scripture as an influential Arabian chieftain who joined forces with Sanballat the Horonite and Tobiah the Ammonite in opposing Nehemiah’s divinely sanctioned effort to rebuild Jerusalem’s walls (Nehemiah 2–6). Contemporary Aramaic inscriptions from Egypt and North Arabia attest to a “Geshmu king of Kedar,” suggesting that Geshem was a powerful Bedouin leader controlling trade routes across the Syrian-Arabian desert during the Persian period.

Historical Background

During the fifth century B.C., the Persian Empire governed Judah through regional governors. The Arabs of Kedar, controlling caravan commerce, wielded economic leverage over Judah and Samaria. Alliances between Arab, Ammonite, and Samaritan elites protected their interests; the reconstruction of Jerusalem threatened that status quo by re-establishing a fortified, tax-generating Jewish center loyal to the Persian court and ultimately to Yahweh’s covenant purposes. Geshem’s participation illustrates the geopolitical complexity facing the returning exiles: opposition came not only from Samaria but from a broader coalition whose profits, prestige, and pagan practices were jeopardized by a restored Zion.

Biblical Narrative

Nehemiah 2:19 records the coalition’s initial ridicule:

“But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked and despised us, saying, ‘What is this you are doing? Are you rebelling against the king?’”

After the work advanced, the opposition escalated:

“Sanballat and Geshem sent me this message: ‘Come, let us meet together in one of the villages on the plain of Ono.’ But they were scheming to harm me.” (Nehemiah 6:2)

Their final tactic was slander:

“It is reported among the nations—and Gashmu agrees—that you and the Jews are plotting to rebel; therefore you are rebuilding the wall.” (Nehemiah 6:6)

In every case Nehemiah responded with prayerful discernment, refusing distraction (6:3), exposing falsehood (6:8), and continuing the work until completion (6:15-16).

Tactics of Opposition

1. Mockery and Psychological Intimidation (2:19)
2. Political Accusation of Treason (2:19; 6:6)
3. Luring into Compromise through Diplomacy (6:2)
4. Propagation of Rumor and Written Slander (6:5-7)

Geshem’s actions exemplify strategies employed by hostile powers against God’s people: ridicule, fear, compromise, and false testimony.

Theological Significance

1. Providence versus Political Power: The wall’s completion despite Geshem’s influence underscores God’s sovereignty over international forces (Nehemiah 6:16).
2. Covenant Exclusivity: Alliance with pagan rulers would have diluted Judah’s spiritual identity; Nehemiah’s refusal preserved holiness.
3. Foreshadowing of Messianic Opposition: Just as external leaders conspired against Nehemiah’s restorative mission, so later political and religious leaders would conspire against Jesus Christ (Matthew 27:1).

Lessons for Ministry

• Expect Opposition: Faithful service often disrupts entrenched interests.
• Discern Motives: Not every invitation to dialogue serves God’s agenda.
• Maintain Integrity: Transparent obedience disarms slander.
• Persist in Prayer: Nehemiah’s “So I prayed…” pattern (Nehemiah 2:4; 6:9) remains the believer’s first defense.
• Celebrate Completion: Public acknowledgment of God’s help (Nehemiah 6:16) strengthens community faith.

Summary

Geshem the Arab stands as a historical reminder that the work of God attracts powerful resistance. Yet his ultimate failure magnifies the triumph of steadfast faith, strategic leadership, and divine oversight in advancing God’s redemptive plan through His people.

Forms and Transliterations
וְגֶ֙שֶׁם֙ וְגַשְׁמ֣וּ וּלְגֶ֨שֶׁם וגשם וגשמו ולגשם ū·lə·ḡe·šem ūləḡešem uleGeshem vegashMu veGeshem wə·ḡaš·mū wə·ḡe·šem wəḡašmū wəḡešem
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Nehemiah 2:19
HEB: הָעֶ֣בֶד הָֽעַמּוֹנִ֗י וְגֶ֙שֶׁם֙ הָֽעַרְבִ֔י וַיַּלְעִ֣גוּ
NAS: official, and Geshem the Arab
KJV: the Ammonite, and Geshem the Arabian,
INT: official the Ammonite and Geshem the Arab mocked

Nehemiah 6:1
HEB: לְסַנְבַלַּ֣ט וְ֠טוֹבִיָּה וּלְגֶ֨שֶׁם הָֽעַרְבִ֜י וּלְיֶ֣תֶר
NAS: Tobiah, to Geshem the Arab
KJV: and Tobiah, and Geshem the Arabian,
INT: to Sanballat Tobiah to Geshem the Arab the rest

Nehemiah 6:2
HEB: וַיִּשְׁלַ֨ח סַנְבַלַּ֤ט וְגֶ֙שֶׁם֙ אֵלַ֣י לֵאמֹ֔ר
NAS: then Sanballat and Geshem sent
KJV: That Sanballat and Geshem sent
INT: sent Sanballat and Geshem to saying

Nehemiah 6:6
HEB: בַּגּוֹיִ֤ם נִשְׁמָע֙ וְגַשְׁמ֣וּ אֹמֵ֔ר אַתָּ֤ה
NAS: among the nations, and Gashmu says,
KJV: among the heathen, and Gashmu saith
INT: the nations is reported and Gashmu says you

4 Occurrences

Strong's Hebrew 1654
4 Occurrences


ū·lə·ḡe·šem — 1 Occ.
wə·ḡaš·mū — 1 Occ.
wə·ḡe·šem — 2 Occ.

1653
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