2155. Zimmah
Lexical Summary
Zimmah: Wickedness, lewdness, evil plan, mischief

Original Word: זִמָּה
Part of Speech: Proper Name Masculine
Transliteration: Zimmah
Pronunciation: zim-MAH
Phonetic Spelling: (zim-maw')
KJV: Zimmah
NASB: Zimmah
Word Origin: [the same as H2154 (זִמָּה זַמָּה - lewdness)]

1. Zimmah, the name of two Israelites

Strong's Exhaustive Concordance
Zimmah

The same as zimmah; Zimmah, the name of two Israelites -- Zimmah.

see HEBREW zimmah

NAS Exhaustive Concordance
Word Origin
from zamam
Definition
an Isr. name
NASB Translation
Zimmah (3).

Brown-Driver-Briggs
II. זִמָּה proper name, masculine of several Levites (Gershonites) —

1 1 Chronicles 6:5.

2 1 Chronicles 6:27. 32Chronicles 29:12.

Topical Lexicon
Name and Occurrences

Zimmah appears three times in the Old Testament record (1 Chronicles 6:20; 1 Chronicles 6:42; 2 Chronicles 29:12). In every case the name is attached to the Gershonite branch of Levi.

1 Chronicles 6:20 lists him in the direct descent from Gershon: “The descendants of Gershon were Libni his son, Jahath his son, Zimmah his son.”

1 Chronicles 6:42 places him farther down the same line: “...the son of Ethan, the son of Zimmah, the son of Shimei.”

2 Chronicles 29:12 mentions him indirectly during Hezekiah’s reforms: “...Joah son of Zimmah and Eden son of Joah from the Gershonites...”

Genealogical Framework

The Gershonites were entrusted with the fabrics and hangings of the tabernacle (Numbers 3:25–26). By locating Zimmah in this line, Scripture ties his household to the care of sacred space. The two genealogical statements in 1 Chronicles trace an early and a later member of the same family tree, demonstrating continuity of calling across centuries. Zimmah sits between Jahath and Ethan in one list and between Shimei and Ethan in another; the slight variations confirm the chronicler’s practice of telescoping generations while still preserving key names for legal and priestly legitimacy.

Historical Setting

1 Chronicles 6 covers Israel’s early monarchy but recalls lineages that stretch back to the wilderness period. By the time of 2 Chronicles 29:12, the kingdom of Judah is undergoing renewal under King Hezekiah (circa 715 – 686 BC). The appearance of “Joah son of Zimmah” among the Levites who responded to the king’s call indicates that Zimmah’s descendants were still active and faithful centuries after Moses. Thus the name bridges the formative stages of Israel’s worship with a critical moment of national repentance.

Liturgical Role of the Gershonites

Numbers assigns the Gershonites responsibility for curtains, coverings, screens and cords—everything that marked the boundary between the holy and the common (Numbers 4:24–28). Any male descendant, including Zimmah, would have been trained in dismantling, transporting and reassembling those symbolic barriers. Their service pointed to God’s holiness while also providing a means of access for a cleansed people. Because Chronicles was composed after the exile, its preservation of Zimmah’s name subtly reminds post-exilic readers of the importance of ordered worship.

Hezekiah’s Revival Connection

Hezekiah began his reign by reopening and cleansing the temple (2 Chronicles 29). The first step was gathering reliable Levites. The text purposely identifies fathers and grandfathers to validate the spiritual pedigree of each participant. “Joah son of Zimmah” carries forward the Gershonite heritage. This background helps explain why Joah immediately obeyed the king’s summons: his family history was steeped in maintaining sanctity. Zimmah’s legacy therefore contributes to the rapid mobilization that saw the temple purified in sixteen days (2 Chronicles 29:17).

Theological Reflections

1. Continuity of Covenant Service: From Numbers to Chronicles, the same family line is preserved. This underscores God’s faithfulness in maintaining ministers for His house despite national turmoil.
2. Quiet but Essential Ministry: Zimmah never utters a recorded word, yet his placement in the genealogies testifies to the significance of behind-the-scenes obedience. Curtains seem mundane, but without them Israel cannot meet with God.
3. Communal Memory: The chronicler teaches later generations that true reform is rooted in historical identity. Naming Zimmah anchors present action in past calling, encouraging every believer to see his or her own place in the larger work of redemption.

Practical Ministry Implications

• Steadfastness in lesser-known roles sustains public worship. Modern servants who prepare communion tables, maintain facilities or steward finances stand in Zimmah’s line.
• Family discipleship matters. Zimmah’s faithfulness shaped descendants who answered Hezekiah’s call. Parents cultivate generational readiness by consistent devotion.
• Genealogy as testimony. Churches that honor their spiritual heritage gain courage for present challenges. Remembering saints like Zimmah fuels perseverance and guards against novelty that neglects biblical patterns.

In sum, Zimmah embodies the silent strength of covenant loyalty—an ordinary name inscribed by the Spirit to remind every age that God notices, records and rewards unobtrusive faithfulness in His house.

Forms and Transliterations
זִמָּ֔ה זִמָּ֖ה זִמָּ֥ה זמה zim·māh zimMah zimmāh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 6:20
HEB: יַ֥חַת בְּנ֖וֹ זִמָּ֥ה בְנֽוֹ׃
NAS: Jahath his son, Zimmah his son,
KJV: Jahath his son, Zimmah his son,
INT: Jahath his son Zimmah his son

1 Chronicles 6:42
HEB: אֵיתָ֥ן בֶּן־ זִמָּ֖ה בֶּן־ שִׁמְעִֽי׃
NAS: the son of Zimmah, the son
KJV: the son of Zimmah, the son
INT: of Ethan the son of Zimmah the son of Shimei

2 Chronicles 29:12
HEB: יוֹאָח֙ בֶּן־ זִמָּ֔ה וְעֵ֖דֶן בֶּן־
NAS: the son of Zimmah and Eden
KJV: the son of Zimmah, and Eden
INT: Joah the son of Zimmah and Eden the son

3 Occurrences

Strong's Hebrew 2155
3 Occurrences


zim·māh — 3 Occ.

2154
Top of Page
Top of Page