2161. zamam
Lexical Summary
zamam: To plan, devise, consider, purpose

Original Word: זָמַם
Part of Speech: Verb
Transliteration: zamam
Pronunciation: zah-MAHM
Phonetic Spelling: (zaw-mam')
KJV: consider, devise, imagine, plot, purpose, think (evil)
NASB: purposed, considers, intended, plots, plotted, purpose, schemed
Word Origin: [a primitive root]

1. to plan, usually in a bad sense

Strong's Exhaustive Concordance
consider, devise, imagine, plot, purpose, think evil

A primitive root; to plan, usually in a bad sense -- consider, devise, imagine, plot, purpose, think (evil).

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to consider, purpose, devise
NASB Translation
considers (1), intended (1), plots (1), plotted (1), purpose (1), purposed (7), schemed (1).

Brown-Driver-Briggs
זָמַם verb consider, purpose, devise (Aramaic זְמַם in derived conjugations; compare Arabic speak, talk (rare); Aramaic is sonuit, resonavit, the noun is tinnitus, strepitus) — only

Qal Perfect זָמַם Deuteronomy 19:19 2t.; זָמָ֑ם Lamentations 2:17; זָָֽמְמָה Proverbs 31:16; זַמּ֫וֺתָ Proverbs 30:32; זַמֹּ֫תִי Jeremiah 4:28 but also זָמַ֫מְתִּי Zechariah 8:14,15; זַמֹּתִי Psalm 17:3 either belongs here with irregular accent (see De), or is Infinitive after analogue of לה֞ e.g. חַנּוֺת compare Psalm 77:10 (Hi Ri); Checritical note reads זִמָּתִי; זָמָ֑מוּ Psalm 31:14; Imperfect יָָֽזְמוּ Genesis 11:6 (Ges§ 67, R. 11); on possible Infinitive זמֹּתִ֫י Psalm 17:3 see above; Participle זֹמֵם Psalm 37:12; —

1 consider, fix thought upon, with accusative of concrete object שָׂדֶה Proverbs 31:16.

2 purpose, devise:

a. especially of Yahweh's purpose in punishment Jeremiah 4:28 (absolute), Jeremiah 51:12 followed by עשׂה + accusative ("" מְזִמָּה), Lamentations 2:17 (followed by אשׁר) Zechariah 1:6 (with כאשׁר followed by infinitive), Zechariah 8:14 (id.); of blessing only כֵּן שַׁבְתִּי זָמַמְתִּי לְהֵיטִיב Zechariah 8:15 (opposed to Zechariah 8:14).

b. of evil purpose of wicked men לעשׂות ׳אשׁר יז Genesis 11:6; Deuteronomy 19:19 (with כאשׁר + infinitive), Psalm 31:14 (followed by infinitive); absolute Proverbs 30:32 ("" נבל), Psalm 17:3 have I (i.e. if I have) devised evil (so De); followed by לְ person (= against) Psalm 37:12. **the text of Proverbs 30:32 is questioned by Frankenb Toy and others; see on II. נבל, below.

Topical Lexicon
Range of Meaning and Usage

The verb זָמַם expresses deliberate mental resolve. In Scripture it can describe (1) human scheming—usually hostile, (2) prudent human planning, and (3) the fixed purpose of the Lord. The context alone clarifies whether the intention is righteous or wicked.

Human Scheming and Sinful Intent

Genesis 11:6 presents the builders of Babel as a collective humanity united in defiance: “nothing they plan to do will be impossible for them.” The verb exposes the rebellion of the heart, not merely an architectural ambition. Deuteronomy 19:19 makes such scheming a covenantal crime; the false witness must receive “what he intended to do to his brother,” demonstrating that malicious planning is as culpable as the act itself.

David repeatedly laments hostile plots:
• “They conspire against me and plot to take my life” (Psalm 31:13).
• “The wicked scheme against the righteous” (Psalm 37:12).

These verses assure the faithful that God sees the invisible counsel rooms of the wicked and will answer. Proverbs 30:32 calls for immediate self-silencing when evil has been “planned,” underscoring the urgency of repentance before the thought matures into deed.

Human Deliberation for Good

Not all human זָמַם is corrupt. The Psalmist testifies, “I have resolved that my mouth will not sin” (Psalm 17:3), making holy resolve a weapon against temptation. The wife of noble character “considers a field and buys it” (Proverbs 31:16). Her calculated stewardship blesses her household, showing that thoughtful enterprise, submitted to wisdom, honors God.

Divine Purpose and Sovereign Decrees

The majority of prophetic uses apply the verb to the LORD Himself, revealing His sovereign, unstoppable counsel.
• “I have spoken, I have purposed, and I will not relent” (Jeremiah 4:28).
• “The LORD has both planned and accomplished what He spoke against the people of Babylon” (Jeremiah 51:12).
• “The LORD has done what He purposed; He has fulfilled His word” (Lamentations 2:17).

Zechariah contrasts two divine determinations: judgment for covenant infidelity (1:6; 8:14) and restorative blessing (8:15). God’s resolve does not waver, yet His purposes include both mercy and discipline, perfectly harmonized within His unchanging character.

Theological Themes

1. Moral Accountability: Evil intent itself brings liability (Deuteronomy 19:19; Proverbs 30:32).
2. The Limits of Human Autonomy: Babel’s planners appear unstoppable, yet the scattering that follows proves God alone governs history.
3. The Triumph of Divine Counsel: From Babylon’s fall to Jerusalem’s future peace, every prophetic “purpose” is realized in exact detail, vindicating Scripture’s trustworthiness.

Ministry Implications

• Preaching: Expose hidden sins of the mind; call congregations to align desires with the Lord’s revealed will.
• Counseling: Encourage believers that God sees hostile plots against them and will vindicate (Psalms 31, 37).
• Leadership: Model prudent, prayer-saturated planning as exemplified by the Proverbs 31 woman, while rejecting manipulative scheming.
• Intercession: Plead for communities to experience Zechariah 8:15—“I have resolved again…to do good”—by repentance and faith.

Christological and Eschatological Perspective

Acts 2:23 echoes the vocabulary conceptually: Jesus was delivered up “by God’s set purpose and foreknowledge.” The cross was humanity’s ultimate wicked scheme, yet simultaneously the Father’s predetermined plan. In Revelation, the final victory likewise unfolds “in accordance with the purpose of Him who works all things after the counsel of His will” (Ephesians 1:11). Thus every occurrence of זָמַם points toward the greater narrative in which God’s redemptive plan prevails over human plotting, assuring believers that history moves infallibly toward the consummation in Christ.

Forms and Transliterations
זַ֝מֹּתִ֗י זַ֝מּ֗וֹתָ זַמֹּ֔תִי זָמְמָ֣ה זָמַ֖ם זָמַ֙מְתִּי֙ זָמַ֜ם זָמַ֣ם זָמַמְ֜תִּי זָמָ֗ם זָמָֽמוּ׃ זֹמֵ֣ם זמות זמם זממה זממו׃ זממתי זמתי יָזְמ֖וּ יזמו yā·zə·mū yazeMu yāzəmū zā·mā·mū zā·mam zā·mām zā·mam·tî zā·mə·māh zam·mō·ṯî zam·mō·w·ṯā zaMam zāmam zāmām zamaMti zāmamtî zaMamu zāmāmū zameMah zāməmāh zamMota zammoTi zammōṯî zammōwṯā zō·mêm zoMem zōmêm
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Englishman's Concordance
Genesis 11:6
HEB: כֹּ֛ל אֲשֶׁ֥ר יָזְמ֖וּ לַֽעֲשֽׂוֹת׃
NAS: which they purpose to do
KJV: will be restrained from them, which they have imagined to do.
INT: all which purpose to do

Deuteronomy 19:19
HEB: ל֔וֹ כַּאֲשֶׁ֥ר זָמַ֖ם לַעֲשׂ֣וֹת לְאָחִ֑יו
NAS: to him just as he had intended to do
KJV: Then shall ye do unto him, as he had thought to have done
INT: shall do he had intended to do to his brother

Psalm 17:3
HEB: בַל־ תִּמְצָ֑א זַ֝מֹּתִ֗י בַּל־ יַעֲבָר־
NAS: nothing; I have purposed that my mouth
KJV: me, [and] shalt find nothing; I am purposed [that] my mouth
INT: nothing find have purposed nothing transgress

Psalm 31:13
HEB: לָקַ֖חַת נַפְשִׁ֣י זָמָֽמוּ׃
NAS: against me, They schemed to take
KJV: together against me, they devised to take away
INT: to take my life schemed

Psalm 37:12
HEB: זֹמֵ֣ם רָ֭שָׁע לַצַּדִּ֑יק
NAS: The wicked plots against the righteous
KJV: The wicked plotteth against the just,
INT: plots the wicked the righteous

Proverbs 30:32
HEB: בְהִתְנַשֵּׂ֑א וְאִם־ זַ֝מּ֗וֹתָ יָ֣ד לְפֶֽה׃
NAS: yourself Or if you have plotted [evil], [put your] hand
KJV: in lifting up thyself, or if thou hast thought evil, [lay] thine hand
INT: exalting if have plotted hand your mouth

Proverbs 31:16
HEB: זָמְמָ֣ה שָׂ֭דֶה וַתִּקָּחֵ֑הוּ
NAS: She considers a field and buys
KJV: She considereth a field, and buyeth
INT: considers A field and buys

Jeremiah 4:28
HEB: כִּי־ דִבַּ֙רְתִּי֙ זַמֹּ֔תִי וְלֹ֥א נִחַ֖מְתִּי
NAS: I have spoken, I have purposed, And I will not change My mind,
KJV: because I have spoken [it], I have purposed [it], and will not repent,
INT: for have spoken have purposed nor change

Jeremiah 51:12
HEB: כִּ֚י גַּם־ זָמַ֣ם יְהוָ֔ה גַּם־
NAS: has both purposed and performed
KJV: for the LORD hath both devised and done
INT: for has both purposed the LORD has both

Lamentations 2:17
HEB: יְהוָ֜ה אֲשֶׁ֣ר זָמָ֗ם בִּצַּ֤ע אֶמְרָתוֹ֙
NAS: what He purposed; He has accomplished
KJV: hath done [that] which he had devised; he hath fulfilled
INT: the LORD what purposed has accomplished his word

Zechariah 1:6
HEB: וַיֹּאמְר֗וּ כַּאֲשֶׁ֨ר זָמַ֜ם יְהוָ֤ה צְבָאוֹת֙
NAS: of hosts purposed to do
KJV: of hosts thought to do
INT: and said which purposed as the LORD of hosts

Zechariah 8:14
HEB: צְבָאוֹת֒ כַּאֲשֶׁ֨ר זָמַמְ֜תִּי לְהָרַ֣ע לָכֶ֗ם
NAS: Just as I purposed to do harm
KJV: of hosts; As I thought to punish
INT: of hosts I purposed to do provoked

Zechariah 8:15
HEB: כֵּ֣ן שַׁ֤בְתִּי זָמַ֙מְתִּי֙ בַּיָּמִ֣ים הָאֵ֔לֶּה
NAS: so I have again purposed in these days
KJV: So again have I thought in these days
INT: so have again purposed days these

13 Occurrences

Strong's Hebrew 2161
13 Occurrences


yā·zə·mū — 1 Occ.
zā·mam — 4 Occ.
zā·mam·tî — 2 Occ.
zā·mā·mū — 1 Occ.
zā·mə·māh — 1 Occ.
zam·mō·w·ṯā — 1 Occ.
zam·mō·ṯî — 2 Occ.
zō·mêm — 1 Occ.

2160
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