2604. chanan
Lexical Summary
chanan: showing mercy, supplication

Original Word: חֲנַן
Part of Speech: Verb
Transliteration: chanan
Pronunciation: khaw-nan'
Phonetic Spelling: (khan-an')
KJV: shew mercy, make supplication
NASB: showing mercy, supplication
Word Origin: [(Aramaic) corresponding to H2603 (חָנַן - To be gracious)]

1. to favor or (causatively) to entreat

Strong's Exhaustive Concordance
show mercy, make supplication

(Aramaic) corresponding to chanan; to favor or (causatively) to entreat -- shew mercy, make supplication.

see HEBREW chanan

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to chanan
Definition
to show favor
NASB Translation
showing mercy (1), supplication (1).

Topical Lexicon
Overview

The term expresses the idea of seeking or extending gracious favor. It appears only twice, both times in the Aramaic portions of Daniel, where it carries weight far beyond its sparse occurrence: it frames mercy as the divinely ordained path to avert judgment and as the posture of humble dependence that sustains the faithful under persecution.

Usage in the Court Narratives of Daniel

Daniel 4:27 records the prophet’s counsel to King Nebuchadnezzar: “Break away from your sins by doing what is right, and from your iniquities by showing mercy to the poor.” Here, gracious favor toward the powerless is presented as the tangible fruit of repentance and the means by which a pagan monarch might experience prolongation of prosperity. Mercy is thus elevated from private virtue to public policy, measured by the king’s treatment of society’s most vulnerable.

In Daniel 6:11 the same term is found in the description of Daniel’s prayer life: “Then these men came by agreement and found Daniel petitioning and imploring his God.” The narrative stresses Daniel’s habitual rhythm of seeking divine favor. When imperial decree sought to sever prayer from public life, Daniel’s unwavering petitions highlighted that true authority lies with the God who grants grace.

Historical and Cultural Setting

Both occurrences arise in the milieu of Babylonian–Persian courts, environments marked by absolute rulers and capricious edicts. In that setting, favor was normally dispensed by the strong to secure loyalty. Daniel re-imagines courtly favor: mercy flows not from might, but from righteousness that aligns with Heaven’s standards. The exilic community would have recognized in this term a summons to embody covenant compassion even while living under foreign powers.

Theological Themes

1. Repentance and Social Justice: Mercy to the poor in Daniel 4:27 shows that genuine repentance issues in concrete acts of relief.
2. Prayerful Dependence: Daniel 6:11 illustrates that seeking God’s favor is the lifeline of the righteous, especially when hostile powers forbid such dependence.
3. Divine Sovereignty: Both passages reveal that ultimate favor originates with God, not earthly thrones.

Intertextual Connections

Though the word here is Aramaic, it resonates with the broader Hebrew testimony that “the LORD is gracious” (for example, Exodus 34:6; Psalm 86:15). The king’s call to mercy mirrors Proverbs 14:31, while Daniel’s petitions echo Psalm 4:1. Together they weave a canonical thread: God’s gracious character anchors both ethical responsibility and confident prayer.

Christological Foreshadowing

Nebuchadnezzar’s summons to show mercy anticipates the Gospel’s call to deeds of compassion (Matthew 25:34-40), while Daniel’s costly petitioning prefigures the resolve of Jesus in Gethsemane and the apostolic insistence that “we must obey God rather than men” (Acts 5:29). In both instances grace is sought or extended at personal risk, foreshadowing the cross where divine favor is secured for sinners.

Ministry and Discipleship Implications

• Social Outreach: Mercy ministry is not optional philanthropy but a repentance-driven response to grace.
• Prayer Resilience: Regular, visible prayer remains a non-negotiable witness, whatever cultural pressures arise.
• Leadership Accountability: Those in authority are judged by their readiness to grant favor to the marginalized.

Devotional Reflection

Believers today live between Nebuchadnezzar’s summons and Daniel’s petitions: called to extend gracious favor outward and to seek it upward. When mercy shapes both our public actions and private prayers, we walk in the footsteps of the saints—and of the Savior—who trusted that “He gives grace to the humble” (James 4:6).

Forms and Transliterations
בְּמִחַ֣ן במחן וּמִתְחַנַּ֖ן ומתחנן bə·mi·ḥan bemiChan bəmiḥan ū·miṯ·ḥan·nan umitchanNan ūmiṯḥannan
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 4:27
HEB: פְרֻ֔ק וַעֲוָיָתָ֖ךְ בְּמִחַ֣ן עֲנָ֑יִן הֵ֛ן
NAS: and from your iniquities by showing mercy to [the] poor,
KJV: and thine iniquities by shewing mercy to the poor;
INT: break your iniquities showing to the poor case

Daniel 6:11
HEB: לְדָנִיֵּ֑אל בָּעֵ֥א וּמִתְחַנַּ֖ן קֳדָ֥ם אֱלָהֵֽהּ׃
NAS: making petition and supplication before
KJV: praying and making supplication before
INT: Daniel making and supplication before his God

2 Occurrences

Strong's Hebrew 2604
2 Occurrences


bə·mi·ḥan — 1 Occ.
ū·miṯ·ḥan·nan — 1 Occ.

2603b
Top of Page
Top of Page