224. Urim
Lexical Summary
Urim: Urim

Original Word: אוּרִים
Part of Speech: Noun Masculine
Transliteration: Uwriym
Pronunciation: oo-reem'
Phonetic Spelling: (oo-reem')
KJV: Urim
NASB: Urim
Word Origin: [plur of H217 (אוּר - fire)]

1. lights
2. Urim, the oracular brilliancy of the figures in the high-priest's breastplate

Strong's Exhaustive Concordance
Urim

Plur of 'uwr; lights; Urim, the oracular brilliancy of the figures in the high-priest's breastplate -- Urim.

see HEBREW 'uwr

NAS Exhaustive Concordance
Word Origin
pl. of ur
Definition
part of the high priest's breastplate
NASB Translation
Urim (7).

Brown-Driver-Briggs
אֻרִים noun [masculine] plural region of light, East Isaiah 24:15 (so Ges MV Ew De Di RV; Lo Hi Kn Che read איים = coasts, so Cdd. ᵐ5; — ᵐ5 mostly omit ᵑ9 in doctrina, thinking of Urim, see BrMP 297).

אוּרִים noun masculine Urim (plural intensive, mostly with article the Urim, and mostly joined with תֻּמִּים q. v.) תֻּמֶּיךָ וְאוּרֶיךָ לְאִישׁ הֲסִידֶךָ Deuteronomy 33:8 thy Thummim and thy Urim has the man of thy favour, i.e. the Levite tested at Massah & Meribah; הָאוּרִים וְהִתֻּמִּים were put into the חשֶׁן הִמִּשְׁמָּט of the high priest Exodus 28:30; Leviticus 8:8 (P); this חשֶׁן (q. v.) was a little bag or pouch worn on breast of high, priest, to hold the Urim & Thummim; the name הַמִּשְׁמָּט ׳ח was given because of decisions made by that which was within it; thus, Eleazar was to inquire of ׳י for Joshua בְּמִשְׁמַּט הָאוּרִים Numbers 27:21 (P); Saul prayed הָבָה אוּרִים opposed to הבה תֻּמִּים, 1 Samuel 14:41 ᵐ5, so We Dr (ᵑ0 omits former, and reads תָּמִים in latter); ׳י did not answer Saul בָּאוּרִים or by dreams or prophets 1 Samuel 28:6; post-exilic Jews reserved difficult questions until there stood up a priest לְאוּרִים וּלְתֻמִּים Ezra 2:63; Nehemiah 7:65 (here alone without article) These passages give little information; ᵐ5 δήλωσις καὶ ἀλήθεια, ᵑ9 doctrina et veritas, Symm φωτισμοὶ καὶ τελεώτητες; JosAnt. iii. 8. 9 thinks of the twelve gems of face of bag as giving decision by shining; PhiloVit. Mos. iii thinks of two small images (׳א & ׳ת), probably embroidered in the cloth of the bag, like oracle-images of Egypt (Diod1,48, 75 AelianVar. Hist.14, 34); EwGeschichte iii, 309; Antiq. 295, of two stones of different colours for sacred lot, on this see Dr 1 Samuel 14:41 where ᵐ5 אוּרִים & תֻּמִּים as object of give, δος = הָבָה; compare הִמִּילוּ 1 Samuel 14:42, וַיִלָּכֵד 1 Samuel 14:41 (used of taking by lot 1 Samuel 10:20; Isaiah 7:14,16); see also We & RSOTJC Lect x. N 4; BährSymbolik, of one thing within bag, a sacred pledge to high priest of the enlightenment & perfection he would receive from ׳י when called to make sacred decisions; KaEx 544 sees the sacred pledge in the twelve sacred gems themselves, that stimulate priest to self-sacrifice & perfect sanctification.

Topical Lexicon
Definition and Setting

Urim is the first element in the pair “Urim and Thummim,” divinely appointed instruments housed within the high-priestly breastpiece of judgment. While its precise physical form is not described, Urim served as a sacred lot by which the High Priest sought Yahweh’s verdict in matters of national importance.

Biblical Occurrences

Exodus 28:30 establishes the institution: “Place the Urim and the Thummim in the breastpiece of judgment, so that Aaron may always bear them on his heart before the LORD.”
Leviticus 8:8 records the installation of the breastpiece during the priestly ordination.
Numbers 27:21 assigns Urim a decisive role for Joshua’s leadership: “He shall stand before Eleazar the priest, who shall inquire for him before the LORD by the decision of the Urim; at his command they shall go out and at his command they shall come in.”
Deuteronomy 33:8 blesses Levi with guardianship of Urim.
1 Samuel 28:6 notes the withholding of divine reply to Saul “by dreams or Urim or prophets.”
Ezra 2:63 and Nehemiah 7:65 speak of post-exilic expectation for a priest “with Urim and Thummim” to resolve questions of priestly legitimacy.

Role within the Priestly Breastpiece

The breastpiece bore twelve gemstones engraved with the names of Israel’s tribes, symbolizing corporate representation before God. Urim (and Thummim) were placed inside or behind this ornament. When consulting Yahweh, the High Priest likely positioned himself before the sanctuary veil, bearing the ephod, to receive binary (yes/no) or selective answers, ensuring that national decisions aligned with covenant revelation.

Means of Divine Revelation

Scripture portrays Urim as:

1. A safeguarded medium—accessible only through the ordained High Priest.
2. A conduit for infallible verdict—“the decision of the Urim” (Numbers 27:21) is treated as the Lord’s own command.
3. A complement to other prophetic media—dreams and prophets (1 Samuel 28:6). Refusal of answer signified divine displeasure, as in Saul’s apostasy.

Historical Development

• Wilderness and Conquest: Joshua’s campaigns relied on Urim-guided marching orders, underscoring the theocratic nature of Israel’s warfare.
• Early Monarchy: David frequently “inquired of the LORD” through Abiathar’s ephod, though Urim is not named explicitly.
• Latter Kings: Absence or misuse of Urim parallels national unfaithfulness; by the time of the exile its public function had lapsed.
• Post-exilic Community: Ezra and Nehemiah await its restoration, but Scripture never records its reappearance, indicating that prophetic Scripture and, later, messianic fulfillment would supersede it.

Theological Themes

1. Sovereignty: Urim affirms that governance belongs to God; human leaders must seek His will.
2. Mediation: Only the anointed priest could bear Urim, foreshadowing the necessity of a qualified mediator.
3. Revelation: Urim’s binary certitude highlights the clarity of divine guidance, anticipating the sufficiency of the completed canon.

Foreshadowing of Christ

Jesus Christ embodies the realities prefigured in Urim:
• As High Priest “after the order of Melchizedek” He bears believers on His heart and reveals the Father’s will perfectly.
• He is “the true light” (John 1:9), rendering the shadowy Urim obsolete.
• At the cross the once-for-all verdict is proclaimed, replacing intermittent lots with final redemption.

New Testament Perspective

The post-Pentecost church is guided “by the Spirit” (Romans 8:14) and by Scripture. Casting lots in Acts 1 occurs before the Spirit’s descent; afterward, apostolic decisions rest on prophetic word and Spirit-led consensus, indicating that Urim’s function is now fulfilled through the indwelling Counselor.

Lessons for Worship and Ministry Today

• Dependence: Leaders must seek God’s direction rather than self-reliance.
• Holiness: Urim functioned within a consecrated priesthood; moral purity remains prerequisite for spiritual discernment.
• Word and Spirit: The clarity once mediated through Urim is now available through Scripture illuminated by the Holy Spirit.

Urim thus stands as a historical witness to God’s readiness to guide His people and as a prophetic signpost directing faith toward the perfect Priest and Light, Jesus Christ.

Forms and Transliterations
בָּאוּרִ֖ים באורים הָאוּרִ֖ים הָאוּרִים֙ האורים וְאוּרֶ֖יךָ ואוריך לְאוּרִ֥ים לאורים bā’ūrîm bā·’ū·rîm bauRim hā’ūrîm hā·’ū·rîm hauRim lə’ūrîm lə·’ū·rîm leuRim veuReicha wə’ūreḵā wə·’ū·re·ḵā
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Exodus 28:30
HEB: הַמִּשְׁפָּ֗ט אֶת־ הָאוּרִים֙ וְאֶת־ הַתֻּמִּ֔ים
NAS: of judgment the Urim and the Thummim,
KJV: of judgment the Urim and the Thummim;
INT: the breastpiece of judgment the Urim and the Thummim become

Leviticus 8:8
HEB: הַחֹ֔שֶׁן אֶת־ הָאוּרִ֖ים וְאֶת־ הַתֻּמִּֽים׃
NAS: he put the Urim and the Thummim.
KJV: in the breastplate the Urim and the Thummim.
INT: on the breastpiece the Urim and the Thummim

Numbers 27:21
HEB: ל֛וֹ בְּמִשְׁפַּ֥ט הָאוּרִ֖ים לִפְנֵ֣י יְהוָ֑ה
NAS: for him by the judgment of the Urim before
KJV: [counsel] for him after the judgment of Urim before
INT: shall inquire the judgment of the Urim before the LORD

Deuteronomy 33:8
HEB: אָמַ֔ר תֻּמֶּ֥יךָ וְאוּרֶ֖יךָ לְאִ֣ישׁ חֲסִידֶ֑ךָ
NAS: [Let] Your Thummim and Your Urim [belong] to Your godly
KJV: [Let] thy Thummim and thy Urim [be] with thy holy
INT: said your Thummim and your Urim man your godly

1 Samuel 28:6
HEB: בַּחֲלֹמ֛וֹת גַּ֥ם בָּאוּרִ֖ים גַּ֥ם בַּנְּבִיאִֽם׃
NAS: by dreams or by Urim or by prophets.
KJV: him not, neither by dreams, nor by Urim, nor by prophets.
INT: dreams or Urim or prophets

Ezra 2:63
HEB: עֲמֹ֥ד כֹּהֵ֖ן לְאוּרִ֥ים וּלְתֻמִּֽים׃
NAS: stood up with Urim and Thummim.
KJV: a priest with Urim and with Thummim.
INT: stood A priest Urim and Thummim

Nehemiah 7:65
HEB: עֲמֹ֥ד הַכֹּהֵ֖ן לְאוּרִ֥ים וְתוּמִּֽים׃
NAS: a priest arose with Urim and Thummim.
KJV: [up] a priest with Urim and Thummim.
INT: arose A priest Urim and Thummim

7 Occurrences

Strong's Hebrew 224
7 Occurrences


bā·’ū·rîm — 1 Occ.
hā·’ū·rîm — 3 Occ.
lə·’ū·rîm — 2 Occ.
wə·’ū·re·ḵā — 1 Occ.

223b
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